Al-Arbain al-Nawawi

First Hadith

عَنْ أَمِيرِ المُؤْمِنِيْنَ أَبِي حَفْصٍ عُمَرَ بْنِ الخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: “إِنَّمَا الأَعْمَالُ بِالنِّيَّاتِ، وَإَنَّمَا لِكُلِّ امْرِىءٍ مَا نَوَى، فَمَنْ كَانَتْ هِجْرَتُهُ إِلى اللهِ وَسُوْلِهِ فَهِجْرتُهُ إِلَى اللهِ وَرَسُوُلِهِ، وَمَنْ كَانَتْ هِجْرَتُهُ لِدُنْيَا يُصِيْبُهَا أَوِ امْرأَةٍ يَنْكِحُهَا فَهِجْرَتُهُ إِلَى مَا هَاجَرَ إلَيْهِ.

Amirul Mukminin Abu Hafsh ‘Umar bin Khaththab RA said: I heard the Messenger of Allah (SAW) say: Verily, deeds depend on their intentions and each person will get according to his intentions. So, whoever hijrahs to Allah and His Messenger then hijrahs to Allah and His Messenger, and whoever hijrahs to the world he wants to gain or the woman he wants to marry then hijrahs to what he hijrahs to.

رَوَاهُ إِمَامَا المُحَدِّثِيْنَ أَبُوْ عَبْدِ اللهِ مُحَمَّدِ بْنِ إِسْمَاعِيْلَ بْنِ إِبْرَاهِيْمَ بْنِ المُغِيْرَةِ بْنِ بَْرْدِزْبَهَ البُخَارِيُّ، وَأَبُوْ الْحُسَيْنِ مُسْلِمُ بْنُ الْحَجَّاجِ بْنِ مُسْلِمٍ الْقُشَيْرِيُّ النَّيْسَابُوْرِيُّ، فِي صَحِيْحَيْهِمَا اللَّذَيْنِ هُمَا أَصَحُّ الكُتُبِ المُصَنَّفَةِ.

Narrated by two imams of hadith experts: Abu Abdillah Muhammad bin Ismail bin Ibrahim bin Al-Mughirah bin Bardizbah Al-Bukhari and Abul Husain Muslim bin Hajjaj bin Muslim Al-Qushairi An-Naisaburi in both of their Sahih books which are the two most authentic books ever compiled.

 

Second Hadith

عَنْ عُمَرَ رَضِيَ اللهُ عَنْهُ أَيْضاً قَالَ: بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللهِ ﷺ ذَاتَ يَوْمٍ، إَذْ طَلَعَ عَلَيْناَ رَجُلٌ شَدِيْدُ بَيَاضِ الثِّيَابِ، شَدِيْدُ سَوَادِ الشَّعْرِ، لاَ يُرَى عَلَيهِ أَثَرُ السَّفَرِ، وَلاَ يَعْرِفُهُ مِنَّا أَحَدٌ حَتَّى جَلَسَ إلَى النَّبِيِّ ﷺ فَأَسْنَدَ رُكْبَتَيْهِ إلَى رُكْبَتَيْهِ وَوَضَعَ كَفَّيْهِ عَلَى فَخِذَيْهِ وَقَالَ: يَا مُحَمَّدُ أَخْبِرْنِي عَنِ الإِسْلاَمِ

‘Umar RA also reported: One day we were with the Messenger of Allah (SAW) when there came to us a man whose clothes were very white, his hair very black, he did not appear to be traveling, and none of us knew him. Then he sat down facing the Prophet (peace and blessings of Allah be upon him), leaned his knees against his knees, and placed his palms on his thighs. He asked, “O Muhammad! Tell me about Islam.

فَقَالَ رَسُولُ اللهِ ﷺ: “الإِسْلاَمُ أَنْ تَشْهَدَ أَنْ لاَ إلَهَ إِلاَّ اللهُ وَأَنَّ مُحَمَّداً رَسُولُ اللهِ، وَتُقِيْمَ الصَّلاَةَ. وَتُؤْتِيَ الزَّكَاةَ، وَتَصُوْمَ رَمَضَانَ، وَتَحُجَّ البَيْتَ إِنِ اسْتَطَعْتَ إِلَيْهِ سَبِيلاً

So, the Messenger of Allah SWA said: Islam is you swearing by lâ ilâha illâllâh and muhammadur rasûlûllâh, establishing prayer, paying zakat, fasting Ramadan, and performing Hajj to the House of Allah if you are able to travel the path.

قَالَ: صَدَقْتَ. فَعجِبْنَا لَهُ يَسْأَلُهُ وَيُصَدِّقُهُ

The man said, “You are right.” We marveled at him, he who asked the question and confirmed it at the same time.

قَالَ: فَأَخْبِرِنِي عَنِ الإِيْمَانِ! قَالَ: “أَنْ تُؤْمِنَ بِاللهِ، وَمَلاِئِكَتِهِ، وَكُتُبِهِ، وَرُسُلِهِ، وَالْيَومِ الآخِرِ، وَتُؤْمِنَ بِالقَدَرِ خَيْرِهِ وَشِّهِ قَالَ: صَدَقْتَ

The man said again, “Tell me about faith!” He replied, “You believe in Allah, His Angels, His Books, His Messengers, the Last Day, and you believe in good and bad destiny.” The man replied, “You are right.”

قَالَ فَأَخْبِرْنِي عَنِ الإِحْسَانِ! قَالَ: أَنْ تَعْبُدَ اللهَ كَأَنَّكَ تَرَاهُ، فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ.

He said again, “Tell me about ihsan!” He replied, “You worship Allah as if you see Him. If you cannot see Him, then indeed He sees you.

قَالَ: فَأَخْبِرْنِي عَنِ السَّاعَةِ! قَالَ: مَا الْمَسْؤُوْلُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ

He said, “Tell me about the Day of Judgment!” He replied, “The one who is asked does not know more than the one who asks.

قَالَ: فَأخْبِرْنِي عَنْ أَمَارَاتِها! قَالَ: أَنْ تَلِدَ الأَمَةُ رَبَّتَهَا، وَأَنْ تَرَى الحُفَاةَ العُرَاةَ رِعَاءَ الشَّاءِ يَتَطَاوَلُوْنَ فِي البُنْيَانِ.

He said again, “Tell me about the signs.” He replied, “If a slave girl gives birth to her master, and if you see people who are barefoot, unclothed, poor, and sheepherders boasting about raising buildings.”

ثُمَّ انْطَلَقَ فَلَبِثْتُ مَلِيًّا، ثُمَّ قَالَ: “يَا عُمَرُ! أَتَدْرِي مَنِ السَّائِلُ؟” قُلْتُ: اللهُ وَرَسُوْلُهُ أَعْلَمُ، قَالَ: “فَإِنَّهُ جِبْرِيْلُ أَتَاكُمْ يُعَلِّمُكُمْ دِيْنَكُمْ” رَوَاهُ مُسْلِمٌ

Then the man left. I remained silent for a while, then he said, “O ‘Umar! Do you know who the questioner was?” I replied, “Allah and His Messenger know better.” He said, “He is Jibril who came to you to teach you your religion.” Hr. Muslim

 

Third Hadith

عَنْ أَبِي عَبْدِ الرَّحْمَنِ عَبْدِ اللهِ بْنِ عُمَرَ بْنِ الخَطَّابِ رَضِيَ اللهُ عَنْهُمَا قَالَ: سَمِعْتُ النَّبِيَّ ﷺ يَقُوْلُ: “بُنِيَ الإِسْلاَمُ عَلَى خَمْسٍ: شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللهُ وَأَنَّ مُحَمَّدًا رَسُوْلُ اللهِ، وَإِقَامِ الصَّلاَةِ وَإِيْتَاءِ الزَّكَاَةِ، وَحَجِّ البَيْتِ، وَصَوْمِ رَمَضَانَ” رَوَاهُ البُخَارِي وَمُسْلِمٌ.

From Abu Abdirrahman Abdullah bin ‘Umar bin Khaththab RA, he said: I heard the Messenger of Allah (SAW) say: Islam is built on five things: the creed of lâ ilâha illâllâh and muhammadur rasûlûllâh, establishing prayer, paying zakat, pilgrimage to the House of Allah, and fasting Ramadan. HR. Al-Bukhari and Muslim

 

Fourth Hadith

عَنْ أَبِي عَبْدِ الرَّحْمَنِ عَبْدِ اللهِ بْنِ مَسْعُوْدٍ رَضِيَ اللهُ عَنْهُ، قَالَ: حَدَّثَنَا رَسُوْلُ اللهِ ﷺ وَهُوَ الصَّادِقُ المَصْدُوْقُ: “إِنَّ أَحَدَكُمْ يُجْمَعُ خَلْقُهُ فِيْ بَطْنِ أُمِّهِ أَرْبَعِيْنَ يَوْماً، ثُمَّ يَكُوْنُ عَلَقَةً مِثْلَ ذَلِكَ، ثُمَّ يَكُوْنُ عَلَقَةً مِثْلَ ذَلِكَ، ثُمَّ يَكُوْنُ مُضْغَةً مِثْلَ ذَلِكَ، ثُمَّ يُرْسَلُ إِلَيْهِ المَلَكُ، فَيَنفُخُ فِيْهِ الرُّوْحَ وَيُؤْمَرُ بِأَرْبَعِ كَلِمَاتٍ: بِكَتْبِ رِزْقِهِ وَأَجَلِهِ وَعَمَلِهِ وَشَقِيٌّ أَوْ سَعِيْدٌ

Abu Abdirrahman Abdullah bin Mas’ud RA reported: The Messenger of Allah (SAW) narrated to us, and he is a truthful man and his truthfulness is recognized, “Verily, one of you is gathered in his mother’s belly for forty days, then becomes a clot of blood for that long, then becomes a clot of flesh for that long, then an angel is sent to him to blow the spirit into him, and he is commanded four sentences: write his provision, his death, his deeds, and his woe or happiness.

