Translation Of Al-Sabiyyat Fi Mawaiz al-Bariyyat al-Hamadani

MUKADIMAH

 

IN THE NAME OF ALLAH, THE MOST GRACIOUS AND THE MOST MERCIFUL.

 

                Praise be to Allah, the One with whom there is no equal, who has neither servants nor friends, who has no wife nor children, who created the seven heavens and the seven earths. Who created man from the ground, then continued his creation from the lowly water. Such is the Power of the Lord of the Worlds. Glory be to Allah, the best of creators.

                I bear witness that there is no God but Allah, the One, with whom there is no partner. And I bear witness that Muhammad is His servant and messenger. May peace and blessings be upon him throughout the days and years. And I seek forgiveness from Allah, the Lord of the Worlds.

                (Said) Ash-Shaykh Al Imamul ajallu Abu Nasr Muhammad ibn Abdurrohman alhamdaani, May Allah’s Mercy be upon him (know) That the Creator Who is very great in His power and very high in His sentence and sustainable in His wisdom has adorned seven things with seven things , and adorned each of them with seven other things, to inform the knowledgeable people that the number seven has a great secret and an exalted position in the sight of Allah, the Lord of harm and benefit.

                First, Allah adorned the air with seven layers of sky.

His words:

 

Meaning: “And we built over you seven firm heavens” (Annabaa’:12).

                Then Allah adorned it with seven stars, His words:

 

Meaning: “And indeed we have created the stars of the heavens, and we have adorned them for those who look at them. (QS. Al Hijr: 16)

                Secondly, Allah has decorated the spacious field with seven layers of earth. Allah’s Word:

 

Meaning: It is Allah who has created the seven heavens and like them the earth…”. (QS Ath thalaaq: 12)

                Then Allah adorned the earth with seven seas, as He says:

 

Meaning: “…. And the sea, and thereafter seven seas were added to it.” (QS. Luqman: 27)

                Third, Allah has adorned hell with seven levels, namely: Jahannam, Sa’iir, Saqor, Jahiim, Huthomah, Ladhoo, and Hawiyah. Then Allah also decorated it with seven doors, as He said:

 

Meaning: “It has seven gates, each of which has been assigned to a certain group of them”. (QS Al-Hijr: 44)

                Fourth, Allah decorated the Qur’an with seven long chapters, then decorated it with seven opening verses of the book (fatihatul kitaab). As He said:

 

Meaning: “And indeed We have given You seven verses that are recited repeatedly and the great Qur’an: (QS. Al Hijr: 87)

                Fifth, Allah adorned man with seven limbs, namely: Two hands, two feet, two knees, and one face. Then adorn him with seven acts of worship, namely: the two hands with prayer, the two feet with service, the two knees with powder, and the face with prostration. His words:

 

Meaning: … And prostrate yourself and draw near (to God)”. (QS. Al Alaq: 19)

                Sixth, Allah decorates the human life with seven stages. The newborn period is called ‘Rodli’, then ‘fathim’, then ‘shobi’, then ‘ghulam’, then ‘shaba’, then ‘kuhul’, then ‘shaykh’. And decorate the seven stages of this age with seven sentences, namely: saying Laa ilaaha illallaah Muhammad Rasulullah. Allah’s Word:

 

Meaning: “… and Allah made obligatory upon them the word of piety (Laailaaha illallaah) and it is their right to have the word of piety”. (QS. Al Fath: 26)

Seventh, Allah adorned the world with seven great countries, namely first : Hindustan; second: Hijaz; third: Basrah, Badiyah, Kufa; fourth: Iraq, Sham, Khurasan to Balakh; fifth: Rome and Armenia; sixth: the land of Ya’juj and Ma’juj; seventh: China and Turkestan. Then Allah decorated the seven great countries with seven days, namely : Saturday, Sunday, Monday, Tuesday, Wednesday, Thursday, and Friday. And Allhah honored with these seven days, seven of the nagi, namely : Allah glorified Prophet Moses (peace be upon him) on Saturday, Jesus (peace be upon him) on Sunday, David (peace be upon him) on Monday, Solomon (peace be upon him) on Tuesday, Yaqub (peace be upon him) on Tuesday. With Tuesday, Prophet Yaqub as with Wednesday, Prophet Adam as. With Thursday, and Prophet Muhammad PBUH. And his people with Friday.

So when I pondered about these uniquenesses, I felt the desire to compile a book that contains knowledge about the meaning of these days, so that it can be a guide and a warning for those who read it.

I have named this book: As sab’iyyatul fii mawaa’idhil bariyyaat.

I ask Allah to help me to complete this book, and to guide me in its completion. For He is the best of places to ask, and for Him is the effort and strength.

Amen.

Al-Mu’allif

 

 

 

 

 

 

 

 

 

CHAPTER 1: SATURDAY

 

Allah Subhaanahu wa Ta’ala says:

 

Meaning: “And ask the Children of Israel about the land by the sea, when they transgressed on Saturday…” (QS. Al A’roof: 163)

                Muslim ibn Abdullah reported Sa’id ibn Jubayr from Anas ibn Malik r.a., who said: The Messenger of Allah (peace be upon him) was asked about the seventh day. The Messenger of Allah (peace be upon him) replied: Because the Quraysh had committed treason in Darunnadwah, the Word of Allah:

 

Meaning: And (remember), when the disbelievers (Quraysh) thought of an attempt against you to capture and imprison you or kill you or expel you. They thought of a trick and Allah foiled that trick. And Allah is the best avenger of deceit”. (QS. Al Anfaal: 30)

                It should be noted that the Messenger of Allah (peace and blessings of Allah be upon him) did not call Saturday the day of treason and deceit, but on that day seven incidents of treason and deceit were committed against seven people by seven groups. First, the people of Noah committed treason and deceit against the Prophet Noah (peace be upon him).

                As Allah said that ma’nanya: And they (the people of Noah) committed a very great deceit. Therefore they deserved the punishment of typhoons and calamities.

The Word of Allah the Almighty: And we opened the gates of the heavens with water pouring down.

                Second: The people of Sholeh committed treason and deceit against the Prophet Sholeh (peace be upon him). As Allah says, ma’nanya : And they plotted treachery in earnest and We plotted treachery (also) while they were unaware. Therefore, they deserve destruction and ruin. The word of Allah, ma’nanya: So We destroyed them and all their people.

Third: Joseph’s brothers committed treason and deceit against the Prophet Joseph (peace be upon him). As Allah, the Almighty, says: So they plotted (to destroy) you. This is because they felt jealous of Joseph, after they understood and understood the ta’wil of Joseph’s dream, in which in the dream they were likened to stars that all bowed to Yusuf alaihissalaam. For their treason, Allah reproached them with His word, which ma’nanya : Do you know (the evil) of what you have done to Yusuf.

                Fourth: The people of Moses committed treason and deceit against Prophet Moses (peace be upon him). As Allah says, ma’nanya : So gather all your power (magic), then come in rows. therefore they deserve humiliation. The word of Allah, ma’nanya : And so they became a despised people.

                Fifth: The people of ‘Isa committed treason against the Prophet ‘Isa (peace be upon him).

                As Allah says, ma’nanya : The disbelievers are deceitful, they are, and Allah is the best avenger of deceit. Therefore they deserve expulsion and humiliation. Allah, may He be glorified and exalted, says (interpretation of the meaning): The disbelievers of the Children of Israel have been cursed with the tongues of David and Jesus the son of Mary.

                Sixth: The Quraysh gang committed treason and deceit against the Prophet Muhammad (peace be upon him). As Allah says, Ma’nanya : And (remember), when the disbelievers (Quraysh) thought of striving against you to capture and imprison you or kill you or expel you. They thought of a trick and Allah foiled the trick. And Allah is the best avenger of deceit. Therefore they deserve punishment and punishment. Allah’s words, ma’nanya : And indeed, we felt upon them some of the near punishment (in this world) before the greater punishment (in the Hereafter).

                Seventh: The Children of Israel committed treason and deceit against the prohibition of Allah. As Allah said, ma’nanya : And ask the Children of Israel about the land that lies near the sea when they transgressed the rules on Saturday. Therefore they deserve a curse. The word of Allah, ma’nanya : Or We will curse them as We cursed those who transgressed on Saturday.

 

 

 

 

 

CHAPTER ONE

THE PLOTS OF THE PEOPLE OF NOAH AGAINST THE PROPHET NOAH (PEACE BE UPON HIM)

 

When the people of Noah plotted to destroy Prophet Noah (peace be upon him), Allah destroyed them all. That is by issuing from the earth very hot water, and pouring out from the sky very cold water, and causing a very powerful hurricane raging around them. So the enemies of the Prophet Noah were destroyed, and he and his faithful followers were saved.

Allah says:

 

Meaning: “So We saved Noah and those who were with him in a loaded ship”. (QS. Ash-Shu’aroo :119)

(A warning)

                It is as if Allah Ta’ala is saying: “O my servant, if you want Me to release you from the clutches of the devil, and I save you from drowning in the Ocean of disobedience, then use your eyes to take i’tibar, your ears to listen to knowledge and wisdom, your tongue to say the words of tawhid and shahada, and your feet to walk to prayer in congregation, and all your limbs to do all acts of obedience and worship, and instill in your heart a sense of repentance and regret. Then one day I will save you from the prison of loss and regret, and I will honor you in the place of glory and salvation”.

                Allah says: “And they have committed a very great deceit”.

                The people of Noah wanted to expel Noah (peace be upon him) from their midst. Then Allah also committed treason against them, and He removed them from the face of the earth, by pouring out very cold water from the sky and removing from the earth very hot water, His Word:

Meaning: “So We opened the doors of the heavens with (lowering) water poured down and We made the earth emit springs of water, so the waters met for a predetermined affair”. (QS. Al Qomar: 11-12)

 

 

(Storyline)

                When the appointed time of punishment approached, Allah sent the angel Gabriel (peace be upon him) to the Prophet Noah (peace be upon him), to teach him the ways of carpentry, and Gabriel said that Allah told him to build a ship. Allah’s Word:

 

Meaning: “And make the ark with the supervision and guidance of Our revelation…”. (QS. Hud: 37)

 

Noah asked: “How do I make the ship?”

Answer: “Cut one hundred twenty-four thousand keeping boards, and on each piece of board is the name of the Prophet”.

Noah asked: “I do not know all the names of the Prophets”.

So Allah revealed: “O Noah, the task of cutting the board is yours, while revealing the names of the Prophets, I will do it”.

Then Noah cut the first piece of board, then appeared the name of Adam alaihissalaam, on the second piece appeared the name of Shith alaihissalaam, on the third piece of board appeared the name of Idris alaihissalaam, on the fourth piece of board appeared the name of Noah alaihissalaam,. And so on, every time Noah finished cutting the board, the name of one of the Prophets appeared written on the board. And the last was the name of the Prophet Muhammad (peace be upon him), as the Seal of the Prophets, the adorner of the saints, and the instructor of the saints.

Then Allah commanded Noah (peace be upon him) to prepare nails. On each nail was the name of one of the Prophets. After Noah prepared the nails, he began to put the pieces of the board together and nailed them. The disbelievers who saw Noah’s work mocked and insulted and laughed at him, as Allah reported in the Qur’an:

 

Meaning: “And Noah began to make the ark, and whenever the leaders of his people walked past Noah, they mocked him. Noah said: “If you mock us, then indeed we mock you as you mock us.” (Huud:38)

(In the khabar it is mentioned): After Noah (peace be upon him) had put the planks together, he lacked four planks to complete the ship. So the Angel Gabriel (peace be upon him) descended and said: O Noah, Allah commands you to cut four more pieces of plank, and to put on each piece of plank the name of the companion of My beloved Muhammad Sollallaahu allaihi wa salam, for the position of the companions in My sight is like that of the Prophets.

(a warning): Here, Allah seems to be saying: When I showed the name of My beloved and his companions on that piece of board, I saved the ship and its passengers from the fury of a typhoon and drowning. And when Allah reveals to the hearts of the believers the love of the Messenger of Allah (peace and blessings of Allah be upon him) and his companions, then He saves them from the punishment of Hellfire.

(In the khabar it is mentioned): It was said to ‘Abdullah ibn ‘Abbas (may Allah be pleased with him): Teach us the knowledge that will save us from the fire of hell and enter us into heaven.

Ibn Abbas replied: You should do fifteen things, five with your tongue, five with your limbs, and five with your heart. The five with the tongue are the words: Subhanallah wal hamdulillaah wa laa ilaaha illallaah wallaahu akbar wa laa hawla walaa quwwata illa billaahil ‘aliyyil ‘adhiim, and five with the limbs are : Praying the five daily prayers, while the other five with the heart are: Loving five people, namely the Prophet (peace and blessings of Allaah be upon him), Abubakar, Umar, Usman, and Ali, may Allaah be pleased with them.

 

 

 

 

 

 

 

 

 

 

SECOND CHAPTER

THE TREACHERY OF THE RIGHTEOUS AGAINST THE CAMEL OF THE PROPHET PEACE BE UPON HIM

               

The righteous have committed an act of treason by killing the camel which was a sign of the miracle of Prophet Saleh (peace be upon him).

Allah’s Word:

 

Meaning: “And they also plotted treachery in earnest and We plotted treachery (also), while they did not realize”. (QS. AN Naml: 50)

 

                In retaliation for their plot, Allah changed the color of their appearance, on the first day red, on the second day yellow, and on the third day black, then on the fourth, which is at Asr prayer on Saturday, they were destroyed by Allah with one screech of the angel Gabriel alaihissalaam. The story of their destruction can be read more clearly in the chapter on Wednesday.

                When they had slaughtered the mother camel, her children went to the mountain from which the mother had come out, and she screamed three times, and the mountain split open and the camel children entered it. Since then, no one has seen it.

                (Reflection): With this event it is as if Allah Ta’ala is saying: I take one out of the rock, and I put one into the rock, and I destroy one with a rock, and what Allah took out of the rock was the camel of Prophet Saleh, and what Allah put into the rock was the son of the camel of Prophet Saleh, and what Allah destroyed with a rock was the kaun of Prophet Lot.

                (Similarly), Iblis was created from fire, Prophet Ibrahim was preserved from the flames, and the disbelievers were tormented with fire.

                (The equation), Adam was created from the earth, Ashabul Kahf was preserved in the earth, and the people of ‘Add were tortured with the earth.

                (The equation), Horses were created from the wind, the people of Hud were tortured with the wind, and Prophet Ya’qub was given good news through the wind.

                (Man was created from water, Moses and his people were kept in water, and fish and sea animals were given risky in water.

                These events that originate from one thing but produce different things, show that the creator is the Absolute Powerful One.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

THIRD CHAPTER

THE TREASON OF YUSUF’S BROTHERS AGAINST PROPHET YUSUF ALAIHISSALAAM

Allah’s Word:

 

Meaning: “So they made a plot (to destroy) you”. (QS. Yusuf: 5)

                Joseph’s brothers planned a trick to separate Joseph from his father, Prophet Ya’qub (peace be upon him), with the aim that Prophet Ya’qub could no longer look at Joseph’s face, so that he would eventually forget him and love them alone. As Allah tells in the Qur’an:

 

Meaning: (That is) when they said: “Surely Joseph and his brothers (Bunyamin) are more beloved by our father than we ourselves, even though we are a strong group, surely our father is in clear error, kill Joseph or banish him to an area (unknown) so that your father’s attention is devoted to you alone …”. (QS. Yusuf: 8-9)

                Said Azza wa Jalla: O brothers of Yusuf, I will obscure your father’s sight so that he cannot see your faces, then I will reveal the love and longing in his heart for Yusuf, so that all day long he will only remember Yusuf, he looks at Yusuf with his heart and cannot forget him, while towards you he will not pay attention at all.

                (Which is similar to the above incident): When Iblis tricked Adam, so that Allah expelled Adam from Paradise, Iblis said la’natullah alaihi : I took Adam out of Paradise, the place of qorobah and next to his Lord. Then I placed him beside me, so that he and his children and grandchildren could look at me and obey me, and oppose their Lord. So Allah Ta’alla said: O Iblis, you say that people look at you in this world and do not look at their Lord. For the sake of My glory and majesty, I will cover their eyes from looking at you and I will instill in their hearts a sense of love and longing for Me, so that they are occupied by the remembrance of Me throughout their lives, I will lift the veil from their hearts, and I will look at them every day with three hundred glances so that they can look at Me with their hearts, and they will not care about you, rather they will curse you.

FOURTH CHAPTER

PHARAOH’S PLOT AGAINST PROPHET MUAA (PEACE BE UPON HIM)

 

The words of Allah Subhanahu wa Ta’alla:

 

Meaning: “So gather all your power (magic) then come in line”. (QS.Thoha: 64)

 

Fir’aun and haamaan said to Prophet Musa (peace be upon him) You have left us to learn magic, and now you are returning to us, so we will gather magicians to match you.

Then they gathered the magicians with their magic tools which amounted to seventy thousand kinds of objects, in the form of sticks and mines. Then they threw them with their magic power, and all of them turned into various kinds of terrifying snakes, so that Moses was afraid. Then Allah revealed to him: “Do not be afraid, verily you are the most superior (victorious).

Similarly, a believer who is facing his death, he sees the angel of death who will take his life, by kicking Iblis who wants to erase his faith, so he is afraid. Then an angel descends to reassure him: “Do not be afraid and do not be sad, and be happy with the paradise that has been promised to you.

After the sorcerers threw their magic tools so that they turned into frightening snakes, then Allah ordered the Prophet Moses to throw the stick that was in his hand; His Word:

 

Meaning: “And throw what is in your right hand, surely it will swallow what they do …”. (QS. Tohaa: 69)

 

                As if Allah wanted to say: O Moses, the sorcerers have cast their staffs and mines so that you may see their great magic. So now throw down your staff, so that you may see the power of your Lord, the Qodiim.

                So Moses threw down his staff, and immediately it was transformed into a great serpent, which immediately swallowed the work of the sorcerers. Then the snake opened its mouth and walked towards the place of the sorcerers. So the disbelievers ran over each other, so that many of them died.

                Then the snake went to Pharaoh’s throne. When he was near, Pharaoh cried out: O musa, help me!.

                 So musa took the snake, after it was in musa’s hand, it immediately turned back into a stick.

                When the magicians saw this, they immediately bowed down and said: We believe in the Lord of the worlds, the Lord of Moses and Aaron.

                When they bowed down, Allah revealed to them all the earth, and when they raised their heads to the sky, Allah revealed to them all the heavens up to the Throne, so that they felt longing for Allah Subhaanahu wa Ta’ala.

                Then Pharaoh said to them: Did you believe in him (Moses) before I gave you permission?

                Indeed he is your leader who teaches you magic. Then indeed I will cut off the hands and feet of you all crosswise, and indeed I will crucify you all at the base of a date palm tree, and indeed you will know which of us is more painful and more lasting in punishment.

                The sorcerers replied: We will not prefer you to the evidences (Miracles) that have come to us from the Lord who created us, so decide what you wish to decide. Indeed, you can only decide in the life of this world. O Fir’aun, you can only cut off our hands and feet, but you cannot cut off ma’rifah from our hearts.

                (Reflection): The sorcerers were once disbelievers and traitors, they conspired with Pharaoh to oppose the Mu’jizat of Prophet Moses (peace be upon him), but when they prostrated themselves with these great sins, Allah lifted the veil of heaven and earth, and honored them with faith, and made them His Aulia. So how about the Ummah of Muhammad (peace and blessings of Allah be upon him), if they go to the House of Allah Al Haram, with repentance and remorse, clean from minor and major impurity, then enter the Masjid al Haram with the intention of doing good and worship, then prostrate with Khudlu’s and khushu, how Allah will not honor them with a glory and place them in Daarul muqomah (Paradise)?

                (Another reflection): Allah added Prophet Musa’s staff in the Qur’an with three names. They are Hayyatun Tas’aa, Janun and Tsu’banun Mubiin. Whereas the sentence of Tawhid has seventy names. The staff is the mu’jizat of Prophet Musa, while the sentence of Tawheed is the sentence of Maula (Allah). Allah says:

 

Meaning: “And the sentence of Allah is the highest…”. (QS. AT TAUBAH :40)

 

                If the level of Prophet Musa has destroyed seventy thousand witchcraft tools, then it is appropriate that the sentence of Maula erases the sins of seventy years, from beginning to end.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

FIFTH CHAPTER

THE TREASON OF THE JEWS AGAINST THE PROPHET ISA ALAIHISSALAAM

 

Allah says:

 

Meaning: “Those who disbelieve in deceit, and Allah avenges their deceit, and Allah is the best avenger of deceit”. (QS. Ali Imran: 54)

 

                (The way the story goes): The Jews said: Jesus is a sorcerer, he can bring the dead back to life and other things that are the result of magic.

                When Isa (peace be upon him) heard what they said, he felt sad. Then he prayed: Ilaahi, You are more aware of their disobedience, so change their forms.

                So Allah changed their forms into monkeys and pigs. When the news reached the king of the Jews, he was frightened, lest Isa would curse him too. So he ordered him to be killed.

                So the Jews gathered to carry out the order. When they came to Isa. He was in a house. They brought someone into the house to kill him. But before they could carry out their intention, Jibril descended and brought Isa through the roof of the house to the sky, while the person who entered was changed by Allah Subhaanahu wa ta’ala into the likeness of Isa alaihissalaam. Therefore, when the Jews entered the house, they captured their friend who had changed his appearance, then they killed him. They thought they had killed him, but they had not. As Allah tells us in the Qur’an:

 

“And because of what they said: We have killed the son of Mary, the Rosulullah, but they did not kill him, nor did they crucify him, but they killed the one whom they likened to him. Verily, those who disputed about the killing of Jesus were in doubt as to who was killed, and they had no certainty as to who it was, except by mere conjecture, nor were they certain that it was Jesus whom they killed; but (in truth) Allah raised him to Himself, and Allah is the Mighty, the Wise.” (QS. AN NIsa’ : 157-158)

 

                It is said that the name of the person who was likened to Isa (peace be upon him) was Ashyuu’.

                (Reflection): It is as if Allah is saying: I have raised Ashyuu’ for fifty years to make up for Isa (peace be upon him) from being killed, and I have raised Fir’aun for four hundred years with all the pleasures to make up for Moses (peace be upon him) from being drowned, and I raised the kibas goat, the victim of Abel, for four thousand years to make up for Ishmael (peace be upon him) from being slaughtered. And similarly, the Christians, Jews, disbelievers and polytheists I raised and I made wise to later redeem the Ummah of Muhammad (peace be upon him) from the punishment of hell.

                (Narrated): From Rosulullah (peace be upon him), he said:

 

Meaning: “When the Day of Resurrection comes, each Muslim will be given a person from a different religion, and it will be said to him: This is your redeemer from hell.”

                (Reflection): It is part of the Qodla and Qodar of Allah Subhaanahu wa Ta’ala that everything has a cause. Just as the elevation of Jesus (peace be upon him) was due to interference from the Jews, so Joseph (peace be upon him) became king of Egypt due to the malice of his brothers, so that he finally reached the decree that Allah had ordained; also because Allah wanted to show his forgiving and forgiving nature to the people of Muhammad (peace be upon him), so he made the devil’s anxiety the cause of their disobedience, so that he finally forgave and loved them.

                As it has been said: “If there were not three things, three things would cease to exist. If there were no believers, there would be no Paradise Na’iim, and if there were no disbelievers, there would be no Hell Jahiim, and if there were no disobedient people, the Mercy of the Most Merciful Allah would not appear”.

 

 

 

SIXTH CHAPTER

THE PLOTS OF THE QURAISH IN DAARUNNADWAH AGAINST THE PROPHET MUHAMMAD (PEACE AND BLESSINGS OF ALLAH BE UPON HIM)

 

  Allah’s Word

Meaning: “And remember, when the disbelievers of Quraysh thought of an attempt against you to capture you and imprison you or kill you or expel you, they thought of a trick and Allah foiled it in that culture, and Allah is the best avenger of tricks”. QS Al Anfal 30

Storyline: In the city of Mecca at the time of the prophet there was a place called Darun Nadwah. When there were important matters that needed to be deliberated upon, the leaders of Quraysh gathered there. Similarly, when the kingpins of Quraysh wanted to find an attempt to thwart the da’wah efforts of the prophet Muhammad (peace be upon him), five leaders of the polytheists coma, namely: kutbah, saibah, abu Jahal, Abulbukhtari and Al’aash bin wa’il gathered at the darunnadwah. (In another narration, Atsttsa’labi says that there were 12 of them.)

When they entered the darun nadwah the devil, disguised as an old man with a stick, entered. Then abu Jahal said to him: we have gathered to discuss a very secret matter, so go home sir!

The devil replied: I am a sheikh from the land of Najd, I have lived some time and have tried some things, I know how to interpret and interpret accurately, so let me enter with you, so that I can help to show which words are true and which are false.

So they let him enter the Darunnadwah together.

Then they began to deliberate, the first to suggest an opinion was khutbah alaihilla’nah, he said: death is right, so be patient until Muhammad dies, and we are saved from his evil!

Iblis said: cis, what a bad opinion, you are not suitable, but as a herder of cattle and donkeys. If you had waited patiently until Muhammad died, then his religion would have flourished in the east and in the west and his huge army would have gathered and fought you until you all perished!