فَوَالَّذِي لاَ إِلَهَ غَيْرُهُ! إِنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ الجَنَّةِ حَتَّى مَا يَكُوْنُ بَيْنَهُ وَبَيْنَهَا إِلَّا ذِرَاعٌ، فَيَسْبِقُ عَلَيْهِ الكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ فَيَدْخُلُهَا

By Allah whom no one has the right to worship but Him, indeed one of you actually did the deeds of the inhabitants of Paradise until the distance between him and Paradise was only an inch, then destiny overtook him, then he did the deeds of the inhabitants of Hell and he entered it.

وَإِنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ حَتَّى مَايَكُونُ بَيْنَهُ وَبَيْنَهَا إِلَّا ذِرَاعٌٌ فَيَسْبِقُ عَلَيْهِ الكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ الجَنَّةِ فَيَدْخُلُهَا رَوَاهُ البُخَارِيُّ وَمُسْلِمٌ

And verily, one of you did the deeds of the people of Hell until the distance between him and Hell was only an inch, then destiny overtook him, then he did the deeds of the people of Paradise, so he entered it.” HR: Al-Bukhari and Muslim

 

Fifth Hadith

عَنْ أُمِّ المُؤْمِنِيْنَ أُمِّ عَبْدِ اللهِ عَائِشَةَ رَضِيَ اللهُ عَنْهَا، قَالَتْ: قَالَ رَسُوْلُ اللهِ ﷺ: مَنْ أَحْدَثَ فِي أَمْرِنَا هَذَا مَا لَيْسَ مِنْهُ فَهُوَ رَدٌّ رَوَاهُ البُخَارِيُّ وَمُسْلِمٌ

Ummul Mukminin Ummu Abdillah ‘Aishah RA reported: The Messenger of Allah (SAW) said, “Whoever makes up something in our affairs that is not part of it is rejected.” Al-Bukhari and Muslim

وَفِي رِوَايَةٍ لِمُسْلِمٍ: مَنْ عَمِلَ عَمَلاً لَيْسَ عَلَيْهِ أَمْرُنَا فَهُوَ رَدٌّ

In Muslim’s narration, “Whoever does a deed without our command, it is rejected.

Sixth Hadith

عَنْ أَبِي عَبْدِ اللهِ النُّعْمَانِ بْنِ بَشِيْرٍ رَضِيَ اللهُ عَنْهُمَا، قَالَ: سَمِعْتُ رَسُوْلَ اللهِ ﷺ يَقُوْلُ: “إِنَّ الحَلَالَ بَيِّنٌ، وَإِنَّ الحَرَامَ بَيِّنٌ، وَبَيْنَهُمَا مُشْتَبِهَاتٌ لاَ يَعْلَمُهُنَّ كَثِيْرٌ مِنَ النَّاسِ، فَمَنِ اتَّقَى الشُّبُهَاتِ اِسْتْرَأَ لِدِيْنِهِ وعِرْضِهِ، وَمَنْ وَقَعَ فِي الشُّبُهَاتِ وَقَعَ فِي الحَرَامِ كَالرَّاعِي يَرْعَى حَوْلَ الحِمَى يُوشِكُ أَنْ يَقَعَ فِيْهِ أَلَا وَإِنَّ لِكُلِّ مَلِكٍ حِمًى. أََلَا وَإِنَّ حِمَى اللهِ مَحَارِمُهُ أََلَا وَإِنَّ فِي الجَسَدِ مُضْغَةً، إِذَا صَلَحَتْ صَلَحَ الجَسَدُ كُلُّهُ وَإِذَا فَسَدَتْ فَسَدَ الجَسَدُ كُلُّهُ أَلَا وَهِيَ القَلْبُ” رَوَاهُ البُخَارِيُّ وَمُسْلِمٌ

Abu Abdillah An-Nu’man bin Bashir RA reported: I heard the Messenger of Allah (SAW) say: Verily, what is lawful is clear and what is unlawful is clear, and in between there are vague things that most people do not know. Whoever keeps himself from the doubtful (shubhat), indeed he has preserved his religion and honor, and whoever falls into the doubtful, will fall into the forbidden, like a shepherd who grazes around the forbidden land that will one day enter it. Know that every king has a prohibited limit. Know that the limit of Allah’s prohibition is what He has forbidden. Know that there is a lump of flesh in the body; if it is good, the whole body will be good, but if it is bad, the whole body will be bad. Know that this lump of flesh is the heart. HR: Al-Bukhari and Muslim

 

Seventh Hadith

عَنْ أَبِي رُقَيَّةَ تَمِيْمِ بْنِ أَوْسٍ الدَّارِيِّ رَضِيَ اللهُ عَنْهُ، أَنَّ النَّبِيَّ ﷺ قَالَ: “الدِّيْنُ النَّصِيْحَةُ” قُلْنَا: لِمَنْ؟ قَالَ: “للهِ، وَلِكِتَابِهِ، وَلِرَسُوْلِهِ، وَلِأَئِمَّةِ المُسْلِمِيْنَ، وَعَامَّتِهِمْ” رَوَاهُ مُسْلِمٌ

Abu Ruqayyah Tamim bin Aus Ad-Dari RA reported that the Prophet said: Religion is wishing well. We asked: For whom? He replied: For Allah, His Book, His Messenger, and the leaders of the Muslims and the common people. (HR. Muslim)

Eighth Hadith

عَنِ ابْنِ عُمَرَ رَضِيَ اللهُ عَنْهُمَا، أَنَّ رَسُوْلَ اللهِ ﷺ قَالَ: “أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَشْهَدُوا أَنْ لاَ إِلَهَ إِلاَّ اللهُ وَأَنَّ مُحَمَّدًا رَسُوْلُ اللهِ وَيُقِيْمُوْا الصَّلَاةَ وَيُؤْتُوا الزَّكَاةَ، فَإِذَا فَعَلُوا ذَلِكَ عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلاَّ بِحَقِّ الإِسْلَامِ وَحِسَابُهُمْ عَلَى اللهِ تَعَالَى” رَوَاهُ البُخَارِيُّ وَمُسْلِمٌ.

Ibn Umar reported that the Messenger of Allah (SAW) said,: I was commanded to fight people until they testify that there is no god but Allah and that Muhammad is the messenger of Allah, establish prayer, and pay zakat. If they do these things, then they have kept their wealth and blood from me except by right of Islam, and their account is left to Allah. HR: Al-Bukhari and Muslim

 

Ninth Hadith

عَنْ أَبِي هُرَيْرَةَ عَبْدِ الرَّحْمَنِ بْنِ صَخْرٍ رَضِيَ اللهُ عَنْهُ، قَالَ: سَمِعْتُ رَسُوْلَ اللهِ ﷺ يَقُوْلُ: “مَا نَهَيْتُكُمْ عَنْهُ فَاجْتَنِبُوهُ، وَمَا أَمَرْتُكُمْ بِهِ فَافْعَلُوا مِنْهُ مَا اسْتَطَعْتُمْ، فَإِنَّمَا أَهْلَكَّمَا الَّذِيْنَ مِنْ قَبْلِكُمْ كَثْرَةُ مَسَائِلِهِمْ وَاخْتِلافُهُمْ عَلَى أَنْبِيَائِهِمْ” رَوَاهُ البُخَارِيُّ وَمُسْلِمٌ

Abu Hurairah RA reported: I heard the Messenger of Allah (SAW) say: What I forbid you to do, avoid, and what I command you to do, do as much as you can. Verily, what destroyed the people before you was their asking too many questions and their disagreement with their Prophets. Al-Bukhari and Muslim

 

Tenth Hadith

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُوْلُ اللهِ ﷺ: “إِنَّ اللهَ تَعَالَى طَيِّبٌ لاَ يَقْبَلُ إِلاَّ طَيِّباً، وَإِنَّ اللهَ أَمَرَ المُؤْمِنِيْنَ بِمَا أَمَرَ بِهِ المُرْسَلِيْنَ فَقَالَ تَعَالَى: يَا أَيُّهَا الرُّسُلُ كُلُوا مِنَ الطَّيِّبَاتِ وَاعْمَلُوا صَالِحاً﴾ وَقَالَ تَعَالَى: يَا أَيُّهَا الَّذِيْنَ آمَنُوا كُلُوا مِنْ طَيِّبَاتِ مَا رَزَقْنَاكُمْ.

Abu Hurairah RA said: The Messenger of Allah (SAW) said, “Verily Allah is good, accepting nothing but what is good. And verily Allah has commanded the believers as He commanded the Messengers, Allah said, ‘O Messengers eat of all that is good and do righteous deeds.’ And He said, ‘O you who believe, eat of the good things We have given you.’

ثُمَّ ذَكَرَ: الرَّجُلَ يُطِيْلُ السَّفَرَ أَشْعَثَ أَغْبَرَ، يَمُدُّ يَدَيْهِ إِلَى السَّمَاءِ: يَا رَبِّ! يَا رَبِّ! وَمَطْعَمُهُ حَرَامٌ، وَمَشْرَبُهُ حَرَامٌ، وَمََلْبَسُهُ حَرَامٌ، وَغُذِيَ بِالحَرَامِ، فَأَنَّى يُسْتَجَابُ لِذَلِكَ؟!” رَوَاهُ مُسْلِمٌ.

Then he told the story of a man who traveled a long distance, his hair matted and dusty. He raised his hands to the sky and prayed, ‘O my Rabb, O my Rabb,’ while his food was haram, his drink was haram, his clothes were haram, and he was nourished with haram food, so how could his prayer be answered. HR. Muslim

 

Eleventh Hadith

عَنْ أَبِي مُحَمَّدٍ الحَسَنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ سِبْطِ رَسُولِ اللهِ ﷺ وَرَيْحَانَتِهِ رَضِيَ اللهُ عَنْهُمَا، قَالَ: حَفِظْتُ مِنْ رَسُوْلِ اللهِ ﷺ: “دَعْ مَا يَرِيْبُكَ إِلَى مَا لاَ يَرِيْبُكَ” رَوَاهُ التِّرْمِذِيُّ وَالنَّسَائِيُّ وَقَالَ التِّرْمِذِيُّ: حَدِيْثٌ حَسَنٌ صَحِيْحٌ

Abu Muhammad Al-Hasan bin Ali bin Abi Talib, the grandson of the Messenger of Allah (SAW) and his favorite, said: I memorized from the Messenger of Allah (SAW), “Leave what doubts you for what does not doubt you. At-Tirmidhi, An-Nasa`i, and At-Tirmidhi said: The hadith is hasan saheeh.