They all replied: “it is true what the shaykh najdi said”.

Then shaykh alaihilla’nah nah said: “I suggest that we imprison Muhammad in a house and lock the doors until he dies of hunger and thirst!”.

Iblis said: “this is also not right, for surely the Banu Hashim will gather and free him from your hands, then leave him alone, and there will be great enmity between you and the Banu Hashim”.

They replied in unison: “What Shaykh Najdi said is true”.

Then Al’aash bin Wail said: “let’s tie Muhammad to a camel, and then let him loose in the wilderness, so that he may be destroyed there!”.

So the devil said: “this is still not right, because Muhammad is well-built, well-featured and well-spoken, perhaps he will be met by someone who will show him the way to a city, and the people will confirm his words, and he manages to gather a large following then he returns with a large army to fight you?!”. “.

They exclaimed: “righteous shaikh Najdi!!!”.

Then it was abu Jahal la’natullah alaih’s turn to express his opinion, and he said: I think it would be best for each caravan to send out a young man, each armed with a weapon. And when the night comes, we nest Muhammad simultaneously and then we kill him together so that no one knows who the real killer is. And if his relatives ask for a fine, then we can collect the money from each tribe and give it to them, thus we stop their demands and we are free from his evil.

So Iblis la’natullah alaih said: “Your opinion is right”.

They agreed to carry out the opinion of abu Jahal at which point they dispersed out of Darunnadwah to realize the evil plan.

Then Jibril (peace be upon him) descended with the verse mentioned first, saying to Muhammad (peace be upon him): “O Muhammad, Allah says: go out from the city of Mecca to the city of Medina because in that affair there is a secret that I am planning”.

 

Meaning: “Do not be daunted, for after hardship there is ease, and for everything there is a time and a rule. And in every situation, Allah is always watching over our plans, Allah is the one who decides”.

 

When evening approached, the Messenger of Allah (peace and blessings of Allah be upon him) held a meeting with his companions and said: “Which of you will accompany me as Allah has commanded me to go out to Madinah?”

Abu Bakr (may Allah be pleased with him) replied: “I, O Messenger of Allah!”.

Then the Messenger of Allah looked at his companions and said: “Which of you is willing to sleep on my bed, I guarantee him Paradise?”.

Ali (may Allah be pleased with him) said: “I, O Messenger of Allah, am willing to sacrifice my life for His Majesty, because I am His Majesty’s brother”.

Jabir bin Abdullah (may Allah be pleased with him) said: “I heard ‘Ali ibn Abi Talib (may Allah be pleased with him) composing verses, while the Messenger of Allah was listening to him”.

It means: “I am Mushthafa’s brother, there is no doubt in my lineage my grandmother and the Prophet’s grandmother are one point I confirm it while people are in the darkness of misguidance and misery point all praise to Allah there is no partner for him who is very kind to the servant and eternal for all time “.

Hearing these verses, the Messenger of Allah smiled, saying: “You are right, O Ali!”.

(Back to the original story): “that night Ali stayed at the Prophet’s house, on his bed”.

On that night, the disbelievers came to surround the house of the Prophet (peace and blessings of Allah be upon him) to spy on the exit of the Messenger of Allah. Among them was Iblis la’natullah alaihi, so Allah gave them drowsiness and inattention, so they all fell asleep, including Iblis alaihila’na who never slept quietly that night.

So out came the Messenger of Allah accompanied by Abu Bakr. They saw the disbelievers asleep, while their weapons were next to them at that point, so the Messenger of Allah took some earth and sprinkled it on their heads.

It is narrated that the Messenger of Allah recited surah Yasin when going past the disbelievers, so that none of them could see him, thanks to the glory of surah Yasin.

When the Messenger of Allah had passed by, Iblis (peace be upon him) woke up, so he immediately woke them up, saying: Muhammad has gone, do you not see that he has scattered earth over your heads?!

They got up and looked for the Messenger of Allah in his bed. When they saw Ali Radhiyallahu anhu lying there, they asked: “where is Muhammad?! “.

Halim replied: “God Most High has taken His prophet away in the direction He willed. So do not look for him on earth, for he may be in the high heavens”.

 

(It is narrated from the Prophet (peace and blessings be upon him) that Allah revealed to Jibril and Mikail (peace and blessings be upon them): “I have made a brotherhood between you two, and I have made the life of one of you longer than the other, so which of you two is willing to give his life to his brother?”.

Each of them wanted his own life to be longer. Then Allah revealed to them again: “Do you not want to be like Ali ibn Abi Talib. I have joined him to Muhammad, then he sacrificed his soul for his brother at that point so descend you two to the earth and protect him from his enemies!”.

So the two angels descended, Gabriel at the head and Michael at the feet, and Gabriel (peace be upon him) murmured: “Good! Good! Who can match you, O Ali, Allah has praised you before the angels of heaven”.

While the Messenger of Allah (peace and blessings of Allah be upon him) was on his way to Madinah, Allah sent down a revelation regarding the condition of Ali (peace be upon him), namely:

Meaning: “and among men there are those who sacrifice themselves seeking the pleasure of Allah, and Allah is merciful to His servants”.

And Ali Radhiyallahu Anhu said, when he stayed overnight on the Prophet’s bed:

Meaning: “I sacrifice myself for the best of men.

                                People who circumambulate the Baitul atiq and Hajar Aswad.

                                The divine Messenger was afraid of being deceived by them but he was saved by Allah from being deceived.

The Prophet stayed in the cave safely.

 Preserved by Allah with a curtain

And I stayed watching them, and they could not force me.

I have decided to wage myself for murder or slavery”.

(Back to the original story): after they did not find the Messenger of Allah in his house. So they held deliberations for 3 days. Then they went out in search of his trail, they sent Suroqoh bin Malik towards Medina.

Suroqoh followed the footsteps of the Prophet, until finally he found the Prophet. He was seen by Abu Bakr Radhiallahu anhu, Abu Bakr said: “O Messenger of Allah we are found by Suroqoh!”.

This suroko was one of the brave Arab heroes. But the Messenger of Allah said: “Don’t worry!”.

Once near, Suroko cried out: “O Muhammad, who will defend you from me today?”. “.

The Messenger of Allah replied: “It is Allah the Mighty who will prevent your intention”.

Then Gabriel descended, saying: “O Muhammad, Allah has spoken for you: I have made the earth subject to you, so command it as you please!”.

Then the Messenger of Allah said: “O earth, swallow it!”.

So the earth swallowed Suroko up to his knees, Suroko spurred his horse, but it could not be moved. Then he said: “O Muhammad, grant me safety, by the glory of Uzza, if you save me, I will side with you”.

Then the Messenger of Allah released him at which point it is mentioned in some commentaries that Suroko repeated his actions 7 times, each time he broke his promise, the earth swallowed him.

Finally on the 8th time he repented sincerely. then he took out an arrow from his pocket, then gave it to the Messenger of Allah (peace and blessings of Allah be upon him) saying: “O Muhammad I have cattle in this direction of your journey, so contact their shepherds and ask what you need from them”.

The Messenger of Allah replied: “O Suroqoh, if you do not want to embrace Islam, then I am not interested in your wealth and cattle”.

Suroko said: “O Muhammad, one day your preaching will appear throughout the world, and you will rule over people so let us make a covenant, when that day comes, I will declare my Islam”.

Then the Prophet took a pottery and gave it to Suroko, saying: “this is my covenant with you!”

Suroko said: “O Muhammad, ask me for your wish!”.

The Messenger of Allah replied: “O Suroqoh, my request of you is that you send back the Quraish troops”.

Then Suroqoh returned, on the way he met Abu Jahal, he said: “O Abu Jahl, Muhammad did not go this way!”.

They returned home.

Abu Jahl said to her: “O Suroqoh, I thought you had met Muhammad, tell us what really happened”.

So Suroqoh prayed:

Meaning: “O Abba Hakam, by Lata, if God is watching.

You will know, and will not doubt that Muhammad is a messenger who brings clear evidence, why should we not honor him. Let the Lord send the troops home from him, for I am sure his glory and position will appear one day”.

 

 

 

 

 

7TH CHAPTER

THE PLOT OF THE JEWS AGAINST THE PROHIBITION OF ALLAAH.

 

That is, Allah honored the Prophet Moses (peace be upon him) on Saturday, and he commanded his people not to work on that day in any worldly matters, such as buying, selling, trading, dealing and so on.

In a land called Ailah, whose inhabitants were fishermen, Allah sent to them the Prophet David (peace be upon him), bringing a message from his Lord prohibiting the fishermen from fishing on Saturday, while on other days it was allowed.

So the Prophet David conveyed the message of his Lord to the people of Ailah, but they rejected it. then God tested them with a trial, namely on every Saturday all the fish gathered in their sea, while on other days not a single fish was there. So there was a prolonged period of famine. And Allah spread famine among them.

They built ponds and rivers and poured the water from the rivers into the ponds on Saturdays, and when they saw that the ponds were full of fish, they closed the end of the rivers with boards.

In another narration, it is said that they set their nets on Friday after the Asr prayer, and they take them out on Sunday. They would eat the fish and sell them.

The scholars of jurisprudence and the people of Zayd had advised them many times, but they continued to commit this offense, so the scholars went out from among them so as not to be exposed to disaster with them.

When Allah was about to torture them, He let them do as they wished for 2 years. All the while he kept sending them people to warn and advise them, but still they refused to accept all kinds of warnings and advice.

Finally, when one day the scholars, jurists and Zahids entered the city, they found no one. So they opened the doors of the houses and entered them, and suddenly they saw that the men and women had all turned into monkeys. As Allah tells us in the Qur’an:

Meaning: “then when they forgot what they were warned about. We saved those who forbade from evil deeds, and We inflicted on the wrongdoers a severe punishment, because they had always acted unlawfully.

So when they became arrogant about what they were forbidden to do. We said to him, “Be you a despised ape!” (QS. Al A’rof: 165-166).

 

(A word of advice): the one who deceives in order to catch fish has been transformed into a despicable ape. What about the one who seeks to legalize usury, which Allah has forbidden!

Allah has told this story to his beloved Muhammad (peace be upon him) in seven places:

– First, the words of Allah:

Meaning: “Indeed, it is obligatory (to honor) Saturday upon those (Jews) who dispute about it….” (QS. An Nahl: 124)

– Second, the word of Allah:

Meaning: “And indeed you have known those who transgress among you on Saturday…”. (QS. Al Baqoroh: 65)

– Third, the word of Allah:

Meaning: “…. Or we will curse them as we cursed those who transgressed on Saturday…”. (QS. An Nisaa’)

– Fourth, the word of Allah:

Meaning: “… And We commanded them: “transgress not the ordinance of Saturday…”. (QS. An Nisaa’: 154)

– Fifth, the word of Allah:

Meaning: “And ask the Children of Israel about the land that lies by the sea, when they broke the rule of Saturday…”. (QS. Al’roof: 163)

– Sixth, the word of Allah:

Meaning: “… When the fish came to them on Saturday, floating on the surface of the water…” (QS. Al A’roof: 163)

– Seventh, the word of Allah:

Meaning: “… And on days that are not Saturday, the fish do not come to them…”. (QS. Al A’roof: 163)

Glory be to the One Whose actions are not like the actions of creatures. And knows not the essence of His wisdom, but those who have their eyes opened.

One fish taken by the Jews has made them abject apes; and one fish taken by the prophet, a king in the king of fishes. Iblis, whose origin was the Arsh, eventually became humiliated and expelled; while Umar bin Khattab, whose origin was an idol, became a loved one.

There are several opinions about the meaning of Saturday. Some scholars say that Saturday means ‘Adim (great). It is so named because Saturday is revered by the Jews. And others say that Saturday is for rest. As Allah says:

 

Meaning: “It is He who made for you the night (as) a garment and sleep for rest…”. (QS. Al Furqon: 47)

It is called rest, because the Jews on Saturday rest from worldly affairs.

When a Jew was asked: “For what reason do you not work with worldly affairs on Saturday?”. They replied: “Because Allah ta’ala does not make anything on that day”.

(narrated): Some Jews came to the Messenger of Allah (peace and blessings of Allaah be upon him) and asked: “O Muhammad, tell us what Allah has created on the days of the week?”.

The Messenger of Allah (peace and blessings of Allah be upon him) replied: “On Sunday Allah created the heavens and the earth. On Monday Allah created the mountains. On Tuesday Allah created the animals. On Wednesday Allah created light. On Thursday Allah created heaven and hell. And on Friday God created Adam and Eve”.

The Jew said: “You are right, if you complete the answer!”.

The Prophet asked: “what is the perfection?”.

They answered: “When Allah has completed creating the heavens and the earth then he sits back and crosses his legs and rests. And that happened on Saturday, that’s why we made Saturday a feast day and we rested on that day”.

Hearing their words, the Prophet felt sorry. So Allah sent down a revelation that reads:

Meaning: “And verily we have created the heavens and the earth, and what is between them, in six days, and we are not weary in the least” (Qaaf: 38).

This weariness only befalls those who work with tools and limbs, whereas Allah creates things only by saying: “Be!”. So what He wills comes to be. Allah says:

Meaning: “And our command is but a single word like the blink of an eye (i.e. very fast).” (Qs. Qomar: 50)

And His words:

Meaning: “Verily, we say to a thing when we will it. We only say to Him: Let it be, and it shall be.” (An Nahl: 40)

The Jews thought that Saturday was a day of rest for them, but it was a day of judgment. And they thought that Saturday was a day of joy, whereas allah made it a day of mourning.

Said peace be upon him: “Saturday is for the Jews, and Friday is for you. So do not transgress Allah’s commands on that day, just as the Jews and Christians transgressed Allah’s prohibitions on Saturday, so that the transgressors became apes and pigs”.

Indeed, the Jews transgressed the commandment of Allah on the appointed day, so Allah changed their appearance, while the believers obeyed Allah and performed the Friday prayer as commanded, so Allah turned their sins into good:

Meaning: “Then they are those whom Allah replaces their evil with good…”. (QS. Al Furqon: 70)

Allah did not change the appearance of the Jews because they caught fish, but they were changed because they had disregarded Allah’s commands, and worked on His prohibitions.

Had not Adam and Eve eaten the fruits of Paradise, then their ‘awrahs appeared, while the worm that ate the leaves of Paradise became honey in its stomach. That is because there is eating without the permission of Allah Ta’ala.

And even stranger than that is the caterpillar that ate the flesh on the body of Job (peace be upon him), so it turned into a fragrance in his stomach. It is strange that a man eating fish, which is wrathful to God, turns into a despicable monkey, while a caterpillar that eats human flesh, but is blessed by God, its excrement becomes fragrant. Because one eats without His permission, while the worm is obedient to its Lord, it deserves honor.

And a believer who is Mukhlish, if he is obedient to Allah, how can he not receive mercy, qorobah and karomah?

(A hikayayat) : It is narrated that a man who was famous for his wickedness and evil, drinking wine and doing mischief, his name was: Utbah Al Ghulaam. One day he entered the recitation hall of Al Hasan Albashri (may Allah have mercy on him). There he heard one of the reciters reciting the verses of the Holy Qur’an, namely verse 16 of surah al-Hadiid, which reads:

It means: “Has the time not come for those who believe to submit their hearts to the remembrance of Allah and to the truth that has been revealed to them, and let them not be like those to whom the Scripture was previously revealed, then a long time passed over them and their hearts became hardened, and most of them were ungodly people”.

Then the Asshaikh interpreted the verse, going on to discuss it in a way that struck a chord with his listeners, so much so that the people present shed tears, weeping bitterly.

A young man rose from among them and said: “O Imam Mu’minin, will Allah Ta’ala accept the repentance of a disobedient person like me?”.

Asysyaikh replied: “Yes, He will accept your repentance, even if your wickedness and evil is like Utbah Al Ghulam’s!”.

When Utbah heard Asshaik’s words, his face turned pale, his limbs trembled and he screamed so loudly that he fell unconscious.

 

When he regained consciousness, he approached the Asshaik, and the Asshaik recited a verse which reads:

Meaning: “O young man who has disobeyed the Lord of the Arsh do you know what is the recompense of the disobedient?

Hell is for them, a place of destruction woe to them on the day of the hair in Jambak.

If you are patient in hell then disobey if not, then avoid the disobedience.

And the sins that you have committed you have humiliated yourself so try to free it”.

When he regained consciousness he said: “O Shaykh, will God accept repentance from someone like me who is vile?”.

The Shaykh replied: “Who else accepts the repentance of a sinful servant but God, the Almighty?”.

Then the wage-earner raised his head and prayed three famous prayers:

– First: “O Divine, if you accept my repentance, and you forgive my sins, then grant me With understanding and strong memorization, so that I can remember all the knowledge and verses of the Quran that I hear”.

– Second: “Ilahi, grant me a good and melodious voice, so that everyone who listens to it will grow soft at heart, even if he is hard-hearted.

– Third: “Divine, grant me lawful sustenance from an unexpected source”.

So Allah granted all his requests, so that his understanding and memorization became stronger, and when he was reciting the verses of the Qur’an, the people who heard him became soft-hearted and immediately repented and returned to the straight path. In his house there was a large plate that always contained soup and bread, without anyone knowing where it came from. This is the state of the one who returns to Allah, may He be exalted and exalted, and this is the state of the one who returns to Allah, may He be exalted and exalted.

This is the state of one who returns to Allah, for indeed Allah does not waste the deeds of those who do good.

May Allah bless us all with His blessings, amen.

Chapter 2: THE DAY OF AHAD

 

Allah’s Word:

 

Meaning: “Say: He is Allah, the One.” (QS. Al Iklhlash: 1)

 

Narrated Anas ibn Malik (may Allah be pleased with him): The Messenger of Allah (peace and blessings be upon him) was asked about Sunday, and he replied: “Sunday is the day of planting and building!”.

The Companions asked: “What is the reason for this, O Messenger of Allah?”.

The Messenger of Allah replied: “Because on that day Allah began to create the world and prosper it.”

 

(Description): Some scholars say that the Almighty Creator has created seven kinds of things among the creatures, and each one of them is further broken down into seven.

 

The seven kinds of things are: the paths of the stars, the moving stars, the storied hell, the stratified earth, the vast sea, the human limbs, and the days of the week.

 

 

 

 

 

 

 

 

THE FIRST CHAPTER

THE CREATION OF THE WAY OF THE STARS

 

The creation of Falak (the way of the stars), was created by Allah on Sunday. Allah said:

 

Meaning: “Who has created the seven heavens in layers”. (QS. Al Mulk: 3)

 

Which Allah created from smoke, as He said:

 

Meaning: “Then he went on to create the heavens, which were still smoke…”. (QS. Fushshilat: 11)

 

Allah looked at the smoke and made it into seven parts: one part was water, the second was dew, the third was silver, the fourth was gold, the fifth was pearls, the sixth was pomegranates and the seventh was iron.

 

Then Allah created the heavens of the world, first of water, second of dew, third of iron, fourth of silver, fifth of gold, sixth of pearls, and seventh of rubies. After that he split it, and each part was 500 years apart.

 

(Reflection): Allah has created from one smoke, seven layers of sky that are different from each other. But what is even stranger is the water that Allah sent down from the sky that serves to revive the dead (barren) earth. From the droplets of water, different kinds of plants grow, some red, yellow, black and white, and some are sweet and some are bitter.

 

 

 

 

The word of Allah:

 

Meaning: “… We preferred some of the gardens over others in taste…”. (QS. Ar Ro’d :4)

 

And stranger than all that is that one drop of male germ (semen) that is spilled into a woman’s womb, made by Allah a clot of frozen blood, then made into a piece of meat, after that made into bones, until finally it is a human baby. Some are male and some are female. Some are believers and some are disbelievers. Some are pious and some are wicked. Some are sincere and some are hypocrites. There are those who glorify God and those who deny. And from that nutfah there is also one who is Sa’id (happy) and another who is Shaqi (wretched). so Allah is the best of creators.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

SECOND CHAPTER

THE CREATION OF THE MOVING STARS

 

The stars were also created by Allah on Sunday. Allah said:

 

Meaning: ‘And it is He who made the stars for you, that you may take guidance in the darkness of the land and the sea…’. (QS. Al An’aam: 97)

 

Allah made the stars in three forms:

– First: Stars called Tsawabit (fixed stars), which are stars that neither move nor set.

– Chief: stars that rise and set.

– When: stars that circulate in their circuits.

 

Of these three kinds of stars, there are 7 major ones, namely: Zuhal, Musytari, Marykh, Shamsu, Zahro, Athorid and Qhomar.

 

Qhomar in the first phalanx, Athorid in the second, Zahro in the third, Shamsu in the fourth, Marykh in the fifth, Mushitari in the sixth, and Zuhal in the seventh.

 

Thus Allah has set 7 phases in the sky as the place of circulation for the 7 planets. And each star circulates once every thousand years.

 

Similarly, seven of the anbiya’ are the most great and noble. They are: Shith, Idris, Ibrohim, Moses, David, Jesus and Muhammad (peace be upon him) ajma’iin. Allah gave to each of them shuhufs and books. Prophet Shith got 50 Shahifah.

 

Prophet Idris got 30 Shahifah, Prophet Abraham got 20 Shahifah. Prophet Moses got the book of the Torah. Prophet David got the book of Zabur. Prophet Jesus received the Gospel and Prophet Muhammad (peace be upon him) received the Quran.

Allah says:

 

Meaning: “And it is He who made the stars for you, that you may take guidance in the darkness on land and sea…”. (QS. Al An’aam: 97)

 

The seven stars mentioned above are not equal in their circulation. Each Qomar, yes, rises on the first phallus, and stays on each buruj for two and a half days, while its circulation around the phallus is entirely within 1 month.

 

Athorid, rises on the second phallus, and stays on each buruj for 15 days, while its circulation goes around the whole phallus in 6 months. Zahro, rises in the third phalak, and stays 25 days in each buruj and circulates around the phalak entirely in 10 months. Shamsu, rises on the 4th phallus stays on each buruj for a month, and circulates around the phallus entirely within 1 year. Mariikh, rising on the fifth phalacteric, stays at each buruj for 50 days, and circulates around the phalac entirely in 18 months.

 

Musytari, rises on the 6th phallus, and stays on each buruj for 30 months, and circulates around the Falak entirely for 13 years. Zuhal, rises on the 7th phallus, stays for 2 years on each buruj, and circumambulates the whole phallus in a period of 30 years.

 

(Conclusion): Similarly, the Ummah of Muhammad (peace and blessings of Allah be upon him) is also divided into 7 groups, namely: Shiddiquun, ‘Aamiliun, Budalaa, Shuhadaa’, Hujjaaj, Muthiiuun, and ‘Aashuun.

 

 

 

The Shiddiquun will pass through sirotol mustaqim like lightning, ‘Aamiliun will pass through it like the wind, Budalaa will pass through it like a bird in a short time, Shuhadaa’ will pass through it like a galloping horse, Hujjaaj will pass through it in one day, Muthiiuun will pass through it in one month, while ‘Aashuun every time he put his foot on the sirot, the sins he was carrying caused him to almost slip into hell, and the fire of hell was about to burn him, but the light of faith emanating from his heart managed to repel the flames of hell so that the fire said: Pass on, O believer, for your light has extinguished my fire and flame! .

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

THIRD CHAPTER

THE CREATION OF HELLFIRE ON SUNDAY

 

Allah created the fire of Hell on Sunday. Hell has seven doors, as Allah says:

 

Meaning: “Hellfire has seven gates, each of which is appointed for a certain class of people…”. (QS. Al Hijr: 44)

 

That is 7 levels:

  1. Jahanam, the word of Allah:
  2.  

Meaning: “Indeed, Jahanam is indeed a place that has been threatened to all of them (followers of Satan)”. (QS. Al Hij’r: 43)

 

  1. Saa’irr, says Allah:

 

Meaning: “And he will enter into saa’irr (the blazing fire of Hell)”. (QS. Al Insyiqooq: 12)

 

  1. Saqor, says Allah:

 

Meaning: “What is it that puts you into Saqor (hell)”. (QS. Al Muddatstsir: 42).

 

  1. Jahiim, the word of Allah:

 

Meaning: “And the hell of Jahim is clearly shown to those who go astray.” (QS. Ash Shu’aroo: 91).

  1. Huthomah, says Allah:

 

Meaning: “And do you know what huthomah is?”. (QS. Al Humazah: 5)

 

  1. Ladhoo, says Allah:

 

Meaning: “Never, indeed, is Hell a raging fire”. (QS. Al Ma’aarij : 15 )

 

  1. Haawiyah, says Allah:

 

Meaning: “Then the place of return is the hell of hawiyah”. (QS. Al Qoori’ah: 9)

 

– In the first level of hell is shouted:

 

Meaning: “So great will be the misfortune on that day of those who deny.” (QS. Ath Thuur :11)

 

– In the second level it is cried out:

 

Meaning: “So great will be the calamity of those who pray, that is, those who neglect their prayers.” (QS. Al Maa’uun: 4-5)

 

– On the third level it is cried out:

 

Meaning: “misfortune be to every swearer and backbiter.” (QS. Al Huumazah: 1)

 

 

– In the fourth level it is cried out:

 

Meaning: “”… And great is their calamity for what they have done.” (QS. Al Baqoroh: 79)

 

– On the fifth level is shouted:

 

Meaning: “And great is the misfortune of those who associate partners with Him”. (QS. Fushshilat :6)

 

– And on the sixth level is shouted:

 

Meaning: “… So great is the misfortune of those whose hearts have become hardened to the remembrance of Allah…”.