 

The Twelfth Hadith

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُوْلُ اللهِ ﷺ: “مِنْ حُسْنِ إِسْلَامِ المَرْءِ تَرْكُهُ مَا لاَ يَعْنِيْهِ” حَدِيْثٌ حَسَنٌ، رَوَاهُ التِّرْمِذِيُّ وَغَيْرُهُ

Abu Hurairah Radhiyallahu ‘Anhu, reported: The Messenger of Allah (SAW) said: Among the good things about a person’s Islam is that he abandons what does not benefit him. Hadeeth hasan, narrated by At-Tirmidhi and others.

 

Thirteenth Hadith

عَنْ أَبِي حَمْزَةَ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللهُ عَنْهُ خَادِمِ رَسُوْلِ اللهِ ﷺ، عَنِ النَّبِيّ ﷺ قَالَ: “لاَ يُؤمِنُ أَحَدُكُمْ حَتَّى يُحِبَّ لأَخِيْهِ مَا يُحِبُّ لِنَفْسِهِ” رَوَاهُ البُخَارِيُّ وَمُسْلِمٌ

Abu Hamzah Anas bin Malik RA, a servant of the Messenger of Allah (SAW), reported that the Prophet (SAW) said: One of you does not believe until he loves for his brother what he loves for himself. Al-Bukhari and Muslim

 

Fourteenth Hadith

عنِ ابْنِ مَسْعُودٍ رَضِيَ اللهُ عَنْهُ، قَالَ: قَالَ رَسُولُ اللهِ ﷺ: “لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلاَّ بِإِحْدَى ثَلَاثٍ: الثَّيِّبُ الزَّانِي، وَالنَّفْسُ بِالنَّفْسِ، وَالتَّارِكُ لِدِيْنِهِ المُفَارِقُ لِلْجَمَاعَةِ” رَوَاهُ البُخَارِيُّ وَمُسْلِمٌ

Ibn Mas’ud Radhiyallahu ‘Anhu reported: The Messenger of Allah (peace and blessings of Allah be upon him) said: The blood of a Muslim is not lawful except for one of three things: Parents committing adultery, life for life, and the one who abandons his religion and separates himself from the congregation.

 

Fifteenth Hadith

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ، أَنَّ رَسُولَ اللهِ ﷺ قَالَ: “مَنْ كَانَ يُؤمِنُ بِاللهِ وَاليَوْمِ الآخِرِ فَلْيَقُلْ خَيْراً أَوْ لِيَصْمُتْ، وَمَنْ كَانَ يُؤمِنُ بِاللهِ وَاليَوْمِ الآخِرِِ فَلْيُكْرِمْ جَارَهُ، ومَنْ كَانَ يُؤمِنُ بِاللهِ واليَوْمِ الآخِرِ فَلْيُكْرِمْ ضَيْفَهُ” رَوَاهُ البُخَارِيُّ وَمُسْلِمٌ

Abu Hurairah RA reported that the Messenger of Allah (SAW) said: Whoever believes in Allah and the Last Day, then say something good or keep quiet. Whoever believes in Allah and the Last Day, then honor his neighbor. Whoever believes in Allah and the Last Day, honors his guest.” HR: Al-Bukhari and Muslim

 

Sixteenth Hadith

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ أَنَّ رَجُلاً قَالَ لِلنَّبِيِّ ﷺ: أَوْصِنِيْ! قَالَ: “لاَ تَغْضَبْ” فَرَدَّدَ مِرَارًا وَقَالَ: “لاَ تَغْضَبْ” رَوَاهُ البُخَارِيُّ

Abu Hurairah reported that a man said to the Prophet (peace and blessings of Allah be upon him), “Give me advice!” He replied, “Do not get angry.” He repeated it several times and he still replied, “Do not get angry.” (HR. Al-Bukhari)

 

Seventeenth Hadith

عَنْ أَبِي يَعْلَى شَدَّادِ بْنِ أَوْسٍ رَضِيَ اللهُ عَنْهُ، عَنْ رَسُوْلِ اللهِ ﷺ قَالَ: “إِنَّ اللهَ كَتَبَ الإِحْسَانَ عَلَى كُلِّ شَيءٍ، فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا القِتْلَةَ، وَإِذَا ذَحْتُمْ فَأَحْسِنُوا الذِّبْحَةَ، وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ، وَلْيُرِحْ ذَبِيْحَتَهُ” رَوَاهُ مُسْلِمٌ

Abu Ya’la Syaddad bin Aus (Radhiyallahu ‘Anhu) reported that the Messenger of Allah (saw) said: “Verily, Allah has ordained good for everything. So, when you kill, kill in a good way, and when you slaughter, slaughter in a good way. Let one of you sharpen his knife and make the slaughter easier.” (HR Muslim)

 

Eighteenth Hadith

عَنْ أَبِي ذَرّ جُنْدُبِ بْنِ جُنَادَةَ وَأَبِي عَبْدِ الرَّحْمَنِ مُعَاذِ بْنِ جَبَلٍ رَضِيَ اللهُ عَنْهُمَا، عَنْ رَسُولِ اللهِ ﷺ قَالَ: “اِتَّقِ اللهَ حَيْثُمَا كُنْتَ، وَأَتْبِعِ السَّيِّئَةَ الحَسَنَةَ تَمْحُهَا، وَخَالِقِ النَّاسَ بِخُلُقٍ حَسَنٍ” رَوَاهُ التِّرْمِذِيُّ وَقَالَ: حَدِيْثٌ حَسَنٌ، وَفِي بَعْضِ النُّسَخِ: حَسَنٌ صَحِيحٌ

Abu Dzar Jundub bin Junadah and Abu Abdirrahman Muadz bin Jabal Radhiyallahu ‘Anhuma reported that the Messenger of Allah (SAW) said: “Fear Allah wherever you are, and accompany evil with good so that it will be removed, and deal with people with good manners.” (Reported by At-Tirmidhi and said, “Hadith hasan,” in another wording, “Hasan saheeh.”)

 

Nineteenth Hadith

عَنْ أَبِي العَّاسِ عَبْدِ اللهِ بْنِ عَّاسٍ رَضِيَ اللهُ عَنْهُمَا، قَالَ: كُنْتُ خَلْفَ النَّبِيِّ ﷺ يَوْماً فَقَالَ: “يَا غُلاَمُ إِنّي أُعَلِّمُكَ كَلِمَاتٍ: اِحْفَظِ اللهَ يَحفَظْكَ، اِحْفَظِ اللهَ تَجِدْهُ تُجَاهَكَ، إِذَا سَأََلْتَ فَاسْأَلِ اللهَ، وَإِذَا اسْتَعَنْتَ فَاسْتَعِنْ بِاللهِ، وَاعْلَمْ أَنَّ الأُمَّةَ لَوِ اجْتَمَعَتْ عَلَى أَنْ يَنْفَعُوكَ بِشَيْءٍ لَمْ يَنْفَعُوكَ إِلَّا بِشَيْءٍ قَدْ كَتَبَهُ اللهُ لَكَ، وَإِنِ اجْتَمَعُوا عَلَى أَنْ يَضُرُّوكَ بِشَيْءٍ لَمْ يَضُرُّوكَ إِلَّا بِشَيْءٍ قَدْ كَتَبَهُ اللهُ عَلَيْكَ، رُفِعَتِ الأَقْلَامُ، وَجَفَّتِ الصُّحُفُ” رَوَاهُ التِّرْمِذِيُّ وَقَالَ: حَدِيْثٌ حَسَنٌ صَحِيْحٌ

Abul ‘Abbas Abdullah ibn ‘Abbas Radhiyallahu ‘Anhu reported: I was behind the Prophet (peace and blessings of Allah be upon him) one day when he said, “Little one! Verily, I will teach you one sentence: ‘Look after Allah, and Allah will look after you. Look after Allah, and you will find Him before you. When you ask, ask Allah. When you ask for help, ask Allah for help. Know that if mankind were to unite to benefit you, they would not be able to benefit you except what Allah has written for you, and if they were to unite to cause you harm, they would not be able to cause you harm except what has been written for you. The pen has been raised and the page has dried.” (HR: At-Tirmidhi and said: Hadith hasan shahih)

وَفِي رِوَايَةِ غَيْرِ التِّرْمِذِيِّ: “اِحْفَظِ اللهَ تَجِدْهُ أَمَامَكَ، تَعَرَّفْ إِلَى اللهِ فِي الرَّخَاءِ يَعْرِفْكَ فِي الشِّدَّةِ وَاعْلَمْ أَنَّ مَا أَخْطَأَكَ لَمْ يَكُنْ لِيُصِيْبَكَ،. وَمَا أَصَابَكَ لَمْ يَكُنْ لِيُخْطِئَكَ، وَاعْلَمْ أنَّ النَّصْرَ مَعَ الصَّبْرِ، وَأنَّ الفَرَجَ مَعَ الكَرْبِ، وَأنَّ مَعَ العُسْرِ يُسْراً”

In a narration other than At-Tirmidhi, “Guard Allah, then you will find Him before you. Recognize Allah in times of plenty, and He will recognize you in times of trouble. Know that what misses you will not miss you, and what misses you will not miss you. Know that help is with patience, that ease is with hardship, and that with hardship there is ease.”