 

– And on the seventh level it is cried out:

 

Meaning: “Great is the calamity of those who cheat (in measure)”. (QS. Al Muthoffifiin: 1)

 

(Reflection): the inhabitants of hell in the seventh level call out:

 

Meaning: “… O Malik (the name of the guardian angel of hell), let your god kill us only!” (QS. Az Zukhruf: 77)

 

– On the sixth level, the inhabitants cried out:

 

Meaning: “Supplicate to your Lord that he may alleviate our punishment for a day.” (QS. Al Mu’min: 49)

 

– The inhabitants of the fifth level of Hell cried out:

 

Meaning: “… O our Lord, we have seen and heard, so bring us back (to the world) we will do righteous deeds. ..”. (QS. As Sajdah: 12)

 

– On the fourth level the inhabitants cry out:

 

Meaning: “… O our Lord, give us respite (return us to the world) even for a little time, surely we will obey your call, and will follow the messengers.” (QS. Ibrahim: 44)

 

– The inhabitants of the third level of hell cried out:

 

Meaning: “O our Lord, take us out of it (and return us to the world) so that if we return (also to disbelief) surely we are wrongdoers”. (QS. Al Mu’minuun: 107)

 

– The inhabitants of the second level of Hell cried out:

 

Meaning: “O our Lord, we have been overcome by our wickedness…” (QS. Al Mu’minuun :106)

 

– The inhabitants of the first level of hell exclaim:

 

(Another reflection): The Messenger of Allah (peace and blessings of Allah be upon him) asked the angel Gabriel (peace be upon him) about the inhabitants of each level of Hell, and Gabriel replied: “The seventh level of Hell is for the hypocrites. The sixth level is the place of those who disobey and proclaim themselves as God. The fifth level is the place of those who are arrogant and persecuted. The fourth level is the place of the arrogant and disbelievers. The third level is the place of the Jews. The second level is the place of the Christians”.

 

Then Jibril was silent, not continuing his explanation. So the Prophet asked Jibril about the inhabitants of the first level of hell, finally after being forced by the Prophet, Jibril explained: “The inhabitants of the first level of hell are the disobedient people of your ummah!”.

 

Hearing Jibril’s explanation, Rasoolullah fell unconscious at the last point after regaining consciousness, he cried with sobs, then he went into his house and locked the door. Then he prayed to his Lord. Then the angel Gabriel descended with good news, namely: Intercession.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

FOURTH CHAPTER

THE CREATION OF THE SEVEN LAYERS OF THE EARTH

 

The word of Allah subhanahu wa Ta’ala:

 

Meaning: “It is Allah who created the seven heavens, and like them the earth…” (QS. Ath Tholaaq: 12)

 

It is reported that Abdullah bin Salam came to the Messenger of Allah (peace and blessings of Allah be upon him) and asked: “O Muhammad, from what did Allah create the earth?”.

The Messenger of Allah replied: “from the foam of the sea”.

Abdullah bin salam: “You are right. And from what did he create the foam?”.

Answer: “from the waves”.

Abdullah bin salam: “Sir hold your point and from what did he create the waves?”.

Answer: “from the ocean”.

Abdullah bin salam: “Sir is right. And from what did he create the oceans?”.

Answer: “from darkness”.

Abdullah bin salam: “Sir is right. What did Muhammad stabilize the earth with?”.

Answer: “by the mountains”.

Abdullah bin salam: “You are right. What stabilizes the mountains?”.

Answer: “with the mountain of Qof”.

Abdullah bin salam: “Sir is right, what is the stability of the mountain of Qof?”.

Answer: “With the green emerald. Even the green color in the sky comes from it”.

Abdullah bin salam: “Sir is right, what is its height?”.

Answer: “500,000 years’ journey”.

Abdullah bin salam: “Sir is right, what is the centerline? “.

Answer: “2,000 years’ journey”.

Abdullah bin salam: “Sir is right, is there anything behind Mount Qoff?”.

Answer: “behind Mount Qof there are 70 earths of misik (kestiri)”.

Abdullah bin salam: “Sir is right, what is behind it?”.

Answer: “70 earths of kafuur”.

Abdullah bin salam: “Sir is right, what else is behind it?”.

Answer: “70 earths from Anbar”.

Abdullah bin salam: “Sir is right, what else is behind it?”.

Answer: “70 earths of gold”.

Abdullah bin salam: “Sir is right, what else is behind it?”.

Answer: “70 earths of silver”.

Abdullah bin salam: “Sir is right, what else is behind it?”.

Answer: “70 earths of iron”.

Abdullah bin salam: “Sir is right, what else is behind it?”.

Answer: “Behind all this there are 70,000 angelic realms, of which none but Allah knows the number. These angels do not know who Adam and Eve are, nor do they know the devil and his followers. Their Tasbih is seven sentences, namely: laa Ilahailallah Muhammad Rasulullah. “.

Abdullah bin salam: “puan is right, and is there something else behind all these worlds?”.

Answer: “yes, there is, namely the snake that wraps its tail around all these worlds”.

Abdullah bin salam: “Sir is right, now tell me about the inhabitants of all the layers of the earth!”.

So the Messenger of Allah explained: “The inhabitants of the seventh layer of the earth are the angels. The sixth layer is the devil and his helpers. The fifth layer of demons. the fourth layer of snakes. The third layer of kala. The second layer of jinn. And the first layer is human beings”.

Abdullah bin salam: “Sir is right, and what are the seven layers of the earth on?”.

Answer: “above the bulls”.

Asked: “what is the nature of the bull?”.

Answer: “The bull has 4,000 heads, the distance between one head and another is 500 years”.

Abdullah bin salam: “Sir is right, what is this bull on?”.

Answer: “on a rock”.

Abdullah bin salam: “Sir is right, what is the rock on?”.

Answer: “on the back of a Huut (large fish)”.

Asked: “What is the big fish on?”.

Answer: “over an ocean that is 7000 years deep”.

Abdullah bin salam: “Sir is right, what is the sea above?”.

Answer: “above the wind”.

Abdullah bin salam: “and the wind is above what?”.

Answer: “above the darkness”.

Abdullah bin salam: “and darkness over what?”.

Answer: “above the Hellfire”.

Abdullah bin salam: “Sir is right, what is hell above?”.

Answer: “on the ground”.

Abdullah bin salam: “Mr. Komam is right, is there anything below the ground?”.

Answer: “Your question is wrong this time Komang because no one knows what is actually under the Ats Tsaro (ground) except Allah”.

 

Narrated Qotadah from Abu Khoolid r.a. : The world is 14,000 farsakhs (1 farsakh = + 8 km), one thousand farsakhs for the sudan (black people). Eight thousand farsakhs for the Romans, Three thousand farsakhs for the Persians.

One thousand farsakhs for the Arabs, and one thousand farsakhs for the Chinese and Turks.

 

 

 

FIFTH CHAPTER

THE CREATION OF THE SEVEN GREAT SEAS

 

Allah said:

 

Meaning: “… And the sea, and thereafter seven seas were added to it … ” (QS. Luqman: 27)

First: the sea of Thobaristan. Second: the sea of Karman. Third: the sea of Oman. Fourth: the sea of Qolzam. Fifth: the sea of Hindistan. Sixth: the sea of Rum. Seventh: the sea of Maghrib.

Allah says:

Meaning: “and it is He who subdues the seas (for you) . ..”. (QS. An Nahl: 14)

Allah says: “I gather in the sea two different kinds of water. One is fresh and pleasant to drink and the other is salty and bitter. And I made a wall between them, so that they could not mix, one with the other”.

(The equation):” I bring forth milk from between dung and blood, as a refreshing drink, and every drink. And I make between them a barrier, so that the milk does not mix with the blood, and the blood does not mix with the milk”.

(And the similarity):” I gathered in the beetle two kinds of liquids that contradict each other, namely: poison and honey. Poison is the destroyer of life and honey is the healer of the sick. However, I put a barrier between them so that they do not mix.”

(And the similarity):” And I gather in the believer the passions and the heart. The appetite is always inclined towards the worldly while the heart is always inclined towards the life hereafter. Then I give him religion and the world. And I make between them a barrier, so that the world does not destroy religion and religion does not destroy the world, by My mercy and glory”.

 

 

 

SIXTH CHAPTER

THE CREATION OF THE SEVEN LIMBS OF MAN

 

The seven limbs of the human body, namely: the two hands, the two feet, the two knees, and one face, are all members of prostration.

Some scholars say that the seven limbs of the human body are: first the brain, second the sinews, third the nerves, fourth the bones, fifth the flesh, sixth the blood, seventh the skin.

The word of Allah:

Meaning: “Indeed you pass through stages and stages (in life)”. (QS. Al Insyiqoq: 19)

Says the sign expert: “Allah has created man with seven limbs, and Allah has created in him what He created in the heavens and the earth, so that the inner and outer selves of man are one realm, and the heavens and the earth are also one realm, the human self is a big realm, while the heavens and the earth are a small realm”.

(In the news): It is narrated that Allah has created goodness into seven parts, namely: smoothness, beauty, radiance, bright light darkness, softness and smoothness.

When Allah created the universe, He distributed the above virtues among His creation, each receiving a share. Subtlety he gave to heaven. He gave beauty to angels. He gave adldliyaa’ to the sun, and an-nur to the moon. As Allah said:

Meaning: “It is He who makes the sun shine and the moon shine…” (QS. Yunus: 5)

Darkness He gave to the night. He gave softness to the water. And fineness He gave to the air.

Allah has adorned the heavens and the earth as small realms and every part of them. As for Adam and Eve as the great realm, Allah also adorned them with these parts. Allah gave fineness to his spirit. Beauty to his aunt. The light on his face. The light in his eyes. The darkness of his hair. The softness of her heart. And the subtlety of his heart.

 

Man is the most solid of Allah’s creations, gathering in him all that is separate from the rest. If the sky has a height then man has an upright body. If there is a sun and moon in the sky, then man has two eyes. If there are stars in the sky, then man has teeth. If the sky has “Qotroh” (water drops), then in the human eye there is “abroh” (tears). If there is lightning in the sky, there is sneezing (wahing) in man. If there is stability in the earth, there is tranquility and greatness in man. If there are rivers in the earth, there are veins in man, and hair instead of grass.

(Reflection): If there is an Arsh in the sky, then the will of a believer is greater than it. And if there is heaven in the sky, then a believer has a better heart than him, because heaven is a place of lust, while the heart is a place of makrifah, the guardian of heaven is Ridwan, while the guardian of a believer’s heart is Ar Rahman.

It has been narrated that one of the prophets prayed to his Lord and said: “Divine, every king has a treasure, so what is Your treasure?”.

Allah said: “I have a treasure greater than the Throne, wider than the Seat, better than Paradise and more beautiful than a very large kingdom. The heart of a believer, its earth is makrifat, its sky is faith, its sun is longing, its moon is love, its star is fruit of thought, its soil is will, its walls are conviction, its cloud is reason, its rain is Spirit, its tree is obedience, its fruit is wisdom. And it has four pillars, there is a pillar of trust, there is a pillar of patience, on the pillar of confidence and there is a pillar of glory.

And it also has four doors, the door of knowledge, the door of courtesy, the door of pleasure and the door of patience. And above all of them is the mind. That is the heart.

(Another reflection): Allah has created in nature seven heavens, and he has also created in man seven members. And Allah has created in the universe, animals, in human beings there are fleas, dog fleas and flea eggs. He has created in the universe the sun. He has also created the like of it in the human heart, which is makrifah, in nature there is the moon, and the like of it is reason. There are stars in the universe, and knowledge is similar to them. In the universe there are birds, in man there is the fruit of the mind. There are mountains in the universe, and there are bones in man.

 

In the universe there are four kinds of water: fresh, bitter, salty and rotten, so there are also four kinds of water in human beings, namely fresh water in the mouth, bitter in the ears, salty in the eyes and rotten in the nose. As Allah said:

Meaning: “And of yourselves, do you not think?”. “.

Remember, O mankind, it is I who have created you, formed you of seven limbs, of 70 joints, 148 bones, 360 sinews and 124,000 hair roots, in both hands, both feet, both eyes, both ears and in other limbs. Whereas the life of it all is only with one spirit.

This is also the case with the Throne, Kursi, Heaven, Hell, Lauh mahfudh, Qolam, Heaven, Earth, Rivers, Seas, Prophets, Angels, Jinn, Humans. From the Throne to the Earth, there are different types and forms, but there is only one Creator, Allah, the One, and the All-Powerful.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

SEVENTH CHAPTER

THE CREATION OF THE SEVEN DAYS OF THE WEEK

 

Allah created the days of the week, namely: Sunday, Monday, Tuesday, Wednesday, Thursday, Friday and Saturday.

If a reasonable person reflects on these seven things, the seven heavens, the seven earths, the seven seas, and the seven hells, he will know that they show that He is not the Creator of the seven, nor is He above the seven, but He is the Creator of the seven, who gives sustenance to the seven, gives life to the seven, and gives death to the seven.

Some scholars said: “Indeed, Allah created the heavens and the earth on Sunday. So whoever wants to build or plant, let him start on Sunday”.

And Allah created the sun and the earth on Monday, and their nature is to move, so whoever wants to sail should start on that day. And the animals were created by Allah on Tuesday, and it is permissible to slaughter them and shed their blood, so whoever is going to do cupping, let him do it on Tuesday. And the seas and rivers were created by Allah on Wednesday, and it is permissible to drink their waters; so whoever would take medicine, let him take it on Wednesday. And the creation of hell and heaven on Thursday, and he made mankind in need of entering into heaven and free from hell, so whoever desires mankind should ask for it on Thursday. On Friday Allah created Adam and Eve and married them on the same day, so whoever wants to do a marriage contract should do it on Friday.

Al Imam Ali Karomallahu wajhahu said:

Meaning: the best of days is Saturday

For hunting without hesitation if there is a desire

And on Sunday for building because there

Allah began the creation of the heavens

And on Monday if you sail

You will be saved from calamity and misfortune.

If you are going to hold on do it on Tuesday.

At that time blood is shed

If one is going to take medicine

The best day for that is Wednesday

And on Thursday to fulfill the desire

For God commands reaping

And on Friday for marriage

To ease the affairs of a woman’s condition

This knowledge is not collected except

By the Prophet or the Prophet’s heirs.

Some scholars said: Allah’s first day is Sunday, because it was on that day that He began the creation of all things. Allah says: “Sunday is the first day, before which there was nothing but your Lord. Laa Ilaaha Illallah Al malikul Haqqul Mubiin”.

Meaning: “There is no love but for the first lover”.

That first lover is Allah Ta’ala. And you have transferred your love to your mother, father and others, such as children, wives, property. If you die, this love will be cut off from your heart and their love will be cut off from you. So Allah says: “O My slave, I was your first lover, you loved Me on the day of the covenant. Now, every lover has left you, while I connect you, so return to me, then I will honor you with the glory of lovers”.

Allah says:

Meaning: “O tranquil soul, return to your Lord with a heart that is satisfied and pleased with Him”. (QS. Al Fajr: 28-29)

(Another illustration): O My servant, there are four loves: first, that which benefits you in the beginning, but not in the end. The chief, which benefits you at the end, but not at the beginning. When, that which benefits you in the outward and not in the inward. And fourthly, that which benefits you inwardly and not outwardly.

 

The first is your parents; they benefited you a lot when you were young, but when they became old and weak, they could no longer take care of you. The second is your children, who serve you until the end of your life. The third is your male friends and companions, they only provide you with physical benefits. And the fourth is your wife, they only provide you with mental benefits, but cannot provide you with physical benefits.

Allah Almighty says: “O My servant, if you want to love someone, then love Me. For I am the lover who will benefit you at the beginning and at the end, physically and mentally.”

Sunday is so named because it is one of the names of Allah, may He be exalted, as He said:

Meaning: “Say: He is Allah, the One.” (QS. Al Ikhlas: 1)

In the Quran, Sunday has seven meanings:

 

– First: Al Ahad = Allah, as Allah says:

 

Meaning: “Say: He is Allah, the One.” (QS. Al Ikhlas: 1)

 

Meaning: “Does man think that no one has power over him at all?”. (QS. Al Balad: 5)

 

Meaning: “Does he think that no one sees him?”. (QS. Al Balad :7)

 

– Second: Al Ahad = Muhammad (peace be upon him),

As Allah says:

 

Meaning: “(Remember) when you ran away and turned to no one…”. (QS. Ali Imraan: 153)

 

Meaning: “… And we will forever not obey anyone to (trouble) you…” (QS. Al Hashr :11)

 

– When: Al Ahad = Bilal Radhiallahu anhu,

As Allah says:

 

Meaning: “And no one has given him any favor that he should repay”. (QS. Al Lail :19)

 

– Fourth: Al Ahad = Imlikha, one of the cave dwellers (ashabul Kahfi),

 

As Allah says:

 

Meaning: “… So send one of you to the city with your silver money…”. (QS. Al Kahfi: 19)

 

– Fifth: Al Ahad = Diqyaanus, a king at the time of the Ashabul Kahf,

 

Allah’s Word:

Meaning: “… And do not tell your story to anyone”. (QS. Al Kahf :19)

 

– Sixth: Al Ahad = Zaid bin Harithah,

 

As Allah says:

 

Meaning: “Muhammad is not the father of any man among you…”. (QS. Al Ahzab :40)

 

– Seventh: Al Ahad = One of the creatures.

 

The word of Allah:

 

Meaning: “… And let him associate no partner with anyone in the worship of his Lord”. (QS. Al Kahf: 110)

 

And it is called Sunday because the Christians said: “This is our day”. This is our day.” Then Allah abolished their assumption by saying: “It is our day.” Sunday”.

After the Prophet Jesus (peace be upon him) passed away, people were divided into four groups, namely: Annasthuuriyah, Al Ya’quubiyahah, Al Malakaaniyah and Ahli Haq (truth).

– The Annasthuuriyah said: “Jesus is the son of Allah and his wife Maryam”.

– Al Ya’quubiyahah said:” ‘Isa is Allah who descended from heaven into the womb of Maryam, then came out into the world.”

– Al Malakaaniyah said: ” There are three gods: Maryam, Jesus and Allah.” As narrated by Allah in the Quran:

Meaning: “Verily, disbelievers are those who say that Allah is one of the three…”. (QS. Al Maaidah: 73)

– The people of truth said: “No, but Jesus is a slave of Allah and Maryam is a slave of Allah”.

Then the words of Allah were revealed to justify the statement of Ali (right), and to refute the statement of the Christians:

Meaning: “It is Jesus, the son of Mary, who speaks the truth, about which they dispute.” (QS. Maryam: 34)

There is no God but one God. He says: “Say, He is Allah, the One True God”. 

Regarding the reason for the revelation of this surah and verse, some scholars say: that every disbeliever or polytheist claims to be God and proclaims that he is a partner of Allah. So Allah then revealed the verse: “Say, He is Allah, the One True God”. That is: there is no partner for him, and he is the All-hearing and the All-seeing.

 

(And some say): that the polytheistic Arabs said: “O Muhammad, explain to us the origin of your Lord, of what kind is He, of gold or silver or iron or brass?”.

Upon hearing their question, the Prophet (peace and blessings of Allah be upon him) was grieved, and he did not answer the question. Then Jibril, peace be upon him, descended and recited the Revelation he had brought:

Meaning: “Say: He is Allah, the One True God.

Allah is the Lord on whom all things depend.

He has neither begotten nor begotten.

And there is no one equal to him.” (Al Ikhlas: 1-4)

It is said that Ash Shamad means that everything depends on Him.

And there are also those who say that: Ash Shamad is the One who neither eats nor drinks.

o Others say: that Ash Shamad is without space and without sleep.

o Another said: Ash Shamad means the One who is neither begotten nor created.

o Ibn Abbas rodliyallaahu anhu said: Ash Shamad is that on which there is nothing.

o Ka’bul Akhbar rodliyallaahu anhu said: Ash Shamad is that which no one is able to describe, His attributes.

o Maqootil rodliyallaahu anhu said: Ash Shamad means the One for whom there is no gap.

o Malik rodliyallaahu anhu said: Ash Shamad means the One who is not afflicted by sleep or drowsiness.

o Abu Hurairah rodliyallaahu anhu said: Ash Shamad means the One Who does not need anything, while He is needed by everything.

o And Sayyidina Ali Karromallaahu wajhahu said: Ash Shamad means the Knower of all things.

 

(Another part): O ‘Arif, say: Huwa; O Musytaq say: Allah; O Muthi’, say: Ahad; O Zaahid, say: Ash Shomad; O Alim, say: Lam Yalid; O ‘Abid, say Walam Yuulad; O ‘Ashi, say: Walam Yakun Lahu Kufuwan Ahad.

 

(Another part): O heart, say: Huwa; O heart, say: Allah; O spirit, say: Ahad; O tongue. say: Ash Shomad; O hearing, say: Lam Yalid Walam Yuulad; O sight, say: Walam Yakun Lahu Kufuwan Ahad.

Another part): As if Allah is saying: O seekers, Huwa is My sign; O desirous ones, Allah is My name; O Oneness ones, Ahad is My attribute; O longing ones, Ash Shamad is My attribute; O charitable ones, Lam Yalid Walam Yuulad is My nisbah; O wise ones, Walam Yakun Lahu Kufuwan Ahad is My authority.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

CHAPTER 3: MONDAY

 

Allah ta’ala says:

 

Meaning: “Allah says: You shall not worship two gods…” (QS. An Nahl: 51).

Anas ibn Malik rodliyallaahu anhu said: The Messenger of Allah (peace be upon him) was asked about Monday.

He replied: “Monday is the day of sailing and commerce”.

Asked: “Why is that, O Messenger of Allah?”.

Answer: “Because the Prophet Shaitheth (peace be upon him) had sailed on Monday for commerce and he gained a great profit in his commerce”.

(Description): Some scholars have said: Allah, the Almighty, has appointed the day of Monday with seven advantages:

 

o First: The Prophet Idris (peace be upon him) ascended to heaven on a Monday.

o Second: Prophet Musa (peace be upon him) went to Thursina on a Monday.

o Third: The proposition of the Oneness of Allah was revealed on Monday.

o Fourth: The Messenger of Allah (peace be upon him) was born on a Monday.

o Fifth: Jibril (peace be upon him) descended for the first time to the Messenger of Allah on a Monday.

o Sixth: All the deeds of the Ummah were shown to the Messenger of Allah on Monday.

o Seventh: The Messenger of Allah (peace and blessings be upon him) died on a Monday.

 

 

 

 

 

 

 

THE FIRST CHAPTER

ABOUT THE ASCENSION OF PROPHET IDRIS (PEACE BE UPON HIM) TO HEAVEN

 

Prophet Idris (peace be upon him) ascended to the heavens on Monday. The ascension of Prophet Idris to the heavens has been reported by Allah in the Quran in Surah Maryam, verses 66 and 57:

 

Meaning: “And tell them (O Muhammad, the story of) Idris mentioned in the Qur’an, indeed he was a very righteous man and a prophet, and We have raised him to a high dignity”.

Idris’ real name was Akhnukh, and he was called Idris because he studied the Book of Allah.

Every day he sewed qamis (shirts), every time he inserted his needle into the fabric, he said tasbih. When his work was done, he handed over the shirt to the customer, without asking for payment. Even so, he was still able to worship with a devotion that is difficult to describe, so the Angel of Death longed to meet him.

Then the angel of death begged Allah to allow him to go to visit him. Disguised as a human, the angel went to meet Prophet Idris. After greeting him, he sat down.

Prophet Idris’ habit was to fast all the time. When the time for breaking the fast came, an angel brought him food from Heaven and he ate from it.

                Then he prayed all night. That night the angel of death came with food from heaven, and Prophet Idris ate it and said to the angel of death: “Let us eat together!”. But the angel did not want to eat.

Prophet Idris then continued his worship, while the angel of death sat waiting until sunrise. Prophet Idris was astonished to see the angel of death’s condition, so he said: “O Lord, will you walk with me to see the scenery?”.

 

 

 

The angel of death replied: “Yes, all right”.

So the two of them walked through the fields and fields, until finally, when they came to a field, the angel of death said to Prophet Idris: “O Idris, would you allow me to take this crop for me to eat?”.         

Prophet Idris replied: “Subhaanallaah, why did you not want to eat the halal food yesterday, but now you want to eat the haram?!”.

Then they continued their journey. Before they knew it four days had passed. During that time Prophet Idris found some peculiarities in his traveling companion, which violated the characteristics of humans in general. Therefore he then asked: “Who are you really?”.

The angel of death replied: “I am the angel of death”.

Idris alaihissalaam asked: “Is it you who takes away all creatures?”.

Answer: “Yes”.

Asked: “You were with me for four days, did you also take the life of anyone?”.

Answer: “Yes, during these four days I have taken many lives. The spirit of that being is like a dish before me, I take it as one takes mouthfuls of food.”.

Prophet Idris asked: “O angel, have you come for pilgrimage or to take a life?”.