 

Twentieth Hadith

عَنْ أَبِي عَبْدِ اللهِ جَابِرِ بْنِ عَبْدِ اللهِ الأَنْصَارِيّ رَضِيَ اللهُ عَنْهُمَا: أَنَّ رَجُلاً سَأَلَ النَّبِيَّ ﷺ فَقَالَ: أَرَأَيْتَ إِذَا صَلَّيْتُ المَكْتُوبَاتِ، وَصُمْتُ رَمَضَانَ، وَأَحْلَلْتُ الحَلاَلَ، وَحَّمْتُ الحَرَامَ، وَلَمْ أَزِدْ عَلَى ذَلِكَ شَيْئاً أَأَدْخُلُ الجَنَّةَ؟ قَالَ: “نَعَمْ” رَوَاهُ مُسْلِمٌ

Abu Abdillah Jabir ibn Abdillah Al-Anshari Radhiyallahu ‘Anhuma reported that a man asked the Messenger of Allah (SAW) and said, “What do you think if I pray the obligatory prayers, fast Ramadan, make lawful what is lawful, forbid what is unlawful, and I do not add anything else, will I enter Paradise?” He replied, “Yes.” (HR. Muslim)

وَمَعْنَى “حَرَّمْتُ الحَرَامَ”: اِجْتَنَبْتُهُ. وَمَعْنَى “أَحْلَلْتُ الحَلَالَ”: فَعَلْتُهُ مُعْتَقِدًا حِلَّهُ

The meaning of “I forbid the unlawful” is “I avoid it”, and the meaning of “I make lawful” is “I do it believing it to be lawful”.

 

Twenty-first Hadith

عَنْ أَبِي عَمْرٍو -وَقِيْلَ أَبِي عَمْرَةَ- سُفْيَانَ بْنِ عَبْدِ اللهِ رَضِيَ اللهُ عَنْهُ، قَالَ: قُلْتُ: يَا رَسُوْلَ اللهِ! قُلْ لِي فِي الإِسْلَامِ قَوْلاً لاَ أَسْأَلُ عَنْهُ أَحَداً غَيْرَكَ؟ قَالَ: “قُلْ آمَنْتُ باللهِ ثُمَّ اسْتَقِمْ” رَوَاهُ مُسْلِمٌ

Abu ‘Amr – some say Abu Amroh – Sufyan ibn ‘Abdillah Ats-Tsaqafi (Radhiyallahu ‘Anhu) reported: I said: “O Messenger of Allah, tell me a saying in Islam that I will not ask of anyone other than you”. He replied, “Say, ‘I believe in Allah!’ then be steadfast.” (HR Muslim)

 

Twenty-second Hadith

عَنْ أَبِي عَبْدِ اللهِ جَابِرِ بْنِ عَبْدِ اللهِ الأَنْصَارِيّ رَضِيَ اللهُ عَنْهُمَا: أَنَّ رَجُلاً سَأَلَ النَّبِيَّ ﷺ فَقَالَ: أَرَأَيْتَ إِذَا صَلَّيْتُ المَكْتُوبَاتِ، وَصُمْتُ رَمَضَانَ، وَأَحْلَلْتُ الحَلاَلَ، وَحَّمْتُ الحَرَامَ، وَلَمْ أَزِدْ عَلَى ذَلِكَ شَيْئاً أَأَدْخُلُ الجَنَّةَ؟ قَالَ: “نَعَمْ” رَوَاهُ مُسْلِمٌ

Abu Abdillah Jabir bin Abdillah Al-Anshari RA reported that a man asked the Messenger of Allah (SAW) and said, “What do you think if I pray the obligatory prayers, fast Ramadan, make lawful what is lawful, forbid what is unlawful, and I do not add anything else, will I enter Paradise?” He replied, “Yes.” (HR. Muslim)

وَمَعْنَى “حَرَّمْتُ الحَرَامَ”: اِجْتَنَبْتُهُ. وَمَعْنَى “أَحْلَلْتُ الحَلَالَ”: فَعَلْتُهُ مُعْتَقِدًا حِلَّهُ

The meaning of “I forbid the unlawful” is “I avoid it”, and the meaning of “I make lawful” is “I do it believing it to be lawful”.

 

Twenty-third Hadith

عَنْ أَبِي مَالِكٍ الحَارِثِ بْنِ عَاصِمٍ الأَشْعَرِيِّ رَضِيَ اللهُ عَنْهُ، قَالَ: قَالَ رَسُولُ اللهِ ﷺ: “الطُّهُورُ شَطْرُ الإِيْمَانِ، والحَمْدُ للهِ تَمْلأُ المِيْزَانَ، وَسُبْحَانَ اللهِ والحَمْدُ لللهِ تَمْلآنِ -أَو تَمْلأُ- مَا بَيْنَ السَّمَاءِ وَالأَرْضِ، وَالصَّلاةُ نُوْرٌ، وَالصَّدَقَةُ بُرْهَانٌ، وَالصَّبْرُ ضِيَاءٌ، وَالقُرْآنُ حُجَّةٌ لَكَ أَو عَلَيْكَ، كُلُّ النَّاسِ يَغْدُو فَبَائِعٌ نَفْسَهُ فَمُعْتِقُهَا أَوْ مُوْبِقُهَا” رَوَاهُ مُسْ لِمٌ

Abu Malik Al-Harith bin Ashim Al-Ash’ari RA reported: The Messenger of Allah (SAW) said: Purity is part of faith. Alhamdulillah fills the scales. Subhanallah and Alhamdulillah both fill -or fill- between the heavens and the earth. Prayer is the light, charity is the proof, patience is the lantern, and the Qur’an is the witness for you or against you. Every man enters the morning in a state of selling himself, then he either frees him or destroys him.” (HR Muslim)

 

Twenty-fourth Hadith

عَنْ أَبِي ذَرٍّ رَضِيَ اللهُ عَنْهُ، عَنِ النَّبِيِّ ﷺ فِيْمَا رَوَى عَنِ اللهِ عَزَّ وَجَلَّ، أَنَّهُ قَالَ: “يَا عِبَادِيْ! إِنِّيْ حَرَّمْتُ الظُّلْمَ عَلَى نَفْسِيْ وَجَعَلْتُهُ بَيْنَكُمْ مُحَرَّمً فَلَا تَظَالَمُوْا

Abu Dzar Al-Ghifari RA reported from the Prophet (SAW) about the hadith narrated from Allah that He said, “O My servants! Verily I have forbidden injustice upon Myself and made it forbidden among you, so do not oppress one another.

يَا عِبَادِيْ ! كُلُّكُمْ ضَالٌّ إِلاَّ مَنْ هَدَيْتُهُ فَاسْتَهْدُوْنِي أَهْدِكُمْ

O My servants! All of you are misguided except those whom I guide, so ask Me for guidance and I will guide you.

يَا عِبَادِيْ! كُلُّكُمْ جَائِعٌ إِلاَّ مَنْ أَطْعَمْتُهُ فاَسْتَطْعِمُونِي أُطْعِمْكُمْ

O My servants! Every one of you is hungry except those whom I feed, so ask Me for food, and I will feed you.

يَا عِبَادِيْ ! كُلُّكُمْ عَارٍ إِلاَّ مَنْ كَسَوْتُهُ فَاسْتَكْسُوْنِيْ أَكْسُكُمْ

O My servants! Every one of you is naked except who I clothe, so ask Me for clothes, and I will clothe you.

يَا عِبَادِيْ! إِنَّكُمْ تُخْطِئُوْنَ بِاللَّيْلِ وَالنَّهَارِ وَأَنَا أَغْفِرُ الذُّنُوْبَ جَمِيْعاً فَاسْتَغْفِرُوْنِيْ أَغْفِرْ لَكُمْ.

O My servants! Verily you do wrong at night and day and I forgive the sins of all, so ask Me for forgiveness, I will surely forgive you.

يَا عِبَادِيْ! إِنَّكُمْ لَنْ تَبْلُغُوْا ضَرِّيْ فَتَضُرُّوْنِيْ وَلَنْ تَبْلُغُوْا نَفْعِيْ فَتَنْفَعُوْنِيْ

O My servants! Verily you will not be able to cause Me harm, nor will you be able to benefit Me.

يَا عِبَادِيْ! لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ كَانُوْا عَلَى أَتْقَى قَلْبِ رَجُلٍ وَاحِدٍ مِنْكُمْ مَا زَادَ ذَلِكَ فِيْ مُلْكِيْ شَيْئًا

O My servants! If the earliest and the last of you jinns and humans were all in the heart of the most pious one of you, it would not increase My kingdom one iota.

يَا عِبَادِيْ! لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ كَانُوْا عَلَى أَفْجَرِ قَلْبِ رَجُلٍ وَاحِدٍ مِنْكُمْ مَا نَقَصَ ذَلِكَ مِنْ مُلْكِيْ شَيْئَاً

O my servants! If the first and the last of you jinns and humans were all in the heart of the most disobedient one of you, it would not diminish My kingdom one iota.

يَا عِبَادِيْ! لَوْ أنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإنْسَكُمْ وَجِنَّكُمْ قَامُوْا فِيْ صَعِيْدٍ وَاحِدٍ فَسَأَلُوْنِيْ فَأَعْطَيْتُ كُلَّ وَاحِدٍ مَسْأَلَتَهُ مَا نَقَصَ ذَلِكَ مِمَّا عِنْدِيْ إِلاَّ كَمَا يَنْقُصُ المِخْيَطُ إِذَا أُدْخِلَ البَحْرَ

O my servants! Suppose the earliest and the last of you, the jinn and the humans, were all on one hill, and all of them asked Me, and I granted all of their requests, it would not diminish one iota of what is with Me, except just as the ocean diminishes when a needle is inserted.

يَا عِبَادِيْ! إِنَّمَا هِيَ أَعْمَالُكُمْ أُحْصِيْهَا لَكُمْ ثُمَّ أُوَفِّيْكُمْ إِيَّاهَا، فَمَنْ وَجَدَ خَيْراً فَلْيَحْمَدِ اللهَ، وَمَنْ وَجَدَ غَيْرَ ذَلِكَ فَلاَ يَلُوْمَنَّ إِلاَّ نَفْسَهُ” رَوَاهُ مُسْلِمٌ

O My servants! Verily these are your deeds which I wrote down for you then I perfected them for you. Whoever finds good let him praise Allah, and whoever finds other than that let him not reproach except himself. HR. Muslim

 

Twenty-fifth Hadith

عَنْ أَبِي ذَرٍّ رَضِيَ اللهُ عَنْهُ أَيْضاً: أَنَّ نَاساً مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ قَالُوا لِلنَّبِيِّ ﷺ: يَارَسُولَ الله! ذَهَبَ أَهْلُ الدُّثُوْرِ بِالْأُجُوْرِ، يُصَلُّوْنَ كَمَا نُصَلِّي، وَيَصُوْمُوْنَ كَمَا نَصُوْمُ، وَيَتَصَدَّقُوْنَ بفُضُوْلِ أَمْوَالِهِمْ.