Answer: “I have come for pilgrimage with the permission of Allah Ta’ala”.

Prophet Idris said: “O angel of death, I have a request for you, namely, that you take my life, then you ask Allah to bring me back to life, so that I can worship Allah after I feel the horror of death!”.

The angel of death replied: “I do not take the life of anyone, but only with the permission of Allah”.

Then Allah Subhaanahu wa Ta’ala revealed to the angel of death that he should take the life of Idris alaihissalaam. So he took Idris’ life immediately. Prophet Idris died at that very moment.

 

When the angel of death saw the death of Idris, he wept and begged Allah to bring his friend back to life. Allah granted his request, and He brought Prophet Idris back to life….

Then the angel of death embraced Prophet Idris, asking: “O my brother, how do you feel the pain of death?”.

Prophet Idris replied: “If an animal is skinned while it is still alive, then the pain of death is a thousand times more painful than it”.

The Angel of Death said: “Yet the gentleness with which I treated you when I took your life, I have never treated anyone before you”.

Then Prophet Idris said: “O angel of death, I have another request to you! Namely, I would like to see Hell, so that I can worship Allah Ta’ala more after I have witnessed the awesomeness of Hell”.

So the angel of death replied: “How can I go to Hell without Allah’s permission?”.

Then Allah revealed to the angel of death that he should take Prophet Idris to Hell. So they went there.

In Hell, Prophet Idris could see all that Allah had created to torture His enemies, such as: chains, shackles, as well as snakes, kala, fire, boiling lead, thorny trees, boiling hot water and others.

After being satisfied to look around, then they returned.

Then Prophet Idris also said to the angel of death: “O angel of death, I have another desire, namely that you take me into Paradise, so that I can see what Allah has provided for His lovers, and after that I can increase my worship of Him”.

So the angel of death said: “How can I bring you into Paradise, without a command from Allah?!”.

So Allah commanded the angel of death to take Prophet Idris to Paradise.

 

So the two of them went on their way until they came to the door of Paradise and stopped there.

From there Prophet Idris could look into Heaven. It appeared to him all kinds of pleasures that Allah had provided for His awliya’s, such as: fruits, trees, rivers, and others, then Idris alaihissalaam said: “O my brother the angel of death, I have tasted the bitterness of death, and I have seen the horror of the fire of hell, so would you please ask Allah to allow me to enter Paradise so that I can drink its water to eliminate the pain of death and the horror of the fire of hell?” (Idris, peace be upon him).

So the angel of death pleaded with Allah. Allah gave him permission to enter Paradise, then came out again. Then the Prophet Idris entered Paradise, he put his sandals under one of the trees of Paradise, then came back out of Paradise.

When he was outside Paradise, he said to the angel of death: “O angel of death, I have left my sandals in Paradise!”.

The angel of death said: “Go back and get your sandals back!”.

So the Prophet Idris entered, but he did not come out, so the angel of death cried out: “O Idris, come out!”.

Prophet Idris replied: “No, because Allah Ta’ala has said”.

 

Meaning: “Every soul will taste death …” (QS. Ali Imraan: 185).

 

“And I have tasted death”. And Allah says:

 

Meaning: “And there is not one of you but will come to the Hellfire”. (QS. Maryam: 71)

 

“And I too have come to that Hell”. And Allah says:

Meaning: ” …. And they will never be brought out of it.” (QS. Al Hijr: 48)

(i.e. from Paradise).

 

So Allah then gave a revelation to the angel of death: “Leave him alone, for I have decreed in the beginning that he shall dwell in Paradise”.

And Allah told this story of Prophet Idris to the Messenger of Allah (peace and blessings be upon him) in His words:

 

Meaning: “And tell them, O Muhammad, the story of Idris (which is mentioned) in the Qur’an, verily he was a righteous man and a prophet, and We have raised him to a high dignity” (Maryam: 56-57).

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

SECOND CHAPTER

THE DEPARTURE OF MUSA (PEACE BE UPON HIM) TO TURSINA

 

The Prophet Musa (peace be upon him) went to Mount Thursina on Monday, as Allah tells us in the Qur’an:

 

Meaning: “And when Moses came to meet Us at the time We had appointed…. …. “(QS. Al A’raaf: 143)

 

The Prophet Moses (peace be upon him) made seven journeys, all of which occurred on a Monday, namely: safarul ghodlob, safarul harob, safaruth tholab, safarus sabab, safarul’ujub, safarul adab and safaruth thorbi.

As for the first, namely, safarul ghodlob (journey because of wrath), is the journey of Musa alaihis salaam when he was washed by his mother into the river for fear of the wrath of Fir’aun alaihilla’nah. As told by Allah in the Qur’an surah Al Qoshosh verse 7, which reads:

 

Meaning: “And We inspired Moses’ mother: “Behold him, and if you fear for him then drop him into the river (Nile), and do not worry nor grieve, for surely We will restore him to you, and make him (one of) the Messengers”.

 

The second or safarul harob, is the journey of Moses when fleeing from Egypt to Madyan, as told. Allah in the Qur’an, surah Al Qoshosh verse 21:

 

Meaning: “So Moses went out of the city (Egypt) with fear (lest someone should come after him to seize him), waiting with anxiety, he prayed : O my Lord save me from those wrongdoers”.

 

Meaning: “And when he faced the direction of Madyan, he prayed: May my Lord lead me to the right path”.

 

The third type of journey is the journey of Prophet Moses when he was returning from Madyan and he was in need of a fire, and he saw the light of a fire, so he approached it. This is narrated by Allah Ta’ala

in the Qur’an with His words:

 

Meaning: “So when Moses had completed the appointed time and he set out with his family, he saw a fire on the mountainside, he said to his family: Wait (here) indeed I see a fire, hopefully I can bring you news from (the place of) the fire or bring all the fire, so that you can warm up”. (QS. Al Qoshosh: 29)

 

The fourth, safarus sabab (journey due to something), namely, the journey of Moses (peace be upon him) out of Egypt towards the direction of the river (Nile) pursued by Fir’aun and his army. That journey was the cause of the destruction of Fir’aun alaihilla’nah. Allah recounts this event with His Word:

 

Meaning: “And We saved Musa and those who were with him. And We drowned the other group”. (QS. Ash Shu’aroo: 65-66)

 

The fifth, safarul ‘ujub (journey of ujub), namely, the journey of Musa alaihissalaam with his people when they were lost in the wilderness, for forty years. Allah gave them food in the form of “manna” and “salwa” and He brought out water from the rocks for them to drink. This is told by Allah in the Qur’an in surah Al Baqoroh verse 57:

 

Meaning: “And We covered you with clouds, and We sent down upon you “manna” and “salwa”…”

 

And the word of Allah in the same surah verse 60, which reads:

 

Meaning: “And (remember) when Moses asked for water for his people, and We said: “Strike the rock with your staff”. Then twelve springs of water gushed forth from it. Indeed, each tribe knew its own watering place”.

 

Eat and drink of the sustenance of Allah, and do not wander about the earth doing mischief”.

It is said that the people of Prophet Moses who went with him in the wilderness numbered seventy thousand in all:

The sixth is the journey of education, that is, the journey of Prophet Moses to the riverbank to meet Khidir (peace be upon him). The word of Allah, Ma’nanya :

 

“And (remember) when Moses said to his disciple : I will not stop walking until I reach the confluence of the two seas, or I will walk for many years, so when they came to the confluence of the two seas, they forgot about the fish, then the fish jumped to take its way into the sea, so when they walked further, Moses said to his student: bring here our food, surely we have been tired because of our journey. His disciple replied: Did you know that when we sought shelter in the rock, I forgot to tell you about the fish, and no one forgot to tell me about it except Satan, and the fish took its way to the sea in a very strange way, Moses said: This is the place we were looking for, so they returned to their original path and met a servant among Our servants, and We taught him knowledge from Our side.

 

Moses said to Khidir: may I follow you so that you may teach me the true knowledge among the sciences that you have been taught?”.

 

The seventh, safaruth thorbi (journey of joy), namely, the journey of Prophet Moses to the hill of Thursina in order to commune with his Lord. The word of Allah : . ..

 

Meaning: “And when Moses came to (commune with us) at the time we had determined…. “. (QS. Al A’roof: 143)

 

THE PROOF OF THE GREATNESS OF THE JOURNEY OF MUHAMMAD (PEACE BE UPON HIM):

 

The one who comes alone, Moses (peace be upon him), is not the same as the one who is taken, Muhammad (peace be upon him).

Allah says about the mi’roj of Moses (peace be upon him):

 

Meaning: “And when Moses came to (converse with us) at the time which we had appointed…. “. (QS. Al A’roof: 143)

 

And Allah’s word about the mi’roj of Muhammad, peace be upon him:

 

Meaning: “Glory be to Allah, Who made His servant travel one night from the Sacred Mosque to the Aqsa Mosque, which We have enriched around it, that We may show Him some of Our signs; indeed, He is All-Hearing, All-Knowing.” …. ” (QS. Al Israa’: 1)

 

Another difference between the mi’roj of Musa (peace be upon him) and the mi’roj of Mushthafa (peace be upon him) is: Musa’s mi’roj was to the hill of Thursina, while Mushthafa’s mi’roj was to the sea of light.         

Allah said to Moses:      

 

Meaning: “Why have you come sooner than your people, O Moses?”. (QS. Thaahaa: 83)

 

And Allah’s words to Muhammad:

 

Meaning: “Glory be to Allah, who made His servant travel one night …. “.

 

Allah’s words to Moses during his mi’roj:

 

Meaning: ” ….. Take off your two slippers, verily you are in a pure place, Thuwa”. (QS. Thaaha: 12)

 

As for Muhammad (peace be upon him), during his mi’roj, Allah said:

 

Meaning: “Do not take off your two slippers!”.

 

It is narrated that the Prophet said: “On the night of my mi’ roj, I wanted to take off my two trunks, but suddenly I heard a voice from the direction of Allah: Do not take off your two trunks, O Muhammad, so that the Throne and the chair may have the honor of being under your trunks”.

I said: “O my Lord, you have said to my brother Moses: Take off your two slippers, for you are in a holy place, Thuwa?”.

Allah replied: “Draw near to Me, O Abalqoosim, draw near to Me, O Ahmad!”. You are not the same as Moses, Moses is My kalim, while you are My beloved. A kalim is not the same as a lover”.

 

 

 

 

 

 

 

 

 

THE THIRD CHAPTER

THE REVELATION OF THE PROOF OF THE ONENESS OF GOD

 

The revelation of the proof of the Oneness of Allah took place on Monday.

 

Allah said:

 

Meaning: “Do not worship two gods; surely He is One God.” (Sūrat An Nahl: 51)

 

And the word of Allah:

 

Meaning: “And everything We have created in pairs.” ….. ” (QS. Adz Dzariyaat: 49)

 

And the word of Allah:

 

Meaning: ” ….. And if the daughters are more than two ….. “. (QS. An Nisaa’: 11)

 

And the word of Allah:

 

Meaning: “When We sent to them two messengers …. “. (QS. Yaasiin: 14)

 

And the word of Allah:

 

Meaning: “…a pair of sheep…”. (QS. Al An’aam: 143)

 

Whereas Allah is the most pure of them all. As Allah says:

 

He is the One and Only God, on Whom depend all creatures, there is no partner for Him, and there is none like Him. He made everything in pairs, such as: Arsh and Kursi, Jinn and humans, Paradise and Hell, Night and Day, Land and Sea, Trees and Rivers, Lauh and Qolam, Health and Sickness, Sun and Moon, Sky and Earth, Length and Width, Sunnah and Fardlu, Connection and Separation, Good and Evil, Benefit and Harm, Death and Life, Land and Plants, Light and Darkness, Shade and Heat, Disease and Medicine, Male and Female, Heart and Tongue, Two Feet, Two Hands, Two Ears and Two Eyes. He made all these things in pairs, for no other reason than to show that He alone is the One and Only, upon Whom all creatures depend, and there is no God but Him.

 

(Said) some scholars about the words of Allah: “Do not worship two gods; surely He is the One Lord…. ….. “Allah, the Exalted, is a proof of the One-ness of Allah, which is evident in the creation of the heavens and the earth, length and breadth, gain and loss, obedience and disobedience, disbelief and faith, punishment and forgiveness, hatred and pleasure. Whoever reflects on all this will realize that the Creator is the One and Only, Who has made everything and arranged its time.

 

 

 

 

 

 

 

 

 

 

ARTICLE FOUR

THE BIRTH OF RASOOLULLAH (PEACE BE UPON HIM)

 

The Messenger of Allah (sallallaahu alaihi wa sallam) was born on a Monday. On the day of his birth, seven miracles occurred, namely:

 

– First: Every woman who is pregnant will feel the hardship of her womb, but the Prophet’s mother did not feel this at all.

 

– Second: Every woman who will give birth will feel pain (makhoodl), and the mother of the Messenger of Allah did not feel it at all.

 

– Third: : After the Messenger of Allah was separated from his mother after being born, he immediately prostrated to the presence of Allah Ta’ala, saying: My Ummah, my Ummah!

 

– Fourth: The Messenger of Allah (peace be upon him) was born already circumcised.

 

– Fifth: The devils were forbidden to ascend to the sky, when the Messenger of Allah was born. Whereas previously the devils could go up and down to the sky to listen to the conversations of the angels. When they were forbidden to ascend to the sky, then they gathered at the devil, peace be upon him, they said: “We used to be able to go up to the sky, but today we have been forbidden to go up”. Iblis replied: “Spread out over the face of the earth, from the west to the east, and see exactly what has happened!”.

 

They then spread out. Finally, after traveling east and west, they came to the city of Mecca. There it appeared to them that our Prophet was surrounded by angels, and there was a light emanating from him that reached the sky, while the angels congratulated each other.

 

Then the demons returned to Iblis, telling him all that they had seen. So Iblis cried out with a very loud voice, saying: “Aaaah, there has come out “ayatul ‘alam”, and mercy for the children of Adam, that is why you have been prevented from ascending to the sky, the place of his sight and the sight of his ummah!”. Allah says:

 

Meaning:” …. And We have adorned the heavens for those who look at them”. (QS. Al-Hijr: 16)

 

If the devil cannot find a way to ascend to the heavens, because the heavens are the gazing place for the believers, how will he find a way to enter the heart, which is the gazing place of Allah?!

 

Ka’bul Akhbar rodliyallaahu anhu said: “I have seen in the Torah that Allah Ta’ala informed the people of Moses (peace be upon him) about the time of the coming of Muhammad (peace be upon him), saying: Verily, the fixed star that you know about, when it moves from its place, indicates that the Messenger of Allah has come out.”

 

When the Messenger of Allah (peace and blessings of Allah be upon him) was born, the star moved and moved from its original place. So the Jews all knew that the Messenger of Allah had come out into the world, but they kept it a secret because of their malice.

 

And Allah also informed the people of Jesus (peace be upon him) in the Gospel that when a dry palm tree puts forth leaves, it signifies the coming out of the Messenger of Allah into the world.

 

When the Messenger of Allah (peace and blessings of Allah be upon him) was born, the dry and withered palm tree became fresh, leafy and fruitful. Seeing this, the Christians knew that the Messenger whom Allah had promised in the Gospel had been born into the world. But they kept this secret because of their malice.

 

In the Book of Psalms, Allah also told them that, when the spring that they had known released water, it was a sign that the Messenger promised to them had appeared on earth. Right when the Messenger was born, the spring released abundant water. They also knew about it, but because of their malice, they kept the news secret too.

 

– Sixth: Halimah, that is, the mother of the Messenger of Allah, before she suckled the Messenger of Allah, one of her breasts did not produce milk, then when she put the milk in the mouth of the Messenger of Allah, immediately her milk came out abundantly.

 

– Seventh: When the Messenger of Allah was born, a formless voice was heard from the corners of the Ka’bah. From the first corner came the words: “The truth (Islam) has come, and falsehood (kufr) will not return”. From the second corner came the words: “Behold, there has come to you a Messenger from among your own people, heavy with grief, anxious for you (faith and safety), very merciful and compassionate towards the believers”. From the third corner came the words: “There has come to you a light (prophet) from Allah, and an illuminating book (Qur’an)”. And from the fourth corner comes the saying: “O Prophet, We have sent you to be a witness, and a bearer of glad tidings and a warner, and to be a caller to the religion of Allah with His permission and to be a light that illuminates”. 

 

(It is narrated) that Abdul Muttalib said: When I was in the Ka’bah where there were many idols, suddenly the idols fell from their places and prostrated themselves lillaahi Ta’ala, and I heard a voice from the wall of the Ka’bah saying: “There has been born a chosen Prophet who will destroy the disbelievers and will purify me from these idols and will command the worship of the All-Knowing Supreme Being”.

 

 

PASALYANGKELELIMA

THE FIRST TIME JIBRIL DESCENDED TO MEET THE PROPHET.

 

The first time Jibril (peace be upon him) came down to meet our Prophet (peace be upon him) was on a Monday.

 

The reason for this was that the Prophet (peace and blessings of Allah be upon him) had been worshiping Allah with a great deal of devotion, and performing mujahadah for forty years, so that everyone agreed on the goodness of his character, and they called him Muhammad Al Ameen.

 

When his worship reached its peak, Allah instilled in his heart a longing for Him that overcame his love for others. This caused him to reflect and grieve a lot.

Poet’s words:

 

Meaning: “If men play with anything

Then I see love playing with men”.

 

His situation eventually became known to those around him.

Hamzah his uncle said to his sister Atikah: “What is it that causes Muhammad to mope, I see his face pale, brooding and withdrawn?!”.

But Atikah made no comment on her brother’s question. Then they called the Messenger of Allah (peace be upon him). When he came, they asked him a question: “If your heart is troubled or if you have a disease, tell us about it so that we can try to cure it”.

But the Messenger of Allah was silent.

 

Finally they remembered that he was Abu Bakr’s friend, so maybe he wanted to pour out his heart to his friend.

So they asked Abu Bakr rodliyallaahu anhu to investigate.            

When the Messenger of Allah was asked by Abu Bakr, he replied: “O Abu Bakr my friend, my heart is in doubt, I feel as if it is on fire, my eyes are hard to squint. I do not know what has caused all this!”.

 

Then the Messenger of Allah took water, bathed and put on a sarong and robe, then went to the Cave of Hiraa.

 

There he wept and repented to Allah, while putting his face to the ground, so that the angels in the seven heavens and the angels in Paradise were in an uproar. They said: “O our Lord, we hear the sound of the lover’s groaning, and the longing of the one who longs!”.

 

So Allah then revealed to the angel Gabriel alaihissalaam: “O Jibril, the time has come for revelation, and the revealing of the laws of command and prohibition. Descend to My beloved, the chosen and the best of creatures”.

Convey My greetings and My gifts to him!”.

 

Then the angel Gabriel (peace be upon him) descended and shouted to the Messenger of Allah while he was still in the air; then the Messenger of Allah looked up to the sky, and he saw a man wearing a green garment standing between the sky and the earth, then descended near him. Archangel Gabriel then said: “Read!”.

The Messenger of Allah was afraid, so the angel Gabriel took him by the shoulders and shook him, saying: “Read!”.

 

The Messenger of Allah replied: “I cannot read!”. Gabriel also said: “Recite in the name of your Lord who created, who created man from a clot of blood”.

 

Then the angel Gabriel disappeared from the sight of the Messenger of Allah. The Prophet immediately returned to his house, then he told his wife Khodijah about what he had experienced.

 

Then he said: “Cover me, Khodijah, for I have been afflicted with a calamity”.

 

Khodijah rodliyallaahu anhu said: “Yes Muhammad,

 

verily you have connected the family ties, cared for the orphans, and favored good things and noble manners. Your Lord will not do anything for you, but only that which is good. Perhaps it was An Naamusul Akbaru (Gabriel) who had also descended upon the previous prophets.     

 

When he was covered by Khodijah, Jibril (peace be upon him) descended again and recited the revelation: “O one who is covered, arise and remember!”.

 

Then the Messenger of Allah said: “O Khodijah, here it has come down again!!!”.

 

Khodijah said: “O Muhammad, I will remove my hair, if he is a devil he will not move from his place; but if he is the messenger of Allah, then he will disappear”.

 

When Khodijah lifted her hair, Gabriel disappeared from sight. Then the Messenger of Allah said: “O Khodijah, he has disappeared from my sight”.

 

So Khodijah said: “O Muhammad, propose Islam to me, for you are the messenger of Allah, and he was Arruuhul Ameen”.

 

Then the Messenger of Allah proposed Islam to Khodijah, and she converted. Thus she was the first woman to embrace Islam.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

SIXTH ARTICLE

ALL THE DEEDS OF THE UMMAH ARE SHOWN TO THE MESSENGER OF ALLAH (MAY ALLAH’S PEACE AND BLESSINGS BE UPON HIM).

 

All the deeds of the Ummah were shown to the Messenger of Allah (peace and blessings of Allah be upon him) on Monday. As narrated by Abu Hurairah rodliyallaahu anhu: that the Messenger of Allah said:

 

“My life is good for you and my death is good for you.

 

It was said: O Messenger of Allah, we know that his life is good for us, but how is his death good for us? Answer: My life was good for you, because while I was with you, I always invited you to serve Allah, with wisdom and good advice. My death is also good for you, because every Monday and Thursday all your deeds are shown to me, when I see good deeds, I feel happy, and when I see bad deeds, I ask Allah’s forgiveness for you”.

 

 

 

 

 

 

 

 

 

 

 

 

 

SEVENTH ARTICLE

THE DAY OF THE DEATH OF THE MESSENGER OF ALLAH (BLESSINGS AND PEACE OF ALLAH BE UPON HIM)

 

The Messenger of Allah (blessings and peace of Allah be upon him) died on Monday, the thirteenth of Rabiul awwal.

 

Ibni Mas’ud rodliyallaahu anhu reported that he said: “When the Prophet’s death was imminent, he gathered us in the house of our mother A’isyah rodliyallaahu anha, then he looked at us with tears in his eyes, then he said: Marhaban bikum, may Allah give you long life, may Allah love, help and guide you. I advise you to fear Allah, I entrust you to Allah. Indeed I am for you a warner. Do not be arrogant towards Allah. Allah says: The Land of the Hereafter (Happiness and enjoyment in the Hereafter) We have made for those who do not want to arrogate themselves and do mischief on (the) earth”.

 

And that (good) end (of Paradise) is for those who fear Allah.

 

We asked: “When is your death, O Messenger of Allah?”.

 

He replied: “The time of death is near, and the transfer to the presence of Allah, and to Sidrotulmuntaha, and to Jannatulma’wa, and to Arshila’la!”.

 

We asked: “Who will bathe His Majesty, O Messenger of Allah?”.

 

Answer: “One of the people of the temple”.

 

Asked: “How will we shroud him?”.

 

Answer: “With this garment of mine or the garment of Yemeniyah”.

 

Asked: “Who among us will perform the funeral for His Majesty?”.

 

We wept and the Messenger of Allah wept too, then he said: “Calm down, may Allah forgive you, when you have washed and dressed me, then place me on my bed, in my house, at the edge of my grave, then come out from my side. The first to offer prayers for me will be my companion (peace be upon him), then Mikail, then Israfil, then Izraail, the angel of death and his army, then enter you in rows, pray over me and greet me with the best possible greeting. And let the men of my family begin the prayer, then their women, then you will follow.

 

From that day onwards the Messenger of Allah began to fall ill rather seriously, for eighteen days. Every day people came to see him. Until Monday came when he breathed his last.

 

One day before, on Sunday, the Prophet’s sickness became more severe. On that day, after Bilal had finished his adhan, he stood at the door of the Messenger of Allah, saying: “Assalaamu alaika Ya Rasulullah”.

 

Then he continued: “Ash Shalaah, yarhamukallaah!”. Fatimah rodliyallaahu anhaa replied: “The Messenger of Allah is in a poor state, due to an illness that has afflicted him”.

 

So Bilal returned to the mosque, when the day began to shine, Bilal again stood at the door of the Messenger of Allah, then he said as he had said earlier. Bilal’s voice was heard by the Messenger of Allah, so the Messenger of Allah called him, saying: “Come in, O Bilal!”.

 

After Bilal entered, the Messenger of Allah also said: “I am now in a poor state due to illness. You just order, O Bilal Abu Bakr, that he pray with you as an imam”. So Bilal came out and put his hand on his head and exclaimed: “O, how good it would have been if I had not been born to my mother!”.

 

Then he entered the mosque, and said to Abu Bakr: “O Abu Bakr, the Messenger of Allah (peace and blessings be upon him) commanded you to pray with the people as their imam”.

 

When Abu Bakr rodliyallaahu anhu looked at the empty place of the Messenger of Allah, being a gentle man, he could not contain himself any longer, so he screamed and finally he fell unconscious. Then the people in the mosque became noisy, so that the Messenger of Allah heard. He asked: “O Fatima, what is this noise?”.

 

Siti Fatimah rodliyallaahu anha replied that the people were noisy because of the absence of the Messenger of Allah!

 

Then the Messenger of Allah called Ali bin Abi Tholib and Abbas rodliyallaahu anhuma, while leaning on them both, he went out to the mosque. Then he prayed two light rak’ahs, after which he turned his face towards the crowd and said: “O ma-aasyirol muslimiin, you are all under the care and protection of Allah, indeed He is my successor over you after I am gone. I advise you to fear Allah, because I will soon be leaving this mortal world. Today is my first day in the Hereafter, and my last day in this world!”.

 

The next day, which was Monday, Allah revealed to the angel of death that he should come down to meet the Messenger of Allah dressed in his best. And that he should take the life of the Messenger of Allah with gentleness, if the Messenger of Allah allowed him to enter, then he should be allowed to enter, but if the Messenger of Allah did not allow him to enter, he should not enter, and he should just return.

 

So the angel of death descended to fulfill Allah’s command. He disguised himself as a fine-looking village Arab. After arriving at the door of the Prophet’s residence, the angel of death said: “Assalaamualaikum O master of the prophetic house, source of revelation and treatise!”.

 

Then Fatima rodliyallaahu anha came out to meet him, she said to her guest: “O Abdullah (Servant of Allah), the Messenger of Allah is now in a poor state!”.

 

Then the angel of death said again: “Assalaamualaikum, I must enter!”.

 

Finally the Messenger of Allah heard the voice of the angel of death, then he asked his daughter Fatimah: “O Fatima, who is at the door?”.

 

Fatimah rodliyallaahu anha replied: A man called out to him, I told him that he was very ill, then he called out again in a voice that shook the soul. Then the Messenger of Allah said: “Do you know who he is?”. Fatima replied:

 

“No”.

 

Then the Messenger of Allah explained: “O Fatima, he is the expeller of delights, the breaker of desires, the separator of the congregation and the one who enlivens the graves!”.

 

Then the Messenger of Allah said: “Come in, O angel of death!”.

 

So the angel of death entered while saying: “Assalamualaika Ya Rasulullah!”.

 

The Messenger of Allah replied: “Wa alaikassalaam O angel of death!”.

 

Have you come for a pilgrimage or to take a life?!”.

 

Answer: “I have come as a pilgrim and to take a life, if the Lord permits, otherwise I will return”.

 

The Messenger of Allah asked: “O angel of death, where have you left my beloved Gabriel?”.

 

Answer: “I left him in the heavens of the world”.

 

Just as the angel of death finished speaking, Jibril (peace be upon him) came and sat near the Prophet’s head. So our Prophet (peace be upon him) said: “O

 

Gabriel, do you not know that death is near?”.

 

Gabriel replied: “Yes, O lover of Allah”.

 

The Messenger of Allah also said: “Tell me, O Gabriel, what has Allah prepared for me in His sight?”.

 

Answer: “That the doors of the heavens have been opened, while the angels have lined up to welcome your soul”.

 

The Messenger of Allah said: “All praise and thanks be to my Lord. O Gabriel, what else has Allah prepared for me?”.

 

Answer: “that the gates of Paradise are open and the angels are adorned, the rivers are flowing, and the fruits are bowing, all awaiting the arrival of your spirit”.

 

The Messenger of Allah (peace be upon him) said: Praise and thanks be to my Lord. Tell me again, O Jibril, what else Allah has reserved for me.

 

Answer: “I give you good news. You are the first intercessor and the first to be allowed to intercede on the Day of Judgment”.

 

The Messenger of Allah said: “Praise and thanks be to my Lord. O Gabriel, give me news that pleases me!”.          

 

Gabriel asked: “What will you ask about?”.

 

Answer: “About my anxiety. What will those who recite the Quran have after me? What will those who fast in Ramadlan have after me? What will those who make pilgrimage to the Bayt al-Masjid have after me?”.

 

Gabriel replied: “I give you good news. Verily, Allah has said: I have forbidden Paradise to all prophets and people, until you and your people enter it first”.

 

So the Prophet (peace be upon him) said: “Now my heart is at peace. O angel of death, come near to me!”.

 

Then the angel of death came near.

 

Ali rodliyallaahu anhu asked: “Who will bathe you, and who will shroud you?”.

 

The Messenger of Allah replied: “You will bathe me, Ibn Abbas will pour the water, and Jibril will bring hanuuth (a kind of balm) from Heaven. When you have finished bathing and shrouding me, then come out. …. “

 

(Then the Messenger of Allah said what he had explained above).

 

Then the angel of death began to take the life of the Messenger of Allah, when his spirit reached the center of the stomach, he said: “O Gabriel, how painful death is!”.

 

Hearing the Prophet’s words, Gabriel turned his face away, then the Prophet asked: “O Gabriel, do you not like looking at my face?”.

 

Gabriel, replied: “O lover of Allah, who can bear to look at your face, while you are feeling the pain of death?!”.

 

Finally, the noble soul left the body of the Messenger of Allah (peace and blessings be upon him).

 

(Said) Anas rodliyallaahu anhu: “When I passed by the door of ‘Aisha rodliyallaahu anha, I heard her crying and saying: O one who never wears silk!. O one who has never slept on a soft mattress!. O one who came out of the world with a stomach that was never full of wheat!. O one who has chosen a mat instead of a bed!. O one who seldom sleeps at night for fear of the Hell of Sa’ir!”.

 

(Narrated): Sa’id bin Ziyad reported from Kholid bin Sa’d that Muaz bin Jabal (may Allah be pleased with him) said:

 

“The Messenger of Allah (peace and blessings of Allah be upon him) sent me to Yemen to give religious instruction there. So I stayed there for twelve years. One night I dreamt that a man came to me and said to me: Are you still sleeping, O Mu’az, when the Messenger of Allah is under the ground?”.

 

Companion Mu’az woke up in fear, then he got up and said: “Audzubillaahi minasy shithoonir rojiim!”.

 

After that he prayed.

 

The following night, he had a dream exactly like his dream the night before. So Mu’az said: “Then this is not from the devil”.

 

Then he screamed so loudly that all the people of Yemen heard.

 

The next day the people gathered, and Mu’az said to them: “Last night and the night before I had a dream that is difficult to understand. In the past, as I recall, when the Messenger of Allah had a dream that was difficult to understand, he would open the mushhaf (Qur’an). So give me the mushhaf!”.

 

When Muaz received the mushhaf and opened it, the words of Allah appeared:

 

Meaning: “Verily you will die and verily they too will die (also) (QS. Az Zumar: 30) So Muaz screamed, then he fell unconscious.

 

After he regained consciousness, he opened the mushhaf again, and there appeared the words of Allah:

 

Meaning: “Muhammad is nothing but a messenger, indeed several messengers have passed before him, so when he dies or is killed do you turn back (apostate)? Whoever turns back, then he cannot cause Allah the slightest harm, and Allah will reward those who are grateful”. (QS. Ali Imraan: 144)

So Muaz cried out again: “O Abalqoosim, O Muhammad!”.

 

Then he left the land of Yemen for Medina. When he was about to leave the people of Yemen, he said: “If what I have seen were true, then the widows, the orphans and the poor would languish, and we would be like a flock without a shepherd”.        

Then he cried out: “How sad it is to part with Muhammad (peace be upon him)”.

 

Then he left them.

 

When he was at a distance of approximately three days’ journey from Medina, he suddenly heard a soft voice from the middle of the valley, which spoke the words of Allah: “Kullu Nafsin Dzaaiqotul Maut!” (every living thing will surely taste death). So Muaz approached the source of the voice. After meeting him, Muaz asked the man: “Who is Sir?”.

 

The man replied: “I am one of the Anshors, my name is Abdullah!”.

 

Mu’az asked again: “How is the Messenger of Allah?”.

 

Answer: “O Muaz, indeed Muhammad (peace be upon him) has left the world!”.

 

Listening to the man’s words, Mu’az fell unconscious.

 

Then the man revived him, he called out: “O Muaz, come to your senses!”.

 

When Mu’az regained consciousness, the man handed him a letter from Abu Bakr Ashshiddiq rodliyallaahu anhu, with the seal of the Messenger of Allah (peace be upon him). When Mu’az saw it, he kissed the seal and put it to his eyes, then he wept bitterly. After he had cried, he continued his journey to Madinah.

 

He reached Medina at daybreak. He heard Bilal giving the adhan for Fajr, and Bilal said: “Ashhadu An Laa Ilaaha Illallaah”. Mu’az replied: “Wa Ashhadu Anna Muhammadur Rasoolaah”. Then he cried and finally he fell unconscious.

 

At that time, Salman Al Faarisi rodliyallaahu anhuma was near Bilal, so he said to Bilal: “O Bilal, call out the name of Muhammad in a loud voice near him, he is Mu’az, unconscious”.

 

When Bilal finished the call to prayer, he approached Muaz, then he said: “Assalaamu alaika, raise your head O Muaz, I have heard from the Messenger of Allah (peace and blessings be upon him), he said: Give my greetings to Muaz”.

 

So Muaz raised his head and cried out loudly, so that people thought that he had breathed his last. Then he said: “By my father and mother, who will remind me of him when he is about to leave this mortal world, O Bilal?”. Let us go to the house of our mother ‘Aishah (may Allah be pleased with her)”.

 

When they reached Aisha’s door, Mu’az said: “Assalaamualaikum ya ahli bait, wa rohmatullaahi wa baarokaatuh!”.

 

Raihanah came out and said: “‘Ā’ishah is going to the house of Fatima rodliyallaahu anha”.

 

Then Mu’az went to Fatima’s house, and said: “Assalaamu alaikum ya ahla bait!”.

 

Siti Fatima replied: “The Messenger of Allah (peace be upon him) said: The most knowledgeable among you about halal and haram matters is Mu’az bin Jabal, he is the lover of the Messenger of Allah (peace and blessings of Allah be upon him)”.

 

Then Fatima also said: “Come in, O Mu’az!”. When Mu’az saw Fatima and ‘Aisha rodliyallahu anhuma, he fell unconscious. When he regained consciousness, Fatima said to him: “I heard the Messenger of Allah (sallallaahu alaihi wa sallam) say: Give my greetings to Mu’az and inform him that he will be the Imam of the scholars on the Day of Judgment”.

 

Then Muezz came out and went to the grave of the Prophet (peace and blessings of Allaah be upon him).

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

CHAPTER 4: TUESDAY

 

Allah subhanahu wa ta’ala says:

 

Meaning:

“Tell them the story of the two sons of Adam, according to the truth, when they both offered sacrifices, it was accepted from one of them, and not accepted from the other, he said: I will surely kill you said his brother: verily Allah only accepts sacrifices from the pious”. (QS. Al maidah :27)

 

Anas bin Malik rodliyallaahu anhu narrated, he said: “The Messenger of Allah (peace be upon him) was asked about Tuesday. The Messenger of Allah replied: Tuesday is the day of blood. It was said: Why is that, O Messenger of Allah? Answer: Because it was on that day that Eve menstruated and the son of Adam killed his own brother”.

 

(Description): Some scholars say: On Tuesday seven souls were killed, namely:

 

First: Jurjais (peace be upon him).

Second: Yahya (peace be upon him).

Third: Zakariya Alaihissalam.

Fourth: The sorcerer of Pharaoh.

Fifth: Asiah Bint Muzahim, the wife of Pharaoh.

Sixth: Sahib the Cow of the Children of Israel.

Seventh: Habil, the son of Adam (peace be upon him).

 

FIRST ARTICLE

 

JURJAIS (PEACE BE UPON HIM) WAS KILLED

 

Jurjais bin Falthin lived during the time of king Dardiyaanah. This king was an idol worshipper.

 

One day, he built a throne and placed his idol on the throne. He adorned the idol with various jewels, and gave it perfumes of misik and kafuur. After that, he lit a fire beside the throne. He let those who worshipped his idol pass by, but he threw those who did not into the fire.

 

Then Allah sent Jurjais (peace be upon him) to the king with the task of calling him to worship only Allah.

 

Jurjais said to the king: “Why do you worship that which neither sees nor hears, and cannot benefit you in the least?”.

 

The king said: “Indeed, the wealth, kingdoms and pleasures that I have had are countless since I worshiped idols. And where is the result of your worship of your Lord? There does not appear to be a single pleasure in your possession.”

 

Jurjais alaihissalaam replied: “That the pleasures of this world are impermanent and will perish, while Allah will give me the eternal pleasures of the Hereafter in Paradise”.

 

There followed a heated argument between the two, which ended with the King ordering Jurjais to be killed.

 

The king then ordered to boil mustard seeds and vinegar, and after boiling, poured it all over Jurjais’ body, and also ordered to comb Jurjais’ body with an iron comb, so that not a single piece of flesh remained on his body, except for the bones.

 

Then Allah brought Jurjais back to life as before, even better than before. Then Jurjais cried out: “O disbeliever, say: Laa ilaaha illallaah!”.

 

Then the king ordered six iron pegs to be brought. After the pegs were brought, two pegs were put in Jurjais’ hands, two pegs in his feet, one peg in his head, and one peg in his solar plexus.

 

Allah then ordered the angels to pull out all the pegs on Jurjais’ body. After they were removed, by the power of Allah, Jurjais came back to life. Then he shouted: “O Kafir, say: laa ilaahaa illallaah!”.

 

Seeing that his efforts were again unsuccessful, the king then ordered that Jurjais be put into a large pot filled with boiling oil, while a very large fire was lit underneath.

 

But Allah made a cold spring in the pot, so that Jurjais did not feel the heat at all, and not a single hair on his body was harmed. Then Jurjais came out of the pot healthy and refreshed, safe and sound.

 

The king again tried several kinds of torture to harm Jurjais, up to seventy kinds of torture, and even mentioned in one book, that the torture inflicted on Jurjais reached one hundred kinds of torture. But by the power of Allah, none of these various torments could harm Jurjais.

 

When the king felt that all his efforts were in vain, he called Jurjais and said: “O Jurjais, I have a wish from you, if you obey me according to my request, then I will also obey you according to what you command”.

 

But Jurjais (peace be upon him) just kept silent listening to the king’s words, without giving any answer at all. So the pagan king thought that Jurjais would accept his request.

 

Then he said: “O Jurjais, I have tortured you with various torments, and I have hurt you a lot, now come to my house to rest tonight!”.

 

So Jurjais (peace be upon him) went to the king’s palace. He spent the whole night praying and reading the Book of Zabuur until dawn. Jurjais’ recitation had made such a deep mark on the king’s wife that she wept bitterly. Then she stood behind Jurjais (peace be upon him) and in a low voice declared her repentance. Jurjais suggested that she should convert to Islam, she accepted his invitation and converted to Islam.

 

When Jurjais came out of the king’s palace, the king then ordered him to bow down to the idol, but Jurjais refused. So the king imprisoned him in the house of an old woman. This old woman had a son who was deaf, dumb and blind. Jurjais was given neither food nor drink.

 

There was one pillar in the old woman’s house. Then Jurjais prayed, and suddenly the pole became leafy and bore various fruits.

 

When the old woman came and saw Jurjais’ miracle, she then declared her Islam. Then she asked Jurjais to pray for her disabled son. Jurjais prayed, and by the power of Allah, the old woman’s deformed child was restored to normal, able to hear, speak and see.

 

Then Jurjais called out to the child: “Ya ghulaam!”

 

The child replied: “Labbaik, O Messenger of Allah!”

 

Jurjais said to the boy: “Go to the house of the idols, and tell the idols that Jurjais (peace be upon him) is calling you!”.

 

So the boy went to the house of idols, where there were seventy idols. When the boy delivered Jurjais’ message, the idols fell down and by the power of Allah walked on their heads to Jurjais’ place.

 

When Jurjais saw the idols, he ordered the earth to swallow them. The incident was seen by the king’s wife. Then she went up to the palace and shouted: “O people of the city, love yourselves, and convert to Islam!”.

 

The king’s husband said to her: “Since seventy years I have witnessed many mu’jizats, yet I did not want to convert to Islam. But you have witnessed only one miracle, and have already declared yourself a Muslim!”.

 

His wife replied: “It is because of your misfortune and my good fortune too!”.

 

The disbelieving king was furious, so he ordered that his wife be killed.

 

Then Jurjais alaihissalaam prayed to his Lord: “Ilaahii, For seventy years I have endured the torture of those disbelievers, and from today there is no more ability in me. So grant me shahaadah (martyrdom), and punish them with a painful punishment!”.

 

Just as Jurjais had finished his munajat, fire suddenly descended from the sky. When it approached the disbelievers, they drew their swords and killed Jurjais. The fire continued to descend, destroying them all in a short time.

 

This incident took place on a Tuesday.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

SECOND CHAPTER

THE KILLING OF PROPHET YAHYA (PEACE BE UPON HIM)

 

Prophet Yahya (peace be upon him) was killed on a Tuesday. The reason is as follows:

 

It is said that in the nation of Israel, there was a king who had a wife who had a daughter from another man. The wife wanted to marry her daughter to the king, her husband.

 

Because she was afraid that the king would marry another woman. Then to realize his wish. One day he held a celebration party, Prophet Yahya was invited to attend. At that time he expressed his intention to Prophet Yahya, asking him to allow his wish. But Prophet Yahya did not grant her request. He said: “This is forbidden according to the teachings of Islam!”.

 

Then Yahya (peace be upon him) left the woman, who became furious.

 

She then sought to harm Yahya (peace be upon him). She gave her husband an intoxicating drink. When she saw that he was drunk, she adorned her daughter in the finest way, and showed her to her husband, saying: “Yahya forbade me to marry her to you!”.

 

Then the king invited Yahya and asked him: “What do you think about this?”.

 

Yahya replied: “It is forbidden!”.

 

Then the king ordered Yahya to be killed. So they slaughtered Yahya as if they were slaughtering a goat, and the angels of heaven were in an uproar.

 

The angels said: “Ilaahii, what sin did Yahya commit that they should kill him?”.

 

Allah said: “Yahya did not sin, nor did he intend to sin at all. But he loved Me, and I loved him. So in love there must be murder.”

 

(Narrated): about Husein Al Hallaaj ‘may Allah’s mercy be upon him’ that he had been imprisoned for eighteen days, when one day passing by Shibli ‘may Allah’s mercy be upon him, Shibli asked: “O Husein, what is love?”.

 

Al Hallaaj replied: “Do not ask about it today, but ask about it tomorrow!”.

 

The next day, he was taken out of prison, then tied to a gallows to be killed. Then Shibli passed by him, and Al Hallaaj called out to him: “O Shibli, love begins with “Harq” (burning) and ends with “Qotl” (being killed)”.

 

(It is narrated): about Abu Yazid Al Busthami ‘may Allah’s mercy be upon him that he was walking in a desert, suddenly there appeared to him forty young men of the Tariqah dead in a state of hunger and thirst, then Abu Yazid prayed to the presence of his Lord: “Ilaahii, You have killed the lovers, and how much more will You shed the blood of the lovers?!”.

 

Then a voice was heard saying: “O Abu Yazid, I have shed blood, but I will compensate the blood!”. Abu Yazid asked: “What is their diat?”.

 

Answer: “The blood money of one killed by a fellow creature is a dinar, while the blood money of one killed by Al Haq, is the sight of Al Ghoffaar (Allah)!”.

 

Abubakar Ash-Shibli was asked about love, and he replied: “Love is drunkenness. They drink from the chalice of love, and the earth and the land seem small to them; whoever knows the majesty of Allah truly, he will be amazed at His power; whoever drinks from the chalice of His love, will drown in the sea of His pleasure, and will feel the delicacy of communing with Him; and whoever knows Allah, he will not be pleased with anything else.

 

Meaning: “Remember the lover, O master, has intoxicated me.

 

Have you not seen that the lover is nothing but drunk”.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

THE THIRD CHAPTER

THE KILLING OF PROPHET ZAKARIYA (PEACE BE UPON HIM)

 

Prophet Zakariya (peace be upon him) was killed on a Tuesday. This happened because Prophet Zakariya was running away from the Jews. The Jews were chasing him, when they were close to him, the Prophet Zakariya saw a tree, then he said: “O tree, hide me in you!!”.

 

Then the tree split open, after the Prophet Zakariya entered into it, it closed again.

 

When the Jews came, they did not find Prophet Zakariya. Then Iblis said to them: “Surely he has hidden in that tree”.

 

They then split the tree with a saw into two parts, so that the Prophet Zakariya would die in it, as Iblis suggested.

 

When the saw struck his head, Prophet Zakariya cried out, saying: “Aaaah!”.       

 

Then there was an earthquake in the kingdom of heaven, so that immediately Gabriel came down to him, saying: “O Zakariya, Allah has said to you that if you say “Ah” one more time, you will be removed from the list of prophets”.

 

(Narrated) about Yahya bin Mu’az Ar Raazi, one night he was praying and said: “Ilaahee, if I ask You, You grant me; if I flee from You, You burn me; and if I love You, You kill me. Indeed, there is no escape from You.”

 

 

ARTICLE FOUR

THE KILLING OF PHARAOH’S MAGICIANS

 

When the magicians said: “We believe in the Lord of the Worlds, the Lord of Moses and Aaron”. So Pharaoh threatened them: I will cut off your hands and feet!”.

 

But they remained true to their faith, not wavering in the slightest, despite the threats made to them.

 

Then Pharaoh carried out his threat and cut off their hands and feet and crucified them on palm trees.

(In the hadith) it is mentioned: that the Messenger of Allah (peace be upon him) said: “On the night I was taken up to heaven, I saw green birds on the trees of Paradise, and when I asked about it, I was told that they were the spirits of those whom Pharaoh had killed and crucified on the palm trees”.

 

 

 

 

 

 

 

 

 

 

 

 

FIFTH CHAPTER

THE MURDER OF ASIAH THE WIFE OF PHARAOH

 

Asiah the wife of Pharaoh was killed on Tuesday. She was the one referred to in the words of Allah:

 

Meaning: “And Allah made the example of Pharaoh’s wife for those who believe, when she said : O my Lord, build me a house with you in Paradise, and save me from Pharaoh and his deeds, and save me from the wrongdoers.” (QS. At Tahriim: 11)

 

For sixty years he kept his Islam and faith a secret from Pharaoh. When Pharaoh learned of his faith, he ordered him to be tortured with various kinds of torment. Then Pharaoh said to him: “Apostatize!”. But he still held firm to his faith.

 

Finally, Pharaoh put four iron pegs into his limbs. As Allah said:

 

Meaning: “And Pharaoh, who has pegs, who has done arbitrarily in the land”. (QS. Al Fajr: 10-11)

 

After that Fir’aun also said to him: “Apostatize!”

 

Siti Asiah replied: “You can only torture me, but my heart is in the care of Allah. Even if you cut me into pieces, it will not increase on me, except for love”.

 

It was then that Musa (peace be upon him) passed by her. Then he called out: “O Moses, tell me about my Lord, does he approve of me or hate me?”.

 

Moses replied: “O Asiah, all the angels of the heavens are waiting for your arrival, Allah Ta’ala has boasted about you before them, ask for your wish, He will not refuse it”.

 

Then Asiah prayed: “My Lord, build me a house by Your side in Paradise!”.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

SIXTH CHAPTER

THE SLAUGHTER OF THE COW OF THE CHILDREN OF ISRAEL

 

Allah Subhaanahu wa Ta’ala says:

 

Meaning: “Verily, Allah has commanded you to slaughter a heifer …. “. (QS. Al Baqoroh: 67)

 

The reasons are as follows          

Among the Israelites, there were two poor brothers. They had a wealthy uncle named Amil. The uncle had no heirs other than the two of them, but he never did any good to his two nephews. Finally they both agreed to kill the uncle, to get his inheritance.

 

After they had carried out their evil intentions, they threw the uncle’s body between two villages, from the village of the Israelites, then they both returned home.

 

They then spread rumors, saying: “Our uncle died somewhere between village A and village B!”.

 

Then they both demanded compensation from the two villages, so there was enmity between the inhabitants of the two villages. As Allah Ta’ala says:

 

Meaning: “And (remember) when you killed a man and then you accused each other of it, and Allah wanted to reveal what you had been hiding”. (QS. Al Baqoroh: 72)

 

The people of the two villages finally went to Prophet Musa (peace be upon him) to clear up the matter. They said: “Pray to your Lord that He may tell you the truth about this murder!”.

 

Moses then said to them: (as Allah tells us in the Quran): “Verily, Allah has commanded you to slaughter a heifer!”.

 

They said: “Do you want to make a mockery of us?”.

 

Moses replied: “I seek refuge with Allah from being among the ignorant”.

 

They asked: “Supplicate to your Lord for us, that He may tell us what kind of a heifer it is?”.

 

Moses replied: “Verily, Allah says that it is a heifer neither old nor young, midway between; so do as you are bidden”.

 

They said: “Supplicate to your Lord for us that He may tell us what color it is?”.

 

Moses replied: “Verily, Allah has said that the heifer is a yellow heifer, of a deep yellow color, and pleasing to those who look upon her”.

 

They said: “Supplicate to your Lord for us that he may make clear to us what is the nature of the heifer, for surely it is (still) obscure to us and surely we will, insha Allah, be guided”.

 

Moses replied: “Verily, Allah says that the heifer is a cow that has not been used for plowing the land nor for irrigating crops, has no blemish, and has no stripes”.

 

They said: “Now have you explained the true nature of the heifer”.

 

So they slaughtered it, and they almost did not carry out the command. (QS. Al Baqoroh: 67-71)

 

Then Allah ordered the Prophet Moses to hit the slain man with the cow’s tongue. After being struck by the Prophet Moses, the slain man immediately came back to life and said to the Children of Israel: “The one who killed me is my nephew!”.