Abu Dhar RA: A group of people from the Companions of the Messenger of Allah (SAW) said to the Prophet (SAW), “The rich people buy up a lot of rewards. They pray as we pray, they fast as we fast, but they are able to give in charity with their excess wealth.

قَالَ: أَوَلَيْسَ قَدْ جَعَلَ اللهُ لَكُمْ مَا تَصَّدَّقُوْنَ؟ إِنَّ بِكُلِّ تَسْبِيْحَةٍ صَدَقَةً، وَكُلِّ تَكْبِيْرَةٍ صَدَقَةً، وَكُلِّ تَحْمِيْدَةٍ صَدَقَةً. صَدَقَةً، وَكُلِّ تَهْلِيْلَةٍ صَدَقَةٌ، وَأَمْرٌ بِالِمَعْرُوْفِ صَدَقَةٌ، وَنَهْيٌ عَنْ مُنْكَرٍ صَدَقَةٌ، وَفِيْ بُضْعِ أَحَدِكُمْ صَدَقَةٌ.

He said: Has not Allah made for you what you can give in charity? Indeed, every tasbih is a charity, every takbir is a charity, every tahmid is a charity, every tahlil is a charity, every commanding the ma’ruf is a charity, every forbidding the evil is a charity, and in your coitus there is a charity too.

قَالُوا: يَا رَسُوْلَ اللهِ أَيَأْتِي أَحَدُنَا شَهْوَتَهُ وَيَكُوْنُ لَهُ فِيْهَا أَجْرٌ؟ قَالَ: أَرَأَيْتُمْ لَوْ وَضَعَهَا فِي حَرَامٍ، أَكَانَ عَلَيْهِ وِزْرٌ؟ فَكَذَلِكَ إِذَا وَضَعَهَا فِي الحَلَالِ كَانَ لَهُ أَجْرٌ. رَوَاهُ مُسْلِمٌ

They said, “O Messenger of Allah, does one of us give vent to his lust and then he gets rewarded?” He replied, “Do you not think that if he gives vent to haraam things, he will not incur a sin? Similarly, if he gives vent to what is lawful, he will be rewarded.” (HR Muslim)

 

Twenty-sixth Hadith

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللهِ ﷺ: “كُلُّ سُلَامَى مِنَ النَّاسِ عَلَيْهِ صَدَقَةٌ كُلَّ يَوْمٍ تَطْلُعُ فِيْهِ الشَّمْسُ: تَعْدِلُ بَيْنَ الاثْنَيْنِ صَدَقَةٌ، وَتُعِيْنُ الرَّجُلَ في دَابَّتِهِ فَتَحْمِلُهُ عَلَيْهَا أَو تَرْفَعُ لَهُ عَلَيْهَا مَتَاعَهُ صَدَقَةٌ، وَالكِمَةُ الطَّيِّبَةُ صَدَقَةٌ، وَبِكُلِّ خُطْوَةٍ تَمْشِيْهَا إِلَى الصَّلَاةِ صَدَقَةٌ، وَتُمِيْطُ الأَذَى عَنِ الطَّرِيْقِ صَدَقَةٌ” رَوَاهُ البُخَارِيُّ وَمُسْلِمٌ

From Abu Hurairah RA, he said: The Messenger of Allah (SAW) said, “Every human joint is obliged to give charity every day on which the sun rises on that day: you reconcile between two people is charity, you help someone to get on his mount or carry his goods on his mount is charity, a good sentence is charity, every step you take towards prayer is charity, you remove a nuisance from the road is charity. HR: Al-Bukhari and Muslim

 

Twenty-seventh Hadith

عَنِ النَوَّاسِ بْنِ سَمْعَانَ رَضِيَ اللهُ عَنْهُ، عَنِ النَّبِيِّ ﷺ قَالَ: “البِرُّ حُسْنُ الْخُلُقِ، وَالْإِثْمُ مَا حَاكَ فِينَفْسِكَ وَكَرِهْتَ أَنْ يَطَّلِعَ عَلَيْهِ النَّاسُ” رَوَاهُ مُسْلِمٌ

An-Nawwas bin Sam’an Al-Anshari RA reported that the Prophet said: Goodness is noble character, and sin is that which is doubtful in your heart and you do not like others to know about it. HR. Muslim

وَعَنْ وَابِصَةِ بْنِ مَعْبَدٍ رَضِىَ اللَّهُ عَنْهُ، قَالَ: أَتَيْتُ رَسُوْلَ اللَّهِ ﷺ، فَقَالَ: “جِئْتَ تَسْأَلُ عَنِ الْبِرِّ وَالْإِثْمِ؟” قُلْتُ: نَعَمْ! قَالَ: اِسْتَفْتِ قَلْبَكَ. البِرُّ: مَا اطْمَأَنَّتْ إِلَيْهِ النَّفْسُ وَاطْمَأَنَّ اِلَيْهِ الْقَلْبُ. وَاْلإِثْمُ: مَا حَاكَ فِي النَّفْسِ وَتَرَدَّدَ فِي الصَّدْرِ، وَإِنْ أَفْتَاكَ النَّاسُ وَأَفْتَوْكَ. حَدِيْثٌ حَسَنٌ، رُوِّيْنَاهُ فِي مُسْنَدَيِ الْإِمَامَيْنِ أَحْمَدَ بْنِ حَنْ بَلٍ وَادَّارِمِيِّ بِإِسْنَادٍ حَسَنٍ.

Wabishah bin Ma’bad RA reported: I came to the Messenger of Allah (SAW) and he said: Have you come to ask about good and sin? I replied: Yes. He said: Ask yourself. Goodness is that which calms the soul and makes the heart at ease, and sin is that which suffocates the soul and makes the heart doubtful, even if people speak to you. (Hadith hasan, narrated by us from the Musnad of Imam Ahmad ibn Hanbal and the Musnad of Ad-Darimi with a hasan sanad)

 

Twenty-eighth Hadith

عَنْ أَبِي نَجِيحٍ العِرْبَاضِ بْنِ سَارِيَةَ رَضِيَ اللهُ عَنْهُ، قَالَ: وَعَظَنَا رَسُولُ اللهِ ﷺ مَوْعِظَةً وَجِلَتْ مِنْهَا القُلُوبُ وَذَرَفَتْ مِنْهَا العُيُوْنُ، فَقُلْنَا: يَارَسُولَ اللهِ! كَأَنَّهَا مَوْعِظَةُ مُوَدِّعٍ فَأَوْصِنَا

Abu Najih Al-Irbadh bin Sariyah reported: The Messenger of Allah (SAW) advised us with an advice that made our hearts fearful and our eyes shed tears, so we said: It is as if this is a parting advice, so give us a will.

قَالَ: أُوْصِيْكُمْ بِتَقْوَى اللهِ عَزَّ وَجَلَّ وَالسَّمْعِ وَالطَّاعَةِ وَإِنْ تَأَمَّرَ عَلَيْكُمْ عَبْدٌ، فَإِنَّهُ مَنْ يَعِشْ مِنْكُمْ بَعْدِي فَسَيَرَى اخْتِلَافاً كَثِيراً، فَعَلَيْكُمْ بِسُنَّتِي وَسُنَّةِ الخُلَفَاءِ الرَّاشِدِيْنَ المَهْدِيِّيْنَ، عَضُّوْا عَلَيْهَا بِالنَّوَاجِذِ. وَإِيَّاكُمْ وَمُحْدَثَاتِ الأُمُورِ، فَإِنَّ كُلَّ بِدْعَةٍ ضَلَالَةٌ. رَوَاهُ أَبُوْ دَاوُدَ وَالتِّرْمِذِيُّ وَقَالَ: حَدِيْثٌ حَسَنٌ صَحِيحٌ

He replied, “I advise you to fear Allah, the Almighty, listen and obey even if your leader is a slave. Whoever lives after me will see many differences. So let him hold fast to my Sunnah and the Sunnah of the guided Khulafaur Rashidin. Bite it with your molars. Beware of what is new and every innovation is misguided.” (Abu Dawud and At-Tirmidhi reported: Hadith hasan saheeh)

 

Twenty-ninth Hadith

عَنْ مُعَاذِ بْنِ جَبَلٍ رَضِيَ اللهُ عَنْهُ قَالَ: قُلْتُ: يَا رَسُولَ اللهِ! أَخْبِرْنِي بِعَمَلٍ يُدْخِلُنِي الجَنَّةَ وَيُبَاعِدُنِي مِنَ النَّارِ. قَالَ: “لَقَدْ سَأََلْتَ عَنْ عَظِيْمٍ، وَإِنَّهُ لَيَسِيْرٌ عَلَى مَنْ يَسَّرَهُ اللهُ تَعَالَى عَلَيْهِ. تَعْبُدُ اللهَ لاَتُشْرِكُ بِهِ شَيْئَا، وَتُقِيْمُ الصَّلَاةَ، وَتُؤْتِي الزَّكَاةَ، وَتَصُومُ رَمَضَانَ، وَتَحُجُّ البَيْتَ.

Mu’adz bin Jabal RA reported: I said, “O Messenger of Allah, tell me the deed that will enter me into Paradise and keep me away from Hell.” He said, “You have asked about a great matter. However, it is an easy matter for whom Allah makes it easy: You worship Allah and associate nothing with Him, establish prayer, give Zakat, fast Ramadan, and perform Hajj to the House of Allah.