 

Meaning: “Then We said: Strike the corpse with some of the members of the heifer; thus Allah brings back to life those who have died, and shows you the signs of His power that you may understand”. (QS. Al Baqoroh: 73)         

 

The question may arise: What wisdom is contained in the above command of Allah?        

 

Answer: “The fact that Allah commanded the slaughter of the heifer, and nothing else, was because the people of Moses had previously worshipped calves. By commanding the slaughter of the heifer, it is as if Allah wanted to tell them that cows are not fit to be slaughtered other than by Allah.

 

Similarly, Allah punished the disbelievers with fire to show that fire is only one of the many creatures of Allah.

 

It is said that the cow belonged to an orphan who was very devoted to his parents. The cow was bought by the Children of Israel with gold weighing as much as the cow.

 

Before that, when the father of the orphan was nearing death, he prayed to his Lord, saying: “Ilaahii, I have nothing but this heifer that my only son will inherit, so I entrust it to you, so that you may give it to my son when he needs it!”.

 

After the heifer was entrusted to Allah, Allah kept it for the man’s son, and later sold it for the weight of gold.

 

This is to serve as a lesson that whoever entrusts something to Allah, Allah will return it to him.

 

There is also an incident that is similar to the cow incident above. It is narrated that a man came to Umar Ibn Khattab (may Allah be pleased with him) with his son. The child’s face was so similar to the father’s that Umar was astonished and said: “I have never seen a crow that looks like its father, like this.”.

 

The man explained: “O amiril mu’miniin, verily this son of mine had an unbelievable experience, namely, he was buried in the ground for nine months! Then by the power of Allah he came back to the surface of the earth”.

 

Umar jumped up in surprise, and asked: “What did you say?”.

 

The man replied: “Formerly when this child was still in his mother’s womb, I intended to set sail. So I performed ablution and prayed two rak’ahs, after which I raised my hands towards the sky and prayed: My Lord, I entrust this child in his mother’s womb to You, and return him safely when I return!”.

 

Then I set sail, which lasted nine months.

 

When I returned from the voyage I found that my wife had died, so I wept bitterly. Then I went to her grave, and suddenly there came a strange sound from within the grave. I was astonished, so I said to myself: I’d better open the grave again, so that I can find out what this sound is that I’m hearing. When I opened the grave again, I saw that my wife’s body had decomposed, and her whole body had been damaged, except for her breasts, from which my son appeared to be suckling. Then I picked up the child, and I said: My Lord, You have favored me with the return of this child of mine, so when You return my wife also, how great is Your favor upon me!”.

 

Suddenly a formless voice (Hatif) was heard saying: “You once entrusted your son to Allah, and now he has returned to you; if you had entrusted your wife, she would have returned to you now, just as he has returned your son safely”.

 

 

 

 

 

 

 

 

 

 

 

 

 

PASALYANGKETUJUH

THE KILLING OF HABIL THE SON OF ADAM PEACE BE UPON HIM

 

Allah says:

 

Meaning: “Tell them the story of the two sons of Adam (Habil and Qobil) according to the truth, when both of them offered sacrifices, it was accepted from one of them (Habil) and not accepted from the other (Qobil) … “. (QS. Al Maaidah: 27)

 

The reason for the above event is as follows: Our mother Eve, peace be upon her, gave birth to one hundred and twenty children; in another narration, one hundred and eighty; and in another narration, five hundred. Each time she gave birth, she gave birth to twins, a boy and a girl. The first time she gave birth, she gave birth to her son Qobil and his twin sister Iqlima. Then after that, she gave birth to her second son named Habil and his twin sister, also a girl named Damiiman, (some say her name was Labura).

 

After they both grew up, then Allah Ta’ala revealed to Adam alaihissalaam to marry Damim to Qobil and Iqlima to Habil. Habil accepted, but Qobil refused.

 

Qobil said: “My sister is more beautiful, so I do not want to replace her.”

 

Adam (peace be upon him) advised him: “O my son, do not oppose the command of Allah”.

 

Qobil replied: “Allah did not command you to do so, but because you loved Abel more, you married him to your most beautiful daughter”.

 

So Adam (peace be upon him) said: “Go, both of you, and seek Allah’s judgment by way of sacrifice. Whoever’s sacrifice is accepted by Allah, then he is more deserving”.

 

Then the two brothers went to the place that Adam had built. Qobil, a farmer, brought his crops, while Habil, a breeder, brought a kibas goat. Then they each placed their sacrifices on a mountain, the mountain of Mina.

 

Then they said: “O our Lord, accept our sacrifice!”.

 

Suddenly a flame came down from the sky and consumed Abel’s sacrifice, while he left Qobil’s sacrifice alone.     

 

(Reflection): There were seven judges at the time of seven prophets, namely:

 

  1. Sacrifice, as the judge at the time of Adam (peace be upon him). Whose sacrifice was burnt, he was right; and whose sacrifice was not burnt, he was wrong.

 

  1. The ship, as the judge at the time of Noah (peace be upon him). Whoever puts his hand on the ship and it does not move is right; and whoever moves is wrong.

 

  1. Chain, as a judge at the time of Dawud alaihissalaam. Whoever succeeds in taking the chain is a sign that he is right, and whoever does not succeed is guilty.

 

  1. Fire, as a judge at the time of Ibrahim alaihissalaam. Whoever puts his hand in the fire and does not burn, the sign he is right, but if it burns the sign he is wrong.

 

  1. Bushel, as a judge at the time of Yusuf alaihissalaam. Whoever holds the bushel, then the bushel makes a sound, the sign of the person is right; and when held he does not make a sound, then the sign of the person is guilty.

 

  1. Perigi, as a judge during the time of Solomon (peace be upon him). The perigi was located in the place of worship of Sulaiman alaihissalaam. Whoever puts his foot on the perigi, the perigi does not grab him, then the sign is right; but if the perigi grabbed him, then the sign is wrong.

 

  1. Arrows, as a judge at the time of Zakariya alaihissalaam. Allah’s Word:

 

Meaning: ” …. Yet you were not present with them when they threw their arrows (to draw lots) as to which of them should keep Maryam…”.

 

They wrote the names of the disputants on the arrows, then threw them into the river. If the arrow traveled on the surface of the water, it was a sign that the person whose name was written on the arrow was right, and if the arrow sank it was a sign that the person was wrong.

 

When prophethood came to the Prophet Muhammad (peace and blessings of Allaah be upon him), testimony was required of the accuser, while an oath was required of the denier, so that the secret of the liar would not be revealed.

 

If this is the case for the liar in this world, how much more will the one who pronounces the shahada truthfully have his secret revealed in the Hereafter?!

 

It is reported that when the Day of Judgment comes, Allah, the Almighty, will command that each prophet be judged along with his people. But specifically for the Prophet Muhammad (peace be upon him) Allah said: “You will not be judged with your Ummah!”.

 

Then the Prophet pleaded: “Ilaahee, make the account of my Ummah in my hand, so that it is not known to anyone other than me!”

 

Allah answered: O Muhammad, you want the evil of your Ummah to be known to none but yourself, whereas I want none to know their evil but Myself, not you nor even the closest angel.

 

(Back to the story line): When Abel’s sacrifice was accepted, his brother envied him, and he (Qobil) said: “I will kill you!”.

 

Then Abel answered, as Allah tells in the Quran surah Al Maaidah verse 27, which reads :

 

Meaning: ” ….. Verily, Allah accepts only the sacrifices of the righteous”.

 

(Reflection): Seven things that have always been the desire of mankind, but Allah only promises them to those who are pious.

 

First: Every human being wants Allah to wipe away his mistakes, but Allah promises this only to the pious, as He said

 

Meaning: ” ….. And whoever fears Allah, He will cover his mistakes and will multiply his reward for him”. (QS. Ath Thalaaq: 5)

 

Second: Everyone wants to be saved from Hell,

 

but Allah promises that only to those who

 

Meaning: “And Allah saves the pious for their victory; they are not touched by the punishment (of Hell) nor do they grieve”. (QS. Az Zumar: 61)

 

Third: Everyone wants good results, but Allah promises them only to the pious, as He says:

 

Meaning: ” ….. And a good end is for those who are pious”. (QS. Al A’raaf: 128)

 

Fourth: Everyone wants to obtain the kingdom of Paradise, but Allah promises it only to those who are pious. Allah says:

 

Meaning: “That is the Paradise which We shall bequeath to Our servants who are ever pious”. (QS. Maryam: 63)

 

Fifth: Everyone desires victory and help from Allah, but it is only given by Allah to those who are pious, as He says:

 

Meaning: “Verily, Allah is with those who fear and those who do good”. (QS. An Nahl: 128)

 

Sixth: Everyone wants the love of Allah Subhaanahu wa Ta’ala, but Allah promises it only to those who are pious, as He says:

 

Meaning: ” …. Indeed, Allah loves those who are pious.” (QS. Ali Imraan: 76)

 

Seventh: Everyone wants Allah to accept and fulfill his deeds of devotion and prayer, but Allah promises that only for those who are pious. His words:

 

Meaning: “… …. verily Allah accepts only from those who are pious”. (QS. Al Maaidah: 27)

 

(Back to the storyline): When Qobil said: “I will surely kill you!”.

 

So Abel replied: “Indeed, if you move your hand against me to kill me, I will not move my hand against you to kill you. Indeed, I fear Allah, the Lord of the worlds”. (QS. Al Maaidah: 2 8)

 

Then Qobil was always looking for an opportunity to kill Habil, his brother.

 

                One day, when he was looking for his brother, he saw Abel sleeping among his cattle. So he took a stone and threw it over his brother’s head until he died, as Iblis alaihilla’nah had taught him.

 

The incident occurred on a Tuesday.

 

When he had spilled his brother’s blood, then the garuda birds came to eat the corpse.

 

So he was puzzled, how to hide the corpse of his brother? Finally, he took the corpse on his shoulders and carried it around for a while.

 

Then Allah sent a raven to dig in the earth to show him (Qobil) how he should bury his brother’s body. The bird dug a hole, hid something in it, and then filled the hole with earth.

 

When Qobil saw this, he said: “O wretched man that I am, why could I not do as the raven did, so that I could bury my brother’s dead body?”

 

So he became sorry. Not regretting that he had killed his brother, but regretting that he was unable to hide his brother’s body. If he regretted killing his brother, it would have been repentance for him, but he died without repentance.

 

After he buried his brother’s corpse, he returned home. It was not long before Adam returned from his journey to the House of Allah, and his sons gathered around him and said: “Abel has been missing for some days now, and we do not know where he is”.

 

Hearing the report of his sons, Adam was grieved, and at night he dreamed that he saw his son Abel calling out to him: “O father, tolooong … !”.

 

Adam was shocked and finally woke up from his sleep, he got up trembling and crying bitterly, until finally he fell unconscious.

 

Immediately the angel Gabriel descended, took Adam’s head and placed it on his lap. When Adam regained consciousness, he immediately saw Gabriel beside him, so he asked: “O Gabriel, where is my son Habil?”.

 

Jibril alaihissalaam replied: “O Adam, I am sorry for you, Abel has been killed by Qobil!”.

 

Adam said: “I renounce the deeds of Qobil!”.

 

Gabriel also said: “I also renounce the deeds of Qobil!”.

 

Then Adam got up and said to Gabriel: “O Gabriel, show me the place where Abel was buried!”.

 

When Gabriel showed him the place, Adam saw that his son’s grave was covered with blood, so he cried out and said: “How sad, O my son, O heart of my heart!”.

 

Then Adam wept, so that all the angels in the seven heavens also wept, saying: “O our Lord, Adam used to weep for three hundred years, he has not rested from it, now he is weeping again”.

 

So Allah said: “Yes, indeed the world is a perishable place, a place of calamity, a place of hardship and a place of weeping”.

 

From then on, wherever Adam went, he always cried, so that the objects around him also cried. If he came to a valley and wept, the valley wept too; if he went up a mountain and wept, the mountain wept too. If he meets a group of wild animals, the animals run away from him, saying: “Man is unfaithful; he who has no pity on his brother, how will he have pity on us!”

 

 

Chapter 5: SUNDAY

Allah says:

 

Meaning: “Indeed We have blown upon them a very strong wind on the day of continuous misfortune”. (QS. Al Qomar: 19)

 

That is: Wednesday, based on the evidence narrated by

 

Anas ibn Malik (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings of Allah be upon him) was asked about Wednesday. He replied: “Wednesday is a day of continuous misfortune”.

 

They asked: “Why is that, O Messenger of Allah?”.

 

He replied: “Because on that day Allah drowned Pharaoh and his people, and destroyed the people of Aad and Tsamud, the people of Shaleh”.

 

(Description): Some scholars say that Allah destroyed seven people who disbelieved on Wednesday with seven kinds of punishment. They are:

 

First: Auj bin Unuq was destroyed by the bird Hudhud.

Second: Qorun was destroyed by being buried in the ground.

Third: Fir’aun and his people were destroyed by being drowned in the Nile.

Fourth: Namruz was destroyed by mosquitoes.

Fifth: The people of Lot were destroyed with stones.

Sixth: Shidad bin Aad was destroyed with the scream of Jibril (peace be upon him).

Seventh: The people of Aad were destroyed by a strong wind.

THE FIRST CHAPTER

THE DESTRUCTION OF AUJ B. UNUQ

 

Auj b. Unuq was four thousand five hundred years old. He was so tall that the flood that occurred during the time of Noah only reached his knees.

 

It is said that he lived on a mountain. If he wanted to eat, then he just stretched out his hand into the sea, to take a fish, then baked it in the sun.

 

And if he was angry with the people of a country, then he urinated on them until they all drowned in his urine.

 

When the Prophet Musa (peace be upon him) entered a large field with his people, Auj intended to destroy them.

 

Then he came to them and measured the area of the field inhabited by the people of Moses and found it to be one parsakh by one parsakh.

 

Then he pulled out a mountain that was one parsakh by one parsakh, with the intention of bringing it down upon the people of Moses.

 

So Allah sent a Hudhud bird carrying a diamond stone. So the bird drilled into the mountain that was above Auj’s head until it penetrated to the nape of his neck. Auj was powerless to drive the bird away, until finally by the power of Allah he perished.

 

It is said that Moses was forty cubits tall, his staff was forty cubits, and he jumped forty cubits high. Then Moses struck his staff against Auj’s corpse, hitting only the ankles, but by the power of God, Auj’s carcass finally fell down.

 

No matter how tall and strong Auj was, he was not immune from death. As the poem says:

 

Meaning: Death is like a door that all humans will surely enter.

 

O how what is the abode after death?.

 

The abode after death is paradise if you do what is approved by God, and if you violate it then hell is your place.

There is nothing else for mankind but these two places.

So pay attention to which place you choose for yourself.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

SECOND CHAPTER

THE DESTRUCTION OF QAARUUN

 

Qorun alaihi Lana was destroyed on Wednesday. Previously, he was one of the people of Prophet Moses and also his son-in-law.

 

When Allah commanded Prophet Moses to write the Torah in gold writing, Moses said: “Divine, where do I get gold?”.

So Allah then taught Moses chemistry.

Meanwhile, Qorun at that time was still a poor man, with a large family. He worshiped his Lord a lot, waking up at night to worship, and fasting during the day. Seeing his situation, there was pity in the heart of Musa (peace be upon him). Then Moses taught him chemistry, so that he could help him in worshiping Allah ta’ala and so that he could provide for his family.

 

After Qorun learned chemistry, he accumulated so much wealth that Allah described it in the Quran in the following words:

 

Meaning: “And we have bestowed upon him treasures whose keys are heavy for the strong men to carry…”. (QS. Al-Qoshash: 76)

 

As for the number of the keys, they would fill the load of 100 camels.

Mujahid Rahmatullah alaih said: “As for the weight of Qorun’s keys, it was equal to one dirham”. In another narration half a dirham. And each one of the keys was to open 70 doors. When he had begun to collect and accumulate the treasures of the kingdom, then he then abandoned all difficult deeds of worship.

 

Then Allah commanded the Prophet Moses to ask Qorun for the zakat of his wealth. When he counted the amount of zakat on his property, it turned out to be a very large amount. But he did not give it.

 

Qorun had 1,000 men and 1,000 women, all of whom were given a gold defense and their clothes were all adorned with gold.

 

Finally Bani Israel split into two groups; some sided with Qorun and some sided with Prophet Musa peace be upon him.

 

When the Prophet Musa still forced him to pay zakat on his property, then Qorun said in his heart: “Tomorrow I will gather all the people of the city, and I will debate him. If he can beat me in the debate, I will give a request, but if not, I will not give him anything”.

 

In the Israelites at that time there was a beautiful woman who was known to be promiscuous, Qorun called her, and he said to her: “Tomorrow I will gather all the Israelites, if you will testify that Moses has committed adultery with you and you are pregnant because of it, then I will give you a lot of wealth!”.

The woman accepted Qorun’s offer.

 

The next day he gathered people in his house, and he did not forget to call Musa (peace be upon him). All the people present said to Prophet Musa: “O Musa, give us advice so that we can benefit from it!”.

 

The Prophet Musa accepted the request of his people, he began to give his advice. He said: “Whoever steals shall have his hands cut off; whoever robs shall have his head cut off; and whoever commits adultery shall be rare.”

 

Then Qarun rose from his seat and interrupted Prophet Musa’s speech, saying: “O Musa, if you did what you said, what would be your punishment?”.

 

Musa peace be upon him replied: “If I had done it then the punishment would be as Allah has decreed”.

 

Then Qorun said: “I have witnesses that you have committed adultery with this woman, and she confesses that she is pregnant because of what you did!”.

 

But by His power, Allah instilled fear into the woman’s heart, and turned her tongue from lying to truthfulness. The woman said: “Indeed, Moses did not do what you allege, O Qorun! In fact it was Qoorun who told me to lie and promised to give a lot of wealth, but I fear Allah to lie against His Messenger!”.

 

So the Prophet Moses was angry to hear the woman’s statement. He then said: “O enemy of Allah, what do you want from this?!”.

 

Then Moses went out from among them. Then he prostrated to Allah, continued to pray and complained about the deceit that Qorun had committed against him.

 

Then Jibril (peace be upon him) came and said: “O Musa, Allah has said for you: I have made the earth obedient to you; whatever you command it, it will obey you!”.

 

Then Musa returned to Qorun’s place to find him sitting on his bed with a fine silk pillow. The tomb of the nusapun struck his staff on the ground while gesturing towards his bed. Immediately the bed on which Qorun was sitting was split by the earth, then Qorun jumped, so Moses said: “O earth, bury him!”.

 

The earth pulled Qorun to his knees. Qorun begged Moses for mercy by begging, but Moses also said: “O earth, swallow him!”.

 

The earth swallowed the horror up to his neck; he again begged Musa (peace be upon him) for mercy but Musa still ignored him, and finally Musa said to the earth: “O earth, drown him!”.

 

So Qorun disappeared swallowed by the Earth, along with his wealth.

 

In another narration it is mentioned that, when Moses came to him, Qaarun was riding a vehicle with his retinue of 4000 people. Then Musa met them all until their men were swallowed by the earth.

 

They asked him for help, but he did not respond. Instead Moses said again to the earth: “O earth, swallow them all up!

 

Allah revealed to Moses: “He has asked you for help four times, but you did not help him. If he had asked Me for help, even if it was only once, I would have helped him”.

 

The Children of Israel whispered to each other that Moses was cursing Qorun in order to gain control of his wealth. So Moses then cursed Aaron Komang’s treasury so that all his wealth was immersed in the earth.

 

(Reflection): The causes of Qorun’s destruction were:

  1. Because of the love of the world.
  2. For withholding Zakat on wealth.
  3. Because of his impudence in opposing the Prophet Moses by making a lie against him.

 

So avoid lying to someone, and do not withhold the Zakat of your wealth, and think about the consequences of the love of the world that Qorun experienced.

 

One of the poets said:

 

Meaning: “When the world comes to you, then do good with it to people, for it is ever-changing. Generosity will not exhaust it when it comes and miserliness will not preserve it when it goes.”

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

PASALYANGKETHIRD

THE DESTRUCTION OF FIR’AUN AND HIS ARMY

 

Pharaoh and his army were destroyed on Wednesday. The story is as follows:

 

Musa alaihi ssalaam and his followers the children of Israel who numbered seventy thousand souls, went to the banks of the river. Chased by Fir’aun and his army of two million people.

 

When the two armies saw each other, the followers of Moses said: “Surely we shall be overtaken!”.

 

Moses replied: “Never shall we be overtaken; surely my Lord is with me, and He will guide me”.

 

These words of Moses are the same as those of the Messenger of Allah (peace be upon him) when he was in the cave with Abu Bakr Ash Shiddiq (may Allah be pleased with him): “Do not grieve, Allah is with me!”.

 

And Allah’s words to the Ummah of Muhammad: “He is with you wherever you are!”.

 

The one who says that his Lord is with him, can be saved from the disbelievers; moreover, his Lord Himself says for him: “I am with you! will not be saved from the punishment of hell?”.

 

(Back to the storyline): Then Allah revealed to Moses (peace be upon him): “Strike the sea with your staff!”.

 

So the sea parted, and each part was like a great mountain.

 

Musa and his people walked across the sea safely, whereas, Fir’aun and his army who followed later drowned and eventually entered hell.

 

It is said that when Pharaoh saw the punishment that would befall him, he tried to save himself from drowning.

 

But Jibril stuffed his mouth with a piece of earth, so he asked Jibril for help seventy times.

 

That is why Allah reproached him: “O Gabriel, indeed Pharaoh asked you for help seventy times, but you did not help him, so by My glory and majesty, if he had asked Me for help even once, I would have saved him from drowning!

The poet said:

 

Meaning: “Even though the Pharaoh had done wrong and told lies and made up lies against Allah, if he repents to Allah and asks for forgiveness, he will not find Allah except as the Most Forgiving”.

 

 

 

 

 

 

 

 

FOURTH CHAPTER

THE DESTRUCTION OF NAMRUDZ BIN KAN’AAN

 

The destruction of Namrudz bin Kan’aan took place on Wednesday, he was destroyed by Allah with an army of mosquitoes. Allah said:

 

Meaning: ” ….. And no one knows the army of your Lord but He alone…” (QS. Al Muddatstsir: 31)

 

Namrudz alaihil la’nah had an army of seven hundred thousand horsemen with complete weaponry. He said to Ibrahim alaihissalaam: “O Ibrahim, if your Lord has angels, then let Him send them to me to fight with me, and if you are able, take the kingdom from me!”?

 

So Ibrahim then prayed to his Lord, saying: “Ilaahii, surely Namrudz with all his army awaits the arrival of Your army, so send him an army from the weakest of Your creatures, the mosquito!”.

 

Indeed, mosquitoes are the weakest of Allah’s creatures, because if other animals eat until they are full, they will live, but if a mosquito eats until it is full, it will die. When Namrudz and his army had gathered on the battlefield, Allah commanded the army of mosquitoes to come out of the sea. Then the army of mosquitoes came out until it covered the surface of the earth and the sky. Then they asked: “Our Lord, what order shall we carry out?”.

 

Allah replied: “I have made your sustenance today in the form of the flesh of the army of Namrudz, peace be upon him!”.

 

 

 

Then Allah gave strength to the sting of the mosquitoes so that it was not hindered by shields and shields. Then the mosquitoes began to attack the army of Namrudz, their flesh and blood were all scoured, so that not a single one of Namrudz’s numerous armies remained.

 

Then Allah revealed to the mosquito army to delay Namrudz, so that he could see for himself how devastating his army was.

 

So the mosquitoes left Namrudz alone, so that he could return to his home.

 

Prophet Ibrahim (peace be upon him) was amazed to witness the event. Then Allah revealed to him: “O Ibrahim, by My glory and majesty, had you not asked Me to send an army of mosquitoes, I would have sent an army finer than mosquitoes, so that if a thousand of them were gathered together, it would not reach the size of a mosquito, and I would destroy them with it”.

 

As Allah said: “And no one knows the army of your Lord but He alone”.

 

When the punishment for Nimrudz was near, Allah sent a mosquito. The mosquito traveled around the tree for three days, and after three days had passed, it entered Namrudz’s head through the bridge of his nose. Then it ate Namrudz’s brain for forty days.

 

The wisdom of the mosquito going around the tree for three days was to warn Namrudz. It was as if Allah wanted to say: “We have given you time, for your disobedience and disbelief We do not retaliate suddenly; if you return within the three days, We will still accept you, for you security and from Us acceptance (qobul); but if you do not also return (sober), then shame on you, while We have shown Our bounty and mercy!”.

PASALYANGKELIMA

THE DESTRUCTION OF THE RIGHTEOUS

 

The righteous were destroyed by Allah with the voice of Jibreel (peace be upon him), on Wednesday. As Allah says:

 

Meaning: “Indeed, We afflicted them with a loud thundering sound, so they became like dry grass (which is gathered by) those who have cages of animals”. (QS. Al Qomar: 31)

 

(Storyline): It is narrated that one day Prophet Shaleh (peace be upon him) informed his people that there would be born among them a man who would be the cause of their destruction.

 

So the leaders of the people then held a council to discuss the matter. Finally deciding, they said: “We should separate ourselves from our wives, and if one becomes pregnant, we should kill the male child”.

 

Then they carried out their decision.

 

One of the women gave birth to a son, but she did not kill him, because she had never had a child. She named him Qodaron.

 

A total of nine people had killed their sons.

 

When they saw that Qodaron had become a young man, they felt sorry that they had killed their sons. Then they conferred to kill Shaleh (peace be upon him), as Allah says:

 

Meaning: “And there were in the city nine men who made mischief on the earth, and they did no good”. (QS. An Naml: 48)

 

They said: “We should go out of the city first, then we should return secretly, at which time we should kill Shaleh, then we should swear by the name of Allah to his relatives that we did not kill him and that we know nothing of the murder”.

 

At that time the Qodaron was fifteen years old. While they were drinking wine, they needed water, and on that day it was the camels’ turn to get water.           

 

They looked around for water but couldn’t find any, so Qodaron got up and said: “I think we should kill Shaleh’s camel, because we are in trouble!”.

 

His companions replied: “That’s right!”.

 

Then he took a sword and went out and hid in the grass of the mountain. At that time it was time for the camel to return from its turn to drink water. When the camel approached, Qodaron immediately ambushed and killed it. When he was about to kill the camel calf, the calf ran to the mountain from which its mother had come out, and by the power of Allah the mountain split open and the calf entered it.

 

Sa’id ibn al-Musayyab (may Allah be pleased with him) said: “As for the cause of the killing of the camel of Prophet Shaleh, it was alcohol”, and the fitnah of Haaruut and Maarut was also due to alcohol; the cause of the killing of Prophet Yahya was also due to alcohol; and the people of Noah disturbed Noah (peace be upon him) was also due to alcohol; and the cause of calf worship in the Israelites was also alcohol; and the killing of Uthman rodliyallaahu anhu was also due to alcohol; and the killing of Sayyidina Husein rodliyallaahu anhu was due to alcohol. That is why the Messenger of Allah (peace and blessings of Allah be upon him) said:

 

Meaning: “Liquor is the king of evil”.

 

(Back to the storyline): When Prophet Shaleh (peace be upon him) learned of the murder of his camel, he told his people: “You may relax in your homes for three days, after which there will come a torment upon you, the address of which will be that your faces on the first day will become reddish, and on the second day yellowish and on the third day jet black.

 

When they saw these signs of which Shaleh spoke, they said: “Let us kill Shaleh as we killed his camel”.

 

They then went to the place where Shaleh (peace be upon him) lived. This happened on a Wednesday. Then Jibril (peace be upon him) came and took the walls of the city and shook them violently, then he screamed so loudly that they all died instantly.

 

(Reflection): Allah who had brought the camel out of the mountain because of the prayer of Prophet Saleh (peace be upon him) could have also saved the camel from being killed by the disbelievers, but He deliberately allowed the disbelievers to kill the camel. Thus the Muslims would have been grieved by the killing, so they would have been rewarded. The disbelievers, on the other hand, rejoiced in the killing, so they deserved punishment.

 

And Allah could have saved Sayyidina Husein from being killed, but Allah let them kill him, so those who killed him deserve punishment, while those who mourn the killing will be rewarded….

 

(A question): If it is said that Sayyidina Husein is better than the camel, why is it that when the camel was killed the punishment came down, but when Sayyidina Husein was killed it did not come down?

 

Answer: Because the camel was a fitnah for the righteous, as Allah says in Surah Al Qomar verse 27, which reads:

 

Meaning: “Indeed We will send a she-camel as a trial for them, so wait for them and be patient!”. (QS. Al Qomar: 27)

 

(It can also be answered): When the Prophet Muhammad (peace and blessings of Allah be upon him) was sent to the world, the punishment was lifted from all creatures, as Allah says:

 

Meaning: “And Allah will not punish them while you are among them…” (Al Anfaal: 33).

 

Sayyidina Husein rodliyallaahu anhu was the son of the one who was sent as a mercy to the universe. And at the time of Prophet Shaleh (peace be upon him) the door of punishment was still open, as Allah says:

 

Meaning: ” ….. I fear that you will be afflicted with the punishment of a great day”. (QS. Al A’raaf: 59)

 

Whereas at the time of the Prophet Muhammad (peace be upon him) the door of mercy was open, as Allah says:

 

Meaning: “And We have not sent you but to be a mercy to the universe”. (QS. Al Anbiyaa’: 107)

 

 

PASALYANGKEENAM

THE DESTRUCTION OF SHADAAD BIN ‘AAD

 

Shadaad bin ‘Aad was destroyed by Allah on Wednesday.

 

(The story): ‘Aad had two sons, one named Shaadiid and the other named Shadaad.

 

This Shadaad loved to study the book. Once he read about the attributes of Paradise, so he said in his heart: “I will make on earth a Paradise, as described in the book”.

 

At that time, the whole world was in his power. Then he called his vassal kings together and said to them: “I want to build like the Paradise that Allah describes in His Book!”.

 

They replied: “That is up to my Lord, for the kingdom of this world is under your authority, and all its treasures belong to your Lord”.

 

Then he ordered all the gold and silver to be collected, from the east to the west. After that he said: “Build for me Paradise within three hundred years!”.

 

Then the builders were assembled, and he chose three hundred of them, and each of them was in charge of a thousand men.”

 

They traveled around the earth for ten years, finally finding a place that was the best, with trees and rivers. So they began to build the Paradise one farsakh by one farsakh. One parsakh of gold and one parsakh of silver.

 

When they deemed the building perfect, then they flowed the rivers, they built the trees, whose trunks were made of silver, and the branches and twigs were made of gold. And they built palaces of ruby mirah, adorned with jewels such as diamonds and diamonds. Then they watered it with fragrant odors such as: misik, anbar and others.

 

When the construction of Paradise was completed, they informed Shadad.

 

Syadad prepared to go there, which would take ten years of travel.

 

In order to realize Shadad’s wish, the kings and their helpers had taken gold and silver from the people by force, so that there was not a shred of gold and silver left in anyone in the world except what was around the neck of a child, which weighed about one dirham. When they were about to take it away, the boy said: “Do not take my gold!”.

 

But they insisted on taking it too, saying: “We are commanded by the king to take it!”.

 

Then they snatched the small amount of gold from the boy’s neck. So the boy raised his hands to the sky, and prayed: “O my Lord, You know best what these wrongdoers have done to Your weak servants, so help us, O One who helps those who ask Him for help!”.

 

 

 

 

So the angels all assented to the boy’s prayer.

 

Then Allah sent Jibril (peace be upon him). At that time the group of Shadaad had arrived near the Paradise (of his making). But suddenly Jibril screeched with a thunderous voice from the sky, so immediately they all died, before entering the Paradise. And not a single person was left behind, whether rich or poor, whether king or minister, as Allah says:

 

Meaning: “And how many nations have We destroyed before them, did you see any of them or hear their voices faintly”. (QS. Maryam: 98)

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

PASALYANGKETUJUH

THE DESTRUCTION OF THE PEOPLE OF HUD

 

Allah destroyed the people of Hud with the wind on Wednesday, as He says:

 

Meaning: “Indeed We have blown a very strong wind on a day of continuous misfortune”. (QS. Al Qomar: 19)

 

(Storyline): When the people had reached the height of disobedience to their Lord, they hurt their prophet, saying: “O Hud, we still worship idols and pay no heed to your words, and we do not fear your threats. If you are right, then bring down the punishment of which you speak!”.

 

Hud replied: “It is certain that you will be afflicted with the punishment and anger of your Lord…” (QS.AlA’raaf:71).

 

Then Allah withheld the rain for three years, during which not a single drop of rain soaked them, so there was a prolonged famine, many livestock died, everyone faced very difficult times.

 

So Hud said to his people: “O my people, ask forgiveness of your Lord and repent to Him, so that He may send down upon you a very heavy rain”. (QS. Huud: 52)

 

They replied: “We will not repent, but we will send some men to Mecca to “istisqo” (ask for rain)”.

 

At that time, the polytheistic Arabs revered Mecca so much that they went there to ask for rain. Similarly, the people of Hud sent six men to Mecca.

 

When they reached Mecca, two of them declared Islam and said: “O our Lord, we both know that You will punish the people of Hud, we are not of them, so grant our prayer and fulfill our desire!”.

 

They both heard a voice saying: “Ask, you shall be given!”.

 

So one of them said: “My Lord, I ask You for the life of seven garuda birds!”.

 

Then there was a reply: “I give you what you ask for”.

 

There remained four disbelievers who had come with them, and one of the four disbelievers said: “O Allah, we have not come because of a sick person who needs to be treated, or because of a captive who needs to be redeemed. O Allah, give water to the people of Aad, as You used to give them water!”.

 

Then three kinds of clouds blew, one white, one red, and one black. Then a voice was heard: “Choose whichever you like!”.

 

So he said: “I choose the black one”.

 

Then a voice said: “You have chosen dust, so there will be no one left from the people of Aad, neither old men nor children!”.

 

Then Allah commanded the angel in charge of the wind to blow a strong wind upon the people.

 

Said Wahab bin Munabbah Al Yamaani: Verily in the lowest layer of the earth there is a wind called Al ‘Aqiim. It is this wind that on the Day of Judgment will rage, which will break the mountains from their places, and will shake the earth and lift it up to the sky, and will crack the sky. As Allah says:

 

Meaning: “And the earth and the mountains will be lifted up, and they will clash once, and that day will be the Day of Resurrection”. (QS. Al Haaqqooh: 14-15)

 

There are seven thousand angels guarding this wind.

 

It was the wind that Allah commanded the angel to blow on the people of Aad.  

 

The angel asked: “Ilaahi, how much should I blow?”.

 

Answer: “As much as the size of an ox’s nose.”

 

So the angel said: “I think that is too much”. Allah said: “Then the size of a pinhole!”. When a black cloud came over them, they said: “This is a cloud that brings rain, which will rain on us”.

 

But Hud replied: “No, but it is a wind of punishment as you have asked for!”.       

 

When the wind came to them, seven hundred of them went up the mountain, holding hands with each other. When they felt the wind getting stronger, they cried out and ran up the mountain. They were immersed in the rock up to their knees.

 

When the hour of punishment came, the sky made a shuddering sound and a strong wind came down that destroyed all their buildings, the wind raged and lifted up everything, then destroyed it, so that it became like sand. And the sand that exists today is also its remnants.

 

After that, the wind lifted the people of Aad into the air and threw them to the earth, so that they became like fallen palm branches.

 

In lathoifil qishooshi it is mentioned that the Prophet Hud (peace be upon him) gathered the Muslims and drew a line around them. When the wind came to that line, it turned back.

 

Wahab bin Munabbin said: “There are seven kinds of winds, three winds of mercy, and four winds of punishment”.

 

The winds of mercy are as follows:

 

First: An Naasyiroot, as Allah says:

 

Meaning: “And the winds that spread the mercy of their Lord (in the form of rain) widely”. (QS. Al Mursalat: 3)

 

Second: Al Mubasysyiroot, as Allah says:

 

Meaning: “And among the signs of His power is that He sends the wind as a bearer of good news”. (QS. Ar Ruum: 46)

 

Third: Adz Dzaariyaat, as Allah says:

 

Meaning: “By the wind that blows dust with all its might”. (QS. Adz Dzaariyat: 1)

 

These are the winds of mercy that blow in the world. Whereas the winds of doom are as follows:

First: Ash shorshor, as Allah says: asle

 

Meaning: “As for the people of Aad, they were destroyed by a very cold and very strong wind”. (QS. Al Haaqqoh: 6)

 

Second: Al ‘Aqiim, as Alla said    

 

Meaning: “And also in the story of Aad when We sent upon them a destructive wind”. (QS. Adz Dzaariyaat: 41)

 

Third: Al ‘Aashif, as Allah says:   

Meaning: “…… and they rejoiced in it, then came a stormy wind…” (Sūrat Yunus: 22).

 

Fourth: Al Qoshif, as Allah says:

Meaning: ” …… Then He blew upon us a wind…” (al Israa’: 69).

 

The four kinds of winds of punishment are because the mercy of Allah Ta’ala only blows in the sea.

 

 

 

Then he said: “There are three other winds of mercy, namely: Ash Shobaa (east wind), Al Januub (south wind) and Ash Shimaal (north wind)”.

 

The east wind blows from Paradise, and it is from it that Allah created the creeping things, as narrated by Sayyidina ‘Ali (may Allah be pleased with him) from the Messenger of Allah (peace and blessings of Allah be upon him). He said: “When God was about to create the horse, God said to the south wind: I will create from you a creature that I will make glorious for My auliya, and humiliating for My enemies, and it will carry those who are devoted to Me.

 

Then the wind accepted God’s will. Then He took a wisp of wind and made it into a horse. After that God said to the horse. I have created you and I have made goodness to be with you, you can fly without wings, and I will make the people who will ride you, people who like to say tasbih, tahmid and tahlil and takbir. So when they say tasbih, you should say it too, and when they say tahlil, you should say it too, and when they say takbir, you should say it too.

 

The Messenger of Allah (peace be upon him) said: “No one riding a horse says tasbeeh or tahmid, but the horse hears and says it too”.

 

Ash Shobaa (the east wind) is a blessed wind that blows from the direction of the Ka’bah at dawn and carries the supplications of those who seek forgiveness from Al Malikul Jabbaar. It is also the wind that carries the smell of Yusuf alaihissalaam to Ya’qub alaihissalaam, as Allah says:

 

Meaning: ” ….. said their father (i.e. Ya’qub): Surely I smell the odor of Yusuf …. ” (QS. Yusuf: 94)

 

It is said that the Messenger of Allah (sallallaahu alaihi wa sallam) won victory at the time of the battle of Ahzab, with the help of the east wind. As stated by Umar Rodliyallaahu anhu: from the Prophet, he said: “I was given victory with the help of the east wind, and the people of Aad were destroyed with a strong wind”.

 

(Reflection): Glory be to Allah who makes ships travel with the wind, and brings sustenance with the wind, and starts fires with the wind, and brings down the leaves of trees with the wind, and raises the heavens with the wind, and brings them down when He wills with the wind; so too, if He wills on the Day of Judgment, by His power the wind will blow under the feet of the Ummah of Muhammad so as to extinguish the flames of Hell, and by His power, they will finally pass through Hell safely, wallaahu alam.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Chapter 6: Thursday

 

Allah says:

 

Meaning: “Verily, Allah will prove to his Messenger the truth of his dream….” …. ” (QS. Al Fath:27)

 

(Narrated): Anas ibn Malik rodliyallaahu anhu, said: “The Messenger of Allah (peace and blessings be upon him) was asked about Thursday, so he replied: Thursday is the day of fulfillment of desires. Then he was asked again: Why is that, O Messenger of Allah?

                Answer: Because Ibrahim al-Kholiil (peace be upon him) went to the king of Egypt on that day, so he got his wish and he was given Hajar.”

 

(Description): The scholars who are experts in stories have said: “Seven prophets and saints received something on Thursday”.

 

– First: Prophet Ibrahim (peace be upon him) went to the king of Egypt on Thursday, so he was given Hajar.

 

– Second: The Egyptian king’s drinker went out on Thursday, so he got freedom from prison.

 

As Allah said:

 

Meaning: “……As for one of you two, he will give his master alcohol to drink …”. (QS. Yusuf: 41).

 

– Third: Joseph’s brothers came in to see him on Thursday, and they received pleasure.

 

Meaning: “And Joseph’s brothers came (to Egypt), and they entered his place; and Joseph knew them, and they did not know him”. (QS. Yusuf: 58)

 

– Fourth: Bunyamin entered Egypt on Thursday, and he met his brother Yusuf (peace be upon him). As told by Allah:

 

Meaning: “And when they entered Joseph’s place, Joseph brought his brother (Bunyamin) to his place, Joseph said: Indeed I (am) your brother, so do not grieve for what they have done “. (QS. Yusuf: 69)

 

– Fifth: Ya’qub (peace be upon him) entered the land of Egypt on a Thursday, and he found safety. Allah’s Word:

 

Meaning: ” ….. Enter ye into the land of Egypt, God willing, in safety, and he raised his two fathers to the throne … “. (QS. , Yusuf: 99-100)

 

– Sixth: Musa (peace be upon him) entered Egypt on a Thursday, and he was granted Qibti. Allah’s Word:

 

Meaning: “And Moses entered the city (Memphis) while its inhabitants were off guard, so he found in the city two men fighting”. (QS. Al Qoshosh: 15)         

 

– Seventh: Muhammad, the Messenger of Allah (peace and blessings of Allah be upon him) entered the city of Mecca on a Thursday, and he won the victory. As the word

 

Meaning: “Verily, Allah will prove to His Messenger the truth of his dream (i.e.) that you will surely enter the Sacred Mosque, God willing, in safety…” (al-Fath: 27).

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

FIRST ARTICLE

PROPHET IBRAHIM (PEACE BE UPON HIM) CONFRONTS THE KING OF EGYPT

 

After the incident of the fire that Namrudz made to burn Prophet Ibrahim was made by Allah cold and powerless to harm Prophet Ibrahim alaihissalaam, then Prophet Ibrahim then left for the land of Egypt. He said: “I go according to the will of my Lord, later He will guide me. He went with his wife (Sarah)”.

 

At that time Egypt was a great kingdom ruled by a despotic king. Along the way he had supervisors.

 

Ibrahim alaihissalaam was a very jealous man, even though his wife (Sarah) was the most beautiful woman at that time. That’s why when he entered Egypt, he put his wife in a chest and then padlocked it from the outside. The chest was placed on a camel.

 

When Prophet Ibrahim’s entourage passed by the overseers of the king of Egypt, they asked for duty and wanted to examine the chest carried by Prophet Ibrahim. But Prophet Ibrahim said: “I will pay whatever duty you ask, but do not open the chest!”.

 

But they still insisted on opening the chest, until finally they succeeded in forcing Prophet Ibrahim to open it. Then they saw a beautiful woman inside the chest. So they asked Ibrahim: “Is this your wife?”.

 

Prophet Ibrahim replied: “She is my sister”.

 

They also said: “She is fit for the king!”.

 

Then they brought Sarah to the king, while Ibrahim (peace be upon him) was prevented from entering together. Then

 

Allah opened the veil for Ibrahim so that he could see what was happening to his wife from behind it.

 

When the tyrant was about to take hold of Sarah, by the power of Allah, her hands and feet were paralyzed. Then the king said: “You are a sorcerer, so my hands and feet are paralyzed”.

 

Sarah replied: “I am not a sorcerer, but my husband is Kholiilullaah, he swore at you, so Allah paralyzed your hands and feet. So repent to Allah, that He may heal your paralysis!”.

 

The king repented. Then he looked at Sarah, and again he could not restrain himself, so he stretched out his hand once more. Then Allah blinded his eyes. The king said: You are a sorceress!

 

Sarah replied: By Allah, I seek refuge in Him, I am not a sorceress, but my husband Kholilullaah is. And it is your intention that causes you to be blinded by Allah, for you will do something that Allah does not approve of. So repent to Allah, and release me, so that you may be healed.

 

When the king repented of his sins, God restored his sight to its original state. Then he looked at Sarah a third time, and his evil intentions arose, and he stretched out his hand to harass her. So Allah paralyzed all seven of his limbs. Then the king said: “Woman, you are a witch!”.

 

Sarah said: “I am not a sorcerer, but my husband is Kholiilullaah, he has cursed you, that is why you are paralyzed!”.

 

Then the king called Prophet Ibrahim and apologized to him for the incident. The king said: “O Ibrahim, punish me according to what you like, and ask your Lord to heal me from this calamity that has befallen me!”.

 

So Prophet Ibrahim (peace be upon him) said: “This is the business of my Lord, therefore I cannot punish before receiving permission from Allah”.

 

Then Jibril (peace be upon him) descended and said: “O Ibrahim, your Lord has greeted you, and He said to you: Tell the king to bring out all his possessions and treasures and give them to you, and then you will pray for him”.

 

So Ibrahim informed the king of the punishment that Allah had decreed upon him. The king was willing to accept the punishment, he gave all his possessions to Ibrahim (peace be upon him).

 

Ibrahim then prayed for him, and Allah healed him of his paralysis.

 

(Reflection): Sarah was a woman loved by Al Kholil (Ibrahim), so she was then preserved by Allah Ta’ala from the unjust king, so that the king could not disturb her. Whereas the word of monotheism in the heart of a mu’min is a word loved by Al Jaliil (Allah), if the enemy does not find a way to tempt the love of Al Kholiil, how much more will the devil find a way to tempt the love of Al Jaliil.

 

(Back to the storyline): When the king recovered from his paralysis, he gave Hajar to Sarah. But Sarah said: “I give her to Ibrahim (peace be upon him), for he has grieved for me”.

 

Prophet Ibrahim said: Do not grieve, for Allah has opened the veil between myself and you, so that I can witness all that is happening to you.

 

(When it is said): Muhammad (peace be upon him) is superior to Ibrahim (peace be upon him), why was the veil not opened for him when Siti A’isyah (may Allah be pleased with her) lagged behind the caravan and the hypocrites accused her of falsehoods.

 

The answer is: Had the veil been lifted for the Messenger of Allah (peace and blessings of Allah be upon him), and he had been able to see her, he would have been certain of her truthfulness, whereas the hypocrites and others would have doubted her. They would have said: “Muhammad would not spoil his wife’s image!”.

 

That is why the veil was not opened for him. However, Allah, the Almighty, informed the Prophet in His first heavenly revelation about the chastity of Siti A’isyah rodliyallaahu anha, as He said:

 

Meaning: ” …… Glory be to You (O our Lord), this is a great lie”. (QS. An Nuur.:16)

 

Thus, doubts will be removed from the hearts of the hypocrites and disbelievers.

 

(Another answer): As if Allah wanted to declare: O Muhammad, We lifted the veil from Ibrahim so that he could take care of his wife; and We did not lift it for you but We took care of your wife.

 

So the one who took care of Sarah was Al Kholiil, while the one who took care of Siti A’isyah was Al Jaliil.

 

PASALYANGKEDEDUA

THE EGYPTIAN KING’S WATERBOY GOES TO JAIL

 

Allah says:

 

Meaning: “And with him (Yusuf) also entered the prison two young men ….. ” (QS. Yusuf: 36)

 

The first was the king’s drinker and the second was the king’s cook. At that time the king was King Royyaan.

 

The reason for putting the two young men in prison was because they had received a bribe from the King of Rome with the task of poisoning King Royyaan’s food and drink.

 

The cook accepted the bribe, but the king’s drinker did not. Then the king’s cupbearer reported the treachery to the king. Instead, he was thrown into prison.

 

They were in prison for one year. In another narration it was only three days.

 

In the prison they saw Yusuf alaihissalaam like to give ta’bir dreams. To try the truth of Yusuf’s ta’bir, they said as if they were dreaming, even though they were not actually dreaming at all.

 

Some scholars say that it was the man who gave the king a drink who was dreaming while his friend the cook was not.

 

And others say that they both really did dream, but they substituted their dreams for each other’s dreams.

 

The cupbearer said: “I dreamed that I saw three golden vessels, and I squeezed wine into them, made wine, and gave it to King Royyaan”.

 

His friend the cook also said: “I dreamed that I was carrying a basket of bread on my head, and birds were eating the bread”.

 

Then the Prophet Yusuf interpreted their dream, saying: “O my two friends in prison, one of you will give his master alcohol to drink,

 

as for the other, he will be crucified!”.

 

When Joseph had finished interpreting the dream of the two men, one of those whom Joseph had predicted would be crucified said: “I did not dream!”.

 

Joseph replied: “I have interpreted your dream, and Allah has decreed it”.

 

                In accordance with the word of Allah in surah Yusuf verse 41:      

 

Meaning: ” …. The matter about which you both asked me has been decided”.

 

Not long after this, the king’s guards took the cook and crucified him.

 

(Reflection): Whoever defies the command of Ar Royyaan (the Egyptian king) is crucified; how much more so is he who defies the command of Ad Dayyaan (Allah)?

 

After the cook was crucified, the cook stayed in prison for three days, then the king’s messenger brought him out of prison, which was on Thursday. He was given beautiful clothes and brought to the king with all honor.

 

As he was going out, Joseph said to him: “Explain my situation to your master!”.

 

When Yusuf said this, the mountains shook, and Jibril (peace be upon him) descended and said: “O Yusuf, Allah, the Exalted, has asked you: Who made the love of Ya’qub grow in your heart?”.

 

He replied: “My Lord”.  

 

Asked: “Who saved you from the deceit of your brothers?”.        

 

Answer: “My Lord”.        

 

Ask: “Who has kept you in the well?”.

 

Answer: “My Lord”.

 

Ask: “Who made Zuleha like you?”.

 

Answer: “My Lord”.

 

Ask: “Who also saved you from Zuleha’s trickery?”.

 

Answer: “My Lord”.

 

Then Gabriel said further: “O Yusuf, verily Allah has done all this good for you. So what incapacity do you see in Him that you need to ask for help from others? O Yusuf, your grandfather Ibrahim (peace be upon him) refused to ask Jibril for help when he was about to be thrown into the fire by Namrudz, at which time Jibril said to him: Do you need help? Ibrahim replied. Not to you! Similarly, your grandfather Ishmael, he did not ask his father Ibrahim (peace be upon him) for any help when he was about to be sacrificed, but only said: God willing, you will find me among the patient ones”. But you, just three days in prison, are already impatient, so you need to ask King Royyaan for help!”.