ثُمَّ قَالَ: أَلاَ أَدُلُّكَ عَلَى أَبْوَابِ الخَيْرِ؟ الصَّوْمُ جُنَّةٌ، وَالصَّدَقَةُ تُطْفِئُ الخَطِيْئَةَ كَمَا يُطْفِئُ المَاءُ النَّارَ، وَصَلَاةُ الرَّجُلِ فِي جَوْفِ اللَّيْلِ. ثُمَّ تَلَا : تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ حَتَّى بَلَغَ: يَعْلَمُونَ

Then he said, “Shall I show you the doors of virtue? Fasting is a shield, charity extinguishes sin as water extinguishes fire, and one’s prayer in the middle of the night.” Then he recited the verse, “Their hulls are far from their beds …” up to His words, “In recompense for what they have done.

ثُمَّ قَالَ: أَلَا أُخْبِرُكَ بِرَأْسِ الأَمْرِ وَعَمُودِهِ وَذِرْوَةِ سَنَامِهِ؟ قُلْتُ: بَلَى يَارَسُولَ اللهِ! قَالَ: رَأْسُ الأَمْرِ الإِسْلَامُ وَعَمُودُهُ الصَّلَاةُ وَذِرْوَةُ سَنَامِهِ الجِهَادُ.

Then he said: Shall I tell you the subject matter, the pillar, and the highest peak?” I replied: Yes, O Messenger of Allah. He said: The base of affairs is Islam, its pillar is prayer, and its highest peak is jihad.

ثُمَّ قَالَ: “أَلَا أُخْبِرُكَ بِمِلاَكِ ذَلِكَ كُلِّهِ؟” قُلْتُ: بَلَى يَارَسُولَ اللهِ! فَأَخَذَ بِلِسَانِهِ وَقَالَ: “كُفَّ عَلَيْكَ هَذَا!” قُلْتُ: يَانَبِيَّ اللهِ! وَإِنَّا لَمُؤَاخَذُونَ بِمَا نَتَكَلَّمُ بِهِ؟ فَقَالَ: “ثَكِلَتْكَ أُمُّكَ! وَهَلْ يَكُبُّ النَّاسَ فِي النَّارِ عَلَى وُجُوهِِهِمْ -أَوْ عَلَى مَنَاخِرِهِمْ- إِلاَّ حَصَائِدُ أَلسِنَتِهِمْ؟” رَوَاهُ التِّرْمِذِيُّ وَقَالَ: حَدِيْثٌ حَسَنٌ صَحِيحٌ

Then he said: Would you like me to tell you about the control of these things?” I replied, “Yes, O Messenger of Allah.” He then held his tongue and said, “Guard this.” I said, “O Prophet of Allah, will we be tortured for our words?” He replied, “Woe to you. Have not many of the people fallen into the fire of Hell with their faces first – in another narration: with their necks first – because of what they said?” (HR: At-Tirmidhi and said: Hadith hasan shahih)

Thirtieth Hadith

عَنْ أَبِي ثَعْلَبَةَ الخُشَنِيّ جُرثُومِ بْنِ نَاشِرٍ رَضِيَ اللهُ عَنْهُ، عَنْ رَسُولِ اللهِ ﷺ قَالَ: “إِنَّ اللهَ فَرَضَ فَرَائِضَ فَلَا تُضَيِّعُوهَا، وَحَدَّ حُدُوْداً فَلَا تَعْتَدُوهَا وَحََرَّمَ أَشْيَاءَ فَلَا تَنْتَهِكُوهَا، وَسَكَتَ عَنْ أَشْيَاءَ رَحْمَةً لَكُمْ غَيْرَ نِسْيَانٍ فَلَا تَبْحَثُوا عَنْهَا. حِدِيْثٌ حَسَنٌ رَوَاهُ الدَّارَقُطْنِيُّ وَغَيْرُهُ

Abu Tsa’labah Al-Khusyanni Jurthum bin Nasyir RA reported that the Messenger of Allah (SAW) said: Allah has prescribed some obligations so do not neglect them, and He has set limits so do not violate them, and He has forbidden some things so do not fall into them. He has also silenced some things – out of compassion for you, not forgetfulness – so do not discuss them. Hadith hasan. Heard by Ad-Daruquthni and others.

 

Thirty-first Hadith

عَنْ أَبِي العَّاسِ سَعْدِ بْنِ سَهْلٍ السَّاعِدِيّ رَضِيَ اللهُ عَنْهُ، قَالَ: جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ: يَا رَسُولَ اللهِ: دُلَّنِي عَلَى عَمَلٍ إِذَا عَمِلْتُهُ أَحَّنِيَ اللهُ وَأَحَّنِيَ النَّاسُ؟ فَقَالَ: اِزْهَدْ فِي الدُّنْيَا يُحِبَّكَ اللهُ، وَازْهَدْ فِيْمَا عِنْدَ النَّاسِ يُحِبَّكَ النَّاسُ. حَدِيْثٌ حَسَنٌ رَوَاهُ ابْنُ مَاجَهْ وَغَيْرُهُ بِأَسَانِيْدَ حَسَنَةٍ

Abul Abbas Sa’ad bin Sahl As-Sa’idi Rِ said: a man came to the Prophet and said: “O Messenger of Allah, show me a deed that if I do it, Allah will love me and people will love me.” He replied: Abandon the world and Allah will love you, and abandon what is in the hands of men and men will love you. Hadeeth hasan, narrated by Ibn Majah and others with a hasan chain.

 

Thirty-second Hadith

عَنْ أَبِي سَعِيْدٍ سَعْدِ بْنِ مَالِكِ بْنِ سِنَانٍ الخُدْرِيِّ رَضِيَ اللهُ عَنْهُ أَنَّ رَسُوْلَ اللهِ ﷺ قَالَ: “لاَ ضَرَ وَلاَ ضِرَارَ” حَدِيْثٌ حَسَنٌ. رَوَاهُ ابْنُ مَاجَهْ وَالدَّارَقُطْنِيُّ وَغَيْرُهُمَا مُسْنَدًا، وَرَوَاهُ مَالِكٌ فِي المُوَطَّأِ مُرْسَلاً عَنْ عَمْرِو بْنِ يَحْيَى عَنْ أَبِيْهِ عَنِ النَّبِيِّ ﷺ فَأَسْقَطَ أَبَا سَعِيْدٍ، وَهُ طُرُقٌ يُقَوِّي بَعْضُهَا بَعْضًا

Abu Sa’id Sa’ad bin Malik bin Sinan Al-Khudri RA reported that the Messenger of Allah (SAW) said: Do no harm to yourself and do no harm to others. Hadeeth hasan, narrated by Ibn Majah and Ad-Daraquth and others in musnad, and also narrated by Malik in Al-Muwaththa in mursal from Amr bin Yahya from his father from the Prophet without mentioning Abu Sa’id, but it has many narration paths that corroborate each other.

 

Thirty-third Hadith

عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا، أَنَّ رَسُولَ اللهِ ﷺ قَالَ: لَوْ يُعْطَى النَّاسُ بِدَعْوَاهُمْ، لَادَّعَى رِجَالٌ أَمْوَالَ قَوْمٍ وَدِمَاءَاهُمْ، وَلَكِنِ البَيِّنَةُ عَلَى المُدَّعِي، وَاليَمِينُ عَلَى مَنْ أَنْكَرَ. حَدِيْثٌ حَسَنٌ رَوَاهُ البَيْهَقِيّ هَكَذَا، بَعْضُهُ فِي الصَّحِيْحَيْنِ

Ibn ‘Abbas RA reported that the Messenger of Allah (SAW) said: If every man had his demands met, people would demand the wealth of a people and their blood. However, evidence is obligatory for the claimant and an oath is obligatory for the one who denies it. Hadeeth hasan, narrated by al-Baihaqi in al-Kubro like this, partially narrated in Sahihain.

 

Thirty-fourth Hadith

عَنْ أَبِي سَعِيْدٍ الخُدْرِيِّ رَضِيَ اللهُ عَنْهُ، قَالَ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُوْلُ: مَنْ رَأَى مِنْكُمْ مُنْكَراً فَلْيُغَيِّرْهُ بِيَدِهِ فَإِنْ لَمْ يَستَطِعْ فَبِلِسَانِهِ فَإِنْ لَمْ يَستَطِعْ فَبِقَلْبِهِ وَذَلِكَ أَضْعَفُ الإِيْمَانِ. رَوَاهُ مُسْلِمٌ

From Abu Sa’id Al-Khudri RA, he said: I heard the Messenger of Allah (SAW) say: Whoever of you sees an evil, should change it with his hand. If he is unable, then with his tongue. If not able, then with his heart, and that is the weakest of faith. HR. Muslim

 

Thirty-fifth Hadith

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللهِ ﷺ: “لاَ تَحَاسَدُوا، وَلاَتَنَاجَشُوا، وَلاَ تََبَاغَضُوا، وَلاَ تَدَابَرُوا، وَلاَ يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ، وَكُوْنُوا عِبَادَ اللهِ إِخوَاناً. المُسْلِمُ أَخُو المُسْلِمِ، لاَ يَظْلِمُهُ، وَلَاَ يَخذُلُهُ، وَلَاَ يَكْذِبُهُ، وَلَاَيَحْقِرُهُ. التَّقْوَى هَاهُنَا -وَيُشِيْرُ إِلَى صَدْرِهِ ثَلاَثَ مَرَّاتٍ- بِحَسْبِ امْرِىءٍ مِنَ الشَّرِّ أَنْ يَحْقِرَ أَخَاهُ المُسْلِمَ. كُلُّ المُسْلِمِ عَلَى المُسْلِمِ حَرَامٌ: دَمُهُ وَمَالُهُ وَعِرْضُهُ ” رَوَاهُ مُسْلِمٌ

Abu Hurairah RA reported: The Messenger of Allah (SAW) said, “Do not envy each other, do not harm each other in buying and selling, do not be angry with each other, do not turn your backs on each other, and do not sell what your brother is bidding for. Be servants of Allah who are brothers. A Muslim is the brother of another Muslim. He should not oppress him, neglect him, or insult him. Piety is here -he gestured to his chest three times-. It is enough for a person to sin if he insults his Muslim brother. Every Muslim over another Muslim is forbidden his blood, his property, and his honor.HR. Muslim

 

Thirty-sixth Hadith

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ، عَنِ النَّبِيّ ﷺ قَالَ: “مَنْ نَفَّسَ عَنْ مُؤْمِنٍ كُرْبَةً مِنْ كُرَبِ الدُّنْيَا، نَفَّسَ اللهُ عَنهُ كُرْبَةً مِنْ كُرَبِ يَوْمِ القِيَامَةِ. وَمَنْ يَسَّرَ عَلَى مُعْسِرٍ، يَسَّرَ اللهُ عَلَيْهِ فِي الدُّنْيَا وَالآخِرَةِ. وَمَنْ سَتَرَ مُسْلِماً سَتَرَهُ اللهُ فِي الدُّنْيَا وَالآخِرَةِ. وَاللهُ في عَوْنِ العَبْدِ مَا كَانَ العَبْدُ فِي عَوْنِ أَخِيْهِ

Abu Hurairah RA reported that the Prophet said: Whoever removes from a believer the distress of the distresses of this world, Allah will remove from him the distress of the distresses of the Day of Judgment. And whoever makes it easy for a person in difficulty, Allah will make it easy for him in this world and the Hereafter. And Allah always helps the servant as long as he helps his brother.

وَمَنْ سَلَكَ طَرِيْقاً يَلْتَمِسُ فِيْهِ عِلْماً سَهَّلَ اللهُ لَهُ بِهِ طَرِيْقاً إِلَى الجَنَّةِ، وَمَا اجْتَمَعَ قَوْمٌ فِي بَيْتٍ مِنْ بُيُوْتِ اللهِ يَتْلُوْنَ كِتَابَ اللهِ وَيَتَدَرَسُوْنَهُ بَيْنَهُمْ إِلَّا نَزَلَتْ عَلَيْهِمُ السَّكِيْنَةُ، وَغَشِيَتْهُمُ الرَّحْمَةُ، وَحَفَّتْهُمُ الْمَلَائِكَةُ وَذَكََرَهُمُ اللهُ فِيْمَنْ عِنْدَهُ وَمَنْ بَطَّأَ بِهِ عَمَلُهُ لَمْ يُسْرِعْ بِهِ نَسَبُهُ. رَوَاهُ مُسْلِمٌ بِهَذَا اللَّفْظِ

And whoever takes the path to seek knowledge, Allah will make easy for him the path to Paradise. No group of people gather in one of the houses of Allah to recite the Book of Allah and learn from one another, but there will descend upon them tranquility, mercy will cover them, Angels will surround them, and Allah will mention their names to the Angels who are with Him. Whoever is slow in his deeds will not be caught up by his lineage. HR. Muslim with this wording

 

Thirty-seventh Hadith

عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا، عَنِ النَّبِيّ ﷺ -فِيْمَا يَرْوِي عَنْ رَبِّهِ تَبَارَكَ وَتَعَالَى-، قَالَ: إِنَّ اللهَ كَتَبَ الحَسَنَاتِ وَالسَّيئَاتِ، ثُمَّ بَيَّنَ ذَلِكَ: فَمَنْ هَمَّ بِحَسَنَةٍ فَلَمْ يَعْمَلْهَا كَتَبَهَا اللهُ عِنْدَهُ حَسَنَةً كَامِلَةً، وَإِنْ هَمَّ بِهَا فَعَمِلَهَا كَتَبَهَا اللهُ عِنْدَهُ عَشْرَ حَسَنَاتٍ إِلَى سَبْعِمِائَةِ ضِعْفٍ إِلَى أَضْعَافٍ كَثِيْرَةٍ

Ibn ‘Abbas RA reported that the Messenger of Allah (SAW) narrated a hadith from his Rabb Tabaraka wa Ta’ala. He said: Verily, Allah writes the good and the bad and then explains them. Whoever intends to do a good deed and does not do it, Allah writes it in His sight as one complete good deed, and if he intends to do a good deed and does it, Allah writes it in His sight as ten good deeds up to seven hundred folds up to many multiplications.

وَإِنْ هَمَّ بِسَيِّئَةٍ فَلَمْ يَعْمَلْهَا كَتَبَهَا اللهُ عِنْدَهُ حَسَنَةً كَامِلَةً، وَإِنْ هَمَّ بِهَا فَعَمِلَهَا كَتَبَهَا اللهُ سَيِّئَةً وَاحِدَةً. رَوَاهُ البُخَارِيّ وَمُسْلِمٌ فِي صَحِيْحَيْهِمَا بِهَذِهِ الحُرُوْفِ

If he intends to do a bad deed and does not do it, Allah writes it in His sight as a perfect good, and if he intends to do a bad deed and does it, Allah writes it as a bad deed. HR: Al-Bukhari and Muslim in their Sahih books with this wording.

 

Thirty-eighth Hadith

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللهِ ﷺ : إِنَّ اللهَ تَعَالَى قَالَ: مَنْ عَادَى لِي وَلِيّاً فَقَدْ آذَنْتُهُ بِالحَرْبِ. وَمَا تَقَرَّبَ إِلَيَّ عَبْدِيْ بِشَيْءٍ أَحَبَّ إِلَيَّ مِمَّا افْتَضْتُ عَلَيْهِ

Abu Hurairah RA reported: The Messenger of Allah (SAW) said: Allah Ta’ala said, ‘Whoever harms my walik, I declare war on him. My servant does not approach Me with anything that I love more than what I make obligatory for him.

وَمَا يَزَالُ عَبْدِيْ يَتَقَرَّبُ إِلَيَّ بِالنَّوَافِلِ حَتَّى أُحِبَّهُ، فَإِذَا أَحْبَبْتُهُ كُنْتُ سَمْعَهُ الَّذِي يَسْمَعُ بِهِ، وَبَصَرَهُ الَّذِي يُبْصِرُ بِهِ، وَيَدَهُ الَّتِي يَبْطِشُ بِهَا، وَرِجْلَهُ الَّتِي يَمْشِي بِهَا. وَلَئِنْ سَأَلَنِي لَأُعْطِيَنَّهُ، وَلَئِنْ اسْتَعَاذَنِي لَأُعِيْذَنَّهُ. رَوَاهُ البُخَارِيُّ

My servant always draws near to Me with the sunnahs until I love him. When I love him, I become his hearing with which he hears, his sight with which he sees, his hand with which he strikes, and his foot with which he walks. If he asks of me, I will surely give. If he asks Me for protection, I will protect him. HR: Al-Bukhari

 

The Thirty-Ninth Hadith

عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا، أَنَّ رَسُولَ اللهِ ﷺ قَال: “إِنَّ اللهَ تَجَاوَزَ لِي عَنْ أُمَّتِي: الخَطَأَ وَالنِّسْيَانَ وَمَا اسْتُكْرِهُوا عَلَيْهِ” حَدِيْثٌ حَسَنٌ رَوَاهُ ابْنُ مَاجَهْ وَالبَيْهَقِيّ وَغَيْرُهُمَا.

Ibn ‘Abbas RA reported that the Messenger of Allah (SAW) said: Verily Allah forgives my Ummah for: mistakes, forgetfulness, and what is forced upon them. Hadeeth hasan, cited by Ibn Majah and al-Baihaqi, etc.

 

The Fortieth Hadith

عَنِ ابْنِ عُمَرَ رَضِيَ اللهُ عَنْهُمَا، قَالَ: أَخَذَ رَسُولُ اللهِ ﷺ بِمَنْكِبَيَّ، فَقَالَ: “كُنْ فِي الدُّنْيَا كَأَنَّكَ غَرِيْبٌ أَوْ عَابِرُ سَبِيْلٍ وَكَانَ ابْنُ عُمَرَ رَضِيَ اللهُ عَنْهُمَا يَقُوْلُ: إِذَا أَمْسَيْتَ فَلَا تَنْتَظِرِ الصَّبَاحَ، وَإِذَا أَصْبَحْتَ فَلَا تَنْتَظِرِ المَسَاءَ. وَخُذْ مِنْ صِحَّتِكَ لِمَرَضِكَ، وَمِنْ حَيَاتِكَ لِمَوْتِكَ. رَوَاهُ البُخَارِيُّ

Ibn ‘Umar RA reported: The Messenger of Allah (SAW) took me by both shoulders and said: Be thou in this world like a stranger or a traveler.

Ibn ‘Umar RA said: If you enter the evening, then do not wait for the morning. If you enter the morning, then do not wait for the evening. Take advantage of your health before your illness, and your life before your death. HR. Al-Bukhari

 

Forty-first Hadith

عَنْ أَبِي مُحَمَّدٍ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ العَاصِ رَضِيَ اللهُ عَنْهُمَا، قَالَ: قَالَ رَسُولُ اللهِ ﷺ: لاَيُؤْمِنُ أَحَدُكُمْ حَتَّى يَكُونَ هَوَاهُ تَبَعاً لِمَا جِئْتُ بِهِ. حَدِيْثٌ حَسَنٌ صَحِيْحٌ رُوِّيْنَاهُ فِي كِتَابِ الحُجَّةِ بِإِسْنَادٍ صَحِيْحٍ

Abu Muhammad Abdullah bin ‘Amr bin ‘Ash RA reported: The Messenger of Allah (SAW) said: None of you believes until his lust follows what I have brought. Hadith hasan saheeh, narrated by us from Al-Hujjah with saheeh chain of transmission.

 

Forty-second Hadith

عَنْ أَنَسٍ رَضِيَ اللهُ عَنْهُ، قَالَ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: قَالَ اللهُ تَعَالَى: يَا ابْنَ آدَمَ! إِنَّكَ مَا دَعَوتَنِي وَرَجَوْتَنِي غَفَرْتُ لَكَ عَلَى مَا كَانَ مِنْكَ وَلَا أُبَالِي. يَا ابْنَ آدَمَ! لَو بَلَغَتْ ذُنُوبُكَ عَنَانَ السَّمَاءِ ثُمَّ اسْتَغْفَرْتَنِي غَفَرْتُ لَكَ. يَا ابْنَ آدَمَ! إِنَّكَ لَو أَتَيْتَنِي بِقُرَابِ الأَرْضِ خَطَايَا ثُمَّ لَقِيْتَنِي لاَ تُشْرِكُ بِي شَيْئاً لَأَتَيْتُكَ بِقُرَابِهَا مَغْفِرَةً. رَوَاهُ التِّرْمِذِيُّ وَقَالَ: حَدِيْثٌ حَسَنٌ

Anas bin Malik RA reported: I heard the Messenger of Allah (SAW) say: Allah Tabarak wa Ta’ala says: O son of Adam! Verily as long as you pray to Me and hope in Me, I forgive your sins and I do not care. O son of Adam! If your sins reached the end of the sky, then you asked Me for forgiveness, I would forgive you. O son of Adam! If you come to Me with the sins of the whole earth, then you meet Me without associating Me with anything, I will certainly meet you with the whole earth of forgiveness. At-Tirmidhi reported that the hadith is hasan saheeh.

 

Forty-third Hadith

عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا، قَالَ: قَالَ رَسُولُ اللهِ ﷺ: أَلْحِقُوا الْفَرَائِضَ بِأَهْلِهَا، فَمَا أَبْقَتِ الفَرَائِضُ فَلِأَوْلَى رَجُلٍ ذَكَرٍ. خَرَّجَهُ البُخَارِيُّ وَمُسْلِمٌ

Ibn Abbas Radhiyallahu ‘Anhuma reported that he said: The Messenger of Allah (sallallahu ‘alaihi wa sallam) said: Give the inheritance to the rightful person. If there is anything left over, it should be given to the man who is closest to the deceased. Al-Bukhari and Muslim

 

Forty-fourth Hadith

عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا، عَنِ النَّبِيِّ ﷺ قَالَ: “الرَّضَاعَةُ تُحَرِّمُ مَا تُحَرِّمُ الْوِلاَدَةُ” رَوَاهُ البُخَارِيُّ وَمُسْلِمٌ

‘Aisha RA reported that the Prophet said: Breastfeeding makes a mahrom just as birth does. HR: Al-Bukhari and Muslim

 

Forty-fifth Hadith

عَنْ جَابِرِ بْنِ عَبْدِ اللهِ رَضِيَ اللهُ عَنْهُمَا، أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ عَامَ الْفَتْحِ وَهُوَ بِمَكَّةَ يَقُولُ: إِنَّ اللهَ وَرَسُولَهُ حَرَّمَ بَيْعَ الْخَمْرِ وَالْمَيْتَةِ وَالْخِنْزِيْرِ وَالأَصْنَامِ

Jabir bin Abdillah RA reported that he heard the Messenger of Allah (SAW) say in Makkah in the year of Fathu Makkah: “Verily, Allah and His Messenger have forbidden the sale and purchase of alcohol, carrion, pigs and idols.

فَقِيلَ: يَا رَسُولَ اللهِ، أَرَأَيْتَ شُحُومَ الْمَيْتَةِ، فَإِنَّهُ يُطْلَى بِهَا السُّفُنُ، وَيُدْهَنُ بِهَا الْجُلُودُ، وَيَسْتَصْبِحُ بِهَا النَّاسُ؟ قَالَ: “لاَ، هُوَ حَرَامٌ” ثُمَّ قَالَ رَسُولُ اللهِ ﷺ عِنْدَ ذَلِكَ: “قَاتَلَ اللهُ الْيَهُودَ، إنَّ اللهَ حَرَّمَ عَلَيْهِمُ الشُّحُومَ، فَأَجْمَلُوهُ، ثُمَّ بَاعُوهُ، فَأَكَلُوا ثَمَنَهُ” خَرَّجَهُ البُخَارِيُّ وَمُسْلِمٌ.

It was said to him: “O Messenger of Allah, what about the fat of carcasses, because it is used to paint boats, it is used to oil leather, and people use it for lantern oil?” The Messenger of Allah said: “No, it is forbidden.” Then the Messenger of Allah said after that: “May Allah destroy the Jews; indeed, Allah has forbidden them the fat of carcasses, which they liquefy and sell, and they eat the proceeds. Al-Bukhari and Muslim

 

Forty-sixth Hadith

عَنْ أَبِي بُرْدَةَ، عَنْ أَبِيْهِ -أَبِي مُوْسَى الأَشْعَرِيِّ رَضِيَ اللهُ عَنْهُ- أَنَّ النَّبِيَّ ﷺ بَعَثَهُ إِلَى اليَمَنِ، فسَأَلَهُ عَنْ أَشْرَبَةٍ تُصْنَعُ بِهَا، فَقَالَ: “وَمَا هِيَ؟” قَالَ: البِتْعُ وَالمِرْزُ، فَقِيْلَ لِأَبِي بُرْدَةَ: وما البِتْعُ؟ قَالَ: نَبِيْذُ العَسَلِ، وَالمِرْزُ نَبِيْذُ الشَّعِيْرِ¬-، فَقَالَ: “كُلُّ مُسْكِرٍ حَرَامٌ” خَرَّجَهُ البُخَارِيُّ

Abu Burdah reported from his father, Abu Musa Al- Ash’ari RA, that the Prophet (SAW) sent him to Yemen and he asked him about a drink made in Yemen. He asked: What is it? Abu Musa said: Bit’u and Mizru. Abu Burdah was asked: “What is Bit’u?” He replied: The sediment of honey and Mizru is the sediment of wheat. So the Messenger of Allah said: Everything that intoxicates is haram. HR: Al-Bukhari

Forty-seventh Hadith

عَنِ المِقْدَامِ بْنِ مَعْدِي كَرِبَ رَضِيَ اللهُ عَنْهُ، قَالَ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: “مَا مَلَأَ آدَمِيٌّ وِعَاءً شَرًّا مِنْ بَطْنٍ بِحَسْبِ ابْنِ آدَمَ أَكَلَاتٌ يُقِمْنَ صُلْبَهُ، فَإِنْ كَانَ لَا مَحَالَةَ، فَثُلُثٌ لِطَعَامِهِ، وَثُلُثٌ لِشَرَابِهِ، وَثُلُثٌ لِنَفَسِهِ” رَوَاهُ الإِمَامُ أَحْمَدُ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: حَدِيْثٌ حَسَنٌ

Miqdam bin Ma’di Karib RA reported: I heard the Messenger of Allah (SAW) say: The son of Adam does not fill a place worse than his stomach. It is enough for the son of Adam to eat food that can straighten his spine, if it must be (more than that) then one third for his food, one third for his drink and one third for his breath. Ibn Majah and At-Tirmidhi said: hadith hasan.

 

Forty-eighth Hadith

عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو رَضِيَ اللهُ عَنْهُمَا، عَنِ النَّبِيِّ ﷺ قَالَ: “أَرْبَعٌ مَنْ كُنَّ فِيهِ كَانَ مُنَافِقًا، وَإِنْ كَانَتْ خَصْلةٌ مِنْهُنَّ فِيهِ كَانَتْ فِيهِ خَصْلَةٌ مِنَ النَّفَاقِ حَتَّى يَدَعَهَا: مَنْ إِذَا حَدَّثَ كَذَبَ، وَإِذَا وَعَدَ أَخْلَفَ، وَإِذَا خَاصَمَ فَجَرَ، وَإِذَا عَاهَدَ غَدَرَ” خَّجَهُ البُخَارِيُّ وَمُسْلِمٌ.

Abdullah bin Amr RA reported that the Prophet said: “Four things, whoever has all four of them is a hypocrite. If he has one of these traits, he is a hypocrite until he abandons it: (1) a person who lies when he speaks, (2) when he makes a promise he does not keep it, (3) when he disputes he crosses the line, and (4) when he makes a contract he betrays it. HR: Al-Bukhari and Muslim

 

Forty-ninth Hadith

عَنْ عُمَرَ بْنِ الخَطَّابِ رَضِيَ اللهُ عَنْهُ، عَنِ النَّبِيِّ ﷺ قَالَ: “لَوْ أَنَّكُمْ تَوَكَّلُوْنَ عَلَى اللهِ حَقَّ تَوَكُّلِهِ لَرَزَقَكُمْ كَمَا يَرْزُقَ الطَّيرَ، تَغْدُو خِمَاصًا، وَتَرُوحُ بِطَانًا” رَوَاهُ الإِمَامُ أَحْمَدُ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ، وَقَالَ التِّرْمِذِيُّ: حَدِيْثٌ صَحِيْحٌ

Umar bin Khaththab RA reported that the Prophet said: If you put your trust in Allah with true trust, Allah will give you sustenance as He gives sustenance to a bird. It goes out in the morning hungry and returns in the afternoon full. Imam Ahmad, At-Tirmidhi, An-Nasai, Ibn Majah, and At-Tirmidhi said: the hadith is saheeh.

 

The fiftieth hadith

عَنْ عَبْدِ اللهِ بْنِ بُسْرٍ رَضِيَ اللهُ عَنْهُ قَالَ: أَتَى النَّبِيَّ ﷺ رَجُلٌ، فَقَالَ: يَا رَسُولَ اللهِ إِنَّ شَرَائِعَ الإِسْلاَمِ قَدْ كَثُرَتْ عَلَيْنَا، فَبَابٌ نَتَمَسَّكُ بِهِ جَامِعٌ؟ قَالَ: “لاَ يَزَالُ لِسَانُكَ رَطْبًا مِنْ ذِكْرِ اللهِ عَزَّ وَجَلَّ” خَرَّجَهُ الإِمَامُ أَحْمَدُ بِهَذَا اللَّفْظِ

Abdullah bin Busr RA reported: A man came and said: “O Messenger of Allah, the laws of Islam seem many to me, so (teach me) one chapter that I will hold fast to?” He said: Your tongue is always in remembrance of Allah, the Almighty. Imam Ahmad with this narration