 

So Yusuf (peace be upon him) prostrated himself to Allah, and wept for forty days. He said: “Ilaahii, by the honor of my grandfather Ibrahim alaihissalaam, and Ismail, and Ishaq and by my father Ya’qub, have mercy on me and forgive me my faults!”.

 

So Jibril (peace be upon him) came down to the Prophet Yusuf, saying: “Verily Allah Ta’ala said: I have forgiven you, but I am giving you the punishment of staying in prison for seven more years!”.

 

With one mistake Yusuf was sentenced to seven years of imprisonment what about a person who sins for seventy years, how long will he stay in hell.

 

 

PASALYANGKETHIRD

THE ARRIVAL OF YUSUF’S BROTHERS TO MEET YUSUF ALAIHISSALAAM

 

Yusuf’s brothers came to see Yusuf (peace be upon him) on Thursday, as told by Allah in the Qur’an surah Yusuf verse 58, which reads:

 

Meaning: “And the brothers of Yusuf came (to Egypt) and they entered (his place), so Yusuf recognized them, while they did not recognize (him)”.

 

They entered Egypt on a Thursday, and they were delighted.

 

(Storyline): When Yusuf’s brothers were near the city of Egypt, Jibril came down to Yusuf (peace be upon him) and said: “Your brothers have come to you, how will you treat them?”.

 

Yusuf (peace be upon him) replied: “O Gabriel, they have done me much harm, they even intended to kill me, and now they have come as people in need of help”.

 

Then he continued: “There is nothing else I will do but forgive them”.

 

It has been said by some scholars that Yusuf’s brothers came to him three times.

 

– First, they came as people in need and wishing for help, so Yusuf honored them and gave them whatever they needed. As Allah tells us in the Qur’an surah Yusuf verse 62:

 

Meaning: ” ….. Put their goods into their sacks” (Yusuf: 62).

 

– Secondly, they came with pride, then they returned with gloom, when their brother told them:

 

Meaning: ” …. Return to your father and say: “O our father! Your son has stolen …. ” (Yusuf:81)

 

– Thirdly, they came with ibtihaal and tadlarru, so they returned happy and joyful. Yusuf was a womb, and the womb loves those who do tadlarru’.

 

When they entered the city of Egypt, Yusuf (peace be upon him) ordered the palaces and houses to be adorned, and he brought out of his treasury beautiful garments and dressed his servants and maids. He also laid beautiful tapestries and prepared everything necessary as befits the welcoming of kings. Then he arranged thrones and chairs.

 

Joseph sat on his throne surrounded by his servants and maidservants, then he commanded his brothers to enter. When they entered, Joseph recognized them, but they did not recognize him.

 

 

 

 

 

ARTICLE FOUR

THE COMING OF BUNYAMIN TO THE CITY OF EGYPT

 

Bunyamin, the younger brother of the Prophet Yusuf (peace be upon him) entered Egypt on Thursday, so he met Yusuf (peace be upon him). As told by Allah as :

 

Meaning: “And when they entered Joseph’s place, Joseph brought his brother (Bunyamin) to his place, Joseph said: Indeed I (am) your brother, so do not grieve for what they have done “. (QS. Yusuf: 69)

 

When Joseph’s brothers in law brought Benjamin (i.e. the younger brother of the Prophet Joseph) to the Prophet Joseph, Joseph stood behind the curtain, while they stood before him outside the curtain. When Joseph looked at his younger brother’s face, he then remembered his father Ya’qub (peace be upon him), so he wept bitterly.

 

Then Yusuf ordered his bodyguard to ask them about the news of their father. Hearing the guard’s question, they all bowed their heads and said: “He is now always weeping and grieving and doing tadlarru'”.

 

Then Yusuf ordered the curtain to be lifted, so they all greeted him. Bunyamin came forward and handed Yusuf (peace be upon him) his father’s letter.

 

Yusuf accepted the letter, then he ordered the curtain to be lowered. He opened the letter while sobbing. The contents of the letter explained the situation experienced by Ya’qub alaihissalaam because of his distress over the separation from his son Yusuf.

 

After Yusuf read the contents of the letter, he folded the letter, and he wiped his tears. Then he ordered the curtain to be lifted, and also ordered food to be served.

 

Joseph set them up, every two brothers of the same father and mother sitting at one table. So they each sat with their brother, two by two, except Bunyamin, because he was a father and mother brother to Yusuf, he sat alone. Bunyamin cried because he felt sad, he did not touch the food.

 

So Yusuf (peace be upon him) asked: “Why is this young man crying?”.

 

They replied: “He used to have a brother, but his brother was eaten by a wolf, so perhaps he is crying because he remembers the separation from his brother”. Then Joseph said: “Come here, young man, and sit with me; don’t eat alone.” When Bunyamin came near, he sat with him.

 

When Bunyamin came near, Joseph looked at him carefully, then he fell unconscious. When he regained consciousness, he said: “I am your own brother!”.

 

So the two of them embraced, and cried with each other.

 

(Reflection): When Bunyamin found himself alone, he became confused. So Joseph said to him: “Indeed I am your own brother!”.

 

Also Musa (peace be upon him) when he found himself in a strange place, he was confused. So Allah said to him: “Verily I am your Lord!”.

 

Similarly, a person who commits sin, when he is confused in the sea of sin, then Allah says to him:

 

Meaning: “Tell My servants that I am indeed the Most Forgiving, the Most Merciful”. (QS. Al Hijr: 49)

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

FIFTH CHAPTER

THE ARRIVAL OF YA’QUB ALAIHISSALAAM IN EGYPT

 

Prophet Ya’qub (peace be upon him) entered the city of Egypt on Thursday. This incident is narrated by Allah in the Qur’an as follows:

 

Meaning: “So when they entered Joseph’s place, Joseph embraced his mother and father, and he said: Enter the land of Egypt, God willing, in safety”. (QS. Yusuf: 99)

 

Wahab bin Munabbih rohmatullaahi alihi said When Ya’qub was near the city of Egypt, he sent Yahuda to Yusuf (peace be upon him) with one hundred thousand of his people.

 

After meeting face to face, Yusuf embraced his father’s mother, as Allah has explained in the verse above.

 

When Yusuf separated from his father, he was only seven years old.

 

Allah says: “Indeed, when Ya’qub left the land of Kan’an, I made Yusuf’s place his place; and my messenger Muhammad (peace be upon him), when his parents left him, I made Abu Talib’s place his place; and when a mu’min leaves the world, I make Paradise his place”.

 

(Back to the storyline): When Ya’qub saw many people, he asked Yusuf (peace be upon him): Who are they?

 

Yusuf replied: “O my father, they are my servants, I have freed them because of you”.

 

Similarly, on the Day of Judgment, Allah Ta’ala says: “O Muhammad, Yusuf freed a thousand of his slaves because he saw his father return; so I freed all your disobedient ummah because they saw you”.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

PASALYANGKEENAM

MUSA (PEACE BE UPON HIM) ENTERED EGYPT

 

Moses (peace be upon him) entered Egypt on Thursday, as Allah tells us in the Qur’an as follows:

 

Meaning: “And Moses entered the city, while the inhabitants were inattentive …”. ” (QS. Al Qoshosh: 15).

 

The scholars differed in their opinions about this entry of Moses into Egypt.

 

As Sudaa (may Allah have mercy on him) said: When Moses had grown up, one day he rode a horse with Pharaoh, then he returned to the city in the middle of the day.

 

And Muhammad ibn Ishaq (may Allah have mercy on him) said: That when Moses reached adulthood, he realized the misguidance of Pharaoh, so he broke away and left the city followed by his people the Children of Israel. One day he returned to the city and entered it in the middle of the day when the people were resting.

 

Abu Yazid rohimahullah also said: That when

 

Musa (peace be upon him) had struck Pharaoh, he was then banished by Pharaoh outside the city, then Musa re-entered the city while the people were off guard. And according to the stronger narration, at midday.

 

Al Hasan Al Bashri (may Allah be pleased with him) said: Moses entered the city on the day of the feast.

 

And Muqotil rohmatullah alihi said: “Between Maghrib and midnight”.

 

Just as he entered the city, he saw two men fighting. One was the Children of Israel, and the other was the Qibthi people of Fir’aun (peace be upon him).

 

The Children of Israel asked Moses for help, so Moses helped them. He beat the Qibthi to death.

 

Then Moses felt afraid, he said: “Ilaahii, I repent, and will not do it again”.

 

But he did not say God willing. This is told by Allah as follows:

 

Meaning: “Moses said: O my Lord, by the favor You have bestowed upon me, I shall never be a helper to those who sin”. (QS. Al Qoshosh: 17)

 

Then on the next day Moses returned, and he saw the man he had helped yesterday fighting again with one of the other Qibthi. So Moses said:

 

“Surely you are a misguided person whose misguidance is evident”. (QS. Al Qoshosh: 18)

 

Moses continued to say: “Yesterday I killed someone because of you, and now you are fighting again!”.

 

Said Ibn Abbas rodliyallaahu anhu: “Then Moses raised his hand with the intention of attacking the Qibthi, but seeing Moses’ anger like yesterday, the Israelite was frightened, he thought Moses would hit him, when in fact Moses was going to attack the Qibthi. The Israelite said: O Moses, do you intend to kill me, as you killed a man yesterday?”. (QS. Al Qoshosh: 19)

 

When the Qibthi heard the words of the Israelite, he immediately went to report to Fir’aun, that Moses had killed a Qibthi. So Pharaoh then ordered that Moses be killed.

 

Hence it is said that a reasonable enemy is better than a foolish friend.

 

Moses was a noble man while the Israelite was a vile man. And Moses treated the man with mercy, regardless of the man’s abomination. Likewise, the Most Gracious God treats His servant with His mercy as well, regardless of the servant’s abomination.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

SEVENTH ARTICLE

THE APOSTLE OF ALLAH (SALLALLAAHU ALAIHI WA SALLAM) ENTERED THE CITY OF MECCA

 

The Messenger of Allah (peace and blessings be upon him) entered the city of Mecca on a Thursday, as Allah, the Almighty, tells us in His Word:

 

Meaning: “Verily, Allah will prove to His Messenger the truth of his dream”. (QS. Al Fath: 27)

 

The reason for the revelation of this verse is as follows:

 

In the year of the Treaty of Hudaibiyah, the Messenger of Allah (peace and blessings of Allah be upon him) had a dream, and he told his companions about it, saying: “That Allah Ta’ala has shown me in my sleep that He will honor me with victory and admit me to the city of Mecca”.

 

When he went to Mecca, he was met by Suhail bin Amru, and a treaty was made between him and him. Then the Messenger of Allah returned home.

 

Umar bin Khoththob rodliyallaahu anhu said: “O Messenger of Allah, you have said that Allah Ta’ala has commanded you to enter the city of Mecca, why do you not enter it now?”.

 

The Messenger of Allah replied: “Although I did not enter it this year, I will enter it next year!”.

 

When the next year came, Allah opened the city of Mecca for him, and Gabriel descended with the above verse: “Verily, Allah will prove to His Messenger the truth of his dream: That you will surely enter the Sacred Mosque, God willing, in safety.” ….

 

(said the sign expert): that Allah mentions in the Qur’an seven dreams:

 

First: The dream of Al Khobil Ibrahim (peace be upon him), as Allah says:

 

Meaning: “Ibrahim said: O my son, indeed I saw in a dream that I slaughtered you”. (QS. Ash Shaffaat: 102)

 

Second: the dream of Yusuf (peace be upon him), as Allah says:

 

Meaning: (remember) when Yusuf said to his father: O my father, I dreamt that I saw eleven stars, the sun and the moon, and I saw them all bowing down to me”. (QS. Yusuf: 4)

 

Third: The dream of the Egyptian king’s drinker. As mentioned in the Qur’an:

 

Meaning: “Verily, I dreamt that I was pressing grapes”. (QS. Yusuf: 36)

 

Fourth: The dream of the baker of the king of Egypt. It is mentioned in the Qur’an as follows:

 

Meaning: “Verily, I dreamt that I carried bread on my head, some of which was eaten by birds…. ” (QS. Yusuf: 36)

 

Fifth: The dream of King Royyaan, narrated by Allah in the Qur’an as follows:

 

Meaning: “The king said (to the leading men of his people): I dreamt that I saw seven fat cows being eaten by seven lean cows, and seven green grains of wheat and seven dry ones…. …. “. (QS. Yusuf: 43)

 

Sixth: The dreams of the mu’min, as revealed by Allah in the Qur’an as follows:

 

Meaning: “For them is good news in the life of the world …. “. (QS. Yunus: 64)

 

Seventh: The dream of the Messenger of Allah (peace be upon him), as Allah says:

 

Meaning: “Verily, Allah will prove to His Messenger the truth of his dreams.” …. “. (QS. Al Fath: 27)

 

(Reflection): Actually, Allah Ta’ala had the power to keep His Messenger in the city of Mecca, without the need to migrate to Medina. However, when he took the Messenger out of Mecca, the disbelievers said that they had humiliated him, so Allah helped His Messenger with victory, so that the Messenger managed to open the city of Mecca and control it.     

 

This was so that they would know that it is only Allah who honors and humiliates.

 

This was also the case with the Prophet Yusuf alaihissalaam. Allah also had the power to give him the kingdom of Egypt without him having to separate from his father. However, this separation was so that people would not think that Yusuf’s glory was due to his father, and so that they would know that it is only Allah who honors and humiliates.

 

Similarly, Allah, may He be exalted, has the power to keep His servants from committing sin and sin, but He deliberately gave the devil the power to tempt them so that they would fall into the valley of sin and sin. Then He honored them with repentance and realization, and granted them forgiveness and pardon, so that the wrongdoers may know that they have a Gracious Lord, and indeed He is Forgiving and Merciful.

 

(A hint): When the companions of the Messenger of Allah (peace and blessings be upon him) despaired of Allah’s mercy, Allah then gave them good news with the opening of the city of Mecca, He said:

 

Meaning: “….. that surely you will enter the Sacred Mosque, God willing, in safety…”.

 

And the sons of Ya’qub when they entered Egypt, they felt despair over themselves, so Allah gave good news to them with His words:

 

Meaning: ” …. Enter the land of Egypt, God willing, in safety…” (Yusuf: 99).

 

Likewise, a mu’min servant on the Day of Judgment, when he witnesses the chaos and greatness of the Day of Judgment, he feels fear, then Allah encourages him, as He says:

 

Meaning: “Enter therein prosperous and secure”. (QS. Al Hijr: 46)

 

(Back to the storyline): It is mentioned that when the Messenger of Allah entered the city of Mecca, the polytheists were all gathered in the mosque feeling desperate for their lives.

 

Then the Messenger of Allah came to the mosque, and he entered it accompanied by his leading companions, while the army of Islam stood around the mosque with their hands clutching the hilts of their swords, waiting for an order from the Messenger of Allah to put their swords on the necks of the enemy.       

 

The Messenger of Allah went to the Ka’bah and the door was opened for him. He prayed there two rak’ahs. After that, the Messenger of Allah came out and stood by the door while facing the Quraish infidels who were bowing their heads in fear and sadness. Then the Messenger of Allah began to open the conversation, he said: “O people of Mecca, how wickedly you have treated your Prophet, you have hurt me and have expelled me from the land of my blood, now Allah has helped me and given me victory over you, so what do you think I deserve to do to you?”.

 

So Suhail bin Amru, one of the leaders of Quraysh, rose up and said: “O Muhammad, you are a noble brother, if you torture us, then it is because of a great sin as well, and if you forgive us, then it is because of the forgiveness of a merciful man!”.

 

Hearing Suhail’s words, the Messenger of Allah smiled, then he said: “I say to you as my brother Joseph said to his brothers: On this day there is no reproach against you, may Allah forgive (you), and He is the Most Merciful of the Merciful. You may go, for I have set you free”.

 

The Messenger of Allah released them all, he did not take their wealth or take them captive. So it was not strange that their men and women eventually declared their faith.

 

 

 

 

 

 

CHAPTER 7: FRIDAY

 

Allah Almighty says:

 

Meaning: “O you who believe, when the call to prayer is given on Friday, hasten to the remembrance of Allah and give up buying and selling; that is better for you if you know”. (QS. Al Jumu’ah : 9)

 

Anas ibn Mālik (may Allah be pleased with him) narrated the same report as that mentioned in the first chapter.

 

He said: The Messenger of Allah (peace and blessings of Allah be upon him) was asked about Friday. He replied: “Friday is a day of friendship and marriage”. The questioners asked again: “What is the reason for this, O Messenger of Allah?”. Answer: “Because the anbiya’ (peace be upon them) used to get married on that day”.

 

(Description): Some scholars said: There were seven marriages between the prophets and the aulia’ on the day of Jumu’ah, namely:

– First: The marriage between Adam and Eve (peace be upon them).

– Second: The marriage between Yusuf and Zulaikha (peace be upon them).

– Third : Marriage between Moses and Shafwaro alaihimassalaam.           

– Fourth: Marriage between Solomon and Balqis (peace be upon them).

– Fifth: Marriage between Muhammad (peace be upon him) and Siti Khodijah (peace be upon her).

– Sixth: Marriage between Muhammad (peace be upon him) and Siti A’isyah (peace be upon her).

– Seventh: Marriage between Sayyidina Ali bin Abi Tholib (peace be upon him) and Fatima (peace be upon her).

 

 

FIRST ARTICLE

MARRIAGE BETWEEN ADAM AND HAWA ALAIHISSALAAM

 

The marriage of Prophet Adam and Eve (peace be upon them) took place on a Friday, based on the evidence narrated by Abu Hurairah (may Allah be pleased with him) from the Messenger of Allah (peace be upon him), who said: Allah created Adam (peace be upon him) on a Friday, placed him in Paradise on a Friday, took him out of Paradise on a Friday, and gave him repentance on a Friday. So no Muslim servant prays to Allah on that day, but Allah will grant him.”

 

(Storyline): When Adam (peace be upon him) was created by Allah, He looked at the heavens and the earth and saw no one of his own kind to be his companion in solitude. As it is said:

 

“Birds fly with their kind, so they feel lonely and long for their kind”.

 

At that time He was sitting, when suddenly there came a great drowsiness and He fell asleep. When Adam was between consciousness and unconsciousness, Allah ordered the angel Gabriel to remove his left rib, while Adam felt no pain at all. Then Allah created from Adam’s left rib a woman, named Eve.

 

All the beauty, beauty, beauty and beauty that will exist until the Day of Judgment was placed by Allah on Eve’. And all purity and good manners were also placed on Eve’. While longing, excitement, love and affection were placed in Adam’s heart, so that Eve’ became the most beautiful woman in all of heaven and earth, while Adam became the most loving man in all of heaven and earth.

 

Then Allah clothed Eve with seventy kinds of Paradise jewelry, and gave her a crown, and seated her on a golden throne. After that, Allah awoke Adam from his sleep and showed him Eve.

 

Adam alaihissalaam said: “Who are you and to whom do you belong?”.

 

Eve replied: “I was created by Allah for you!”.

 

“Come here!”. Adam said.           

Eve replied: “But you come here!”.

 

Adam then stood up and went to meet Eve. Since then it has become a tradition for the human race as descendants of Adam, the male party comes to the woman.

 

When Adam was close to Eve, he stretched out his hand to hold her, and suddenly a voice was heard: “O Adam, hold back, for your association with Eve is not permissible except by dowry and marriage”.

 

Then Allah Ta’ala ordered all the inhabitants of Paradise to decorate and arrange Paradise as beautifully as possible.

 

After that, He ordered all the angels in the sky to gather under the Thuubaa tree.

 

All the angels gathered there.

 

Then Allah recited His own sermon, saying: “Al Hamdu is My praise, and majesty is My sarong, and homeliness is My shawl, all creatures are My servants, I made My angels and the dwellers of the heavens as witnesses, I married Eve to Adam with a dowry and tasbih and tahlil for Me!

 

Then the servants of Heaven and the angels sprinkled pearls and pomegranate mira, then Eve they handed over to Adam alaihissalaam. Eve asked Adam for her dowry.

 

So Adam said: “Ilaahii, what should I give her? Gold, silver or jewels?”.

 

Allah answered: “No!”.

 

Adam again asked: “Shall I fast, pray or say tasbih for You?”.

 

Answer: “No”.

 

Ask: “Ilaahii, what should I do?”.

 

Allah replied: “The dowry for Eve is that you recite the salawat ten times for My Prophet and Shofi Muham-mad the head of all messengers.

 

(Reflection): Allah Ta’ala said to Adam (peace be upon him): Bless Muhammad so that I may make Eve lawful for you”. And to the Ummah of Muhammad Allah said:

 

Give him peace and blessings! Salute Muhammad so that I may forbid Hell for you, and salute him, so that I may forbid Paradise for you.

 

SECOND CHAPTER

THE MARRIAGE BETWEEN YUSUF AND ZULEKHA ALAIHISSALAAM

 

Zulekha was originally the wife of Aziz, the ruler of Egypt.

 

She used to live in glory and luxury, in addition to her beautiful and beautiful appearance. But eventually after her husband died, she fell into poverty, her appearance turned old, and her eyes became blind.

 

However, her love for Yusuf (peace be upon him) did not diminish, instead it grew deeper day by day.

 

When his situation had reached its peak, then lost patience from his heart, he who had previously been an idol worshipper lifted his idol and slammed it on the floor until it broke into pieces. Then he gave up idolatry and became a believer in Allah Al Hayyul Qoyyuum.

 

One night, a Friday night, he prayed to Allah, saying: “Ilaahii, there is nothing left for me now, neither wealth nor riches, and I have become an old man, despised and destitute, and then You test me with love for Yusuf (peace be upon him). So meet me with him, or remove the love of him from my heart”.”    

 

The angels who heard his munajat, then said: “O our Lord, indeed Zulekha has come to Your presence begging You with faith and sincerity!”.

 

Then Allah replied: “O My angels, the time of her fortune and freedom is near”.

 

One day, the Prophet Yusuf (peace be upon him) walked past Zulekha’s hut with his army. So Zulekha came out of her hut and approached the group of the Prophet Yusuf. When she got close she cried out: “Glory be to the One who has made by His grace a slave a king!”.

 

Then Joseph stopped and asked: “Who are you?”.

 

Zulekha replied: “I am the one who bought you with jewels, diamonds, diamonds, gold, silver, misik and kafoor. I am the one who has never been full of food since I have loved you, and my eyes have never been closed since I have looked at you!”.

 

Yusuf also asked: “Perhaps you are Zulekha!”.

 

Answer: “Yes, I am”.

 

Asked: “Where are your wealth, beauty and treasures?”.

 

Answer: “They have all disappeared due to love for you too”.

 

Ask: “What about your own love?”.

 

Answer: “It remains as unchanged as ever, in fact it grows deeper every moment!”.

 

(Reflection): So is the state of a mu’min, when he is laid in his grave, then two angels come and ask him: “Where is your wealth?”.

 

Answer: “It has been taken over by the enemy”.

 

Ask: “Where are your fields and gardens?”.

 

Answer: “They have been taken over by the enemy”.

 

Ask: “Where are your dwellings and houses?”.

 

Answer: “Fought over by sons and daughters”.

 

Then the two angels continued their questioning, saying: “What about your knowledge of Allah?”.

 

The man replied: “Allah is my Lord, Islam is my religion and Muhammad is my Prophet”.

 

(Back to the storyline): then Prophet Yusuf said to Siti Zulekha: “What is it that you desire, O Zulekha?”.

 

Zulekha replied: “Three things, I desire beauty, wealth and relationship”.

 

Then Yusuf moved to leave, but Allah revealed to him: “O Yusuf, you have said to Zulekha: What is it that you desire, but you have given no answer to her desire. Know thou, that Allah hath married Zulekha unto thee, He hath spoken a sermon Himself, witnessed by His angels, and the angels have scattered flowers”.

 

Yusuf said to Gabriel: “O Gabriel, Zulekha no longer has wealth, beauty and beauty?”.

 

Jibril (peace be upon him) replied: “Allah says to you: Although Zulekha has lost her wealth and beauty, I have power, authority and greatness”.

 

Then Allah gave Zulekha more youth and beauty than she had ever had before, so that she was now more beautiful, beautiful and lovely than ever, as if she were a girl who was only fourteen years old.

 

Then Allah instilled in Yusuf’s heart a sense of love, affection, so that what was once the beloved (Yusuf) now became the lover; and what was once the lover (Zulekha). now became the beloved.

 

After that, Yusuf returned to his home.

 

When Yusuf was about to be intimate with Zulekha, he saw that Zulekha had just started praying, so he then waited until Zulekha finished praying. After he had waited for a long time, Zulekha had not finished her prayer, so Yusuf lost his patience, then he exclaimed: “O Zulekha, did you not tear my clothes when I was about to run away from you?”.

 

Zulekha greeted him and said: “I did so in the past, but now my heart is not what it used to be!”.

 

(Narrated): About Asysyably rohmatullah alaihi that at the end of his life he became blind. One night, when Junaid visited him, he saw Asysyably spinning around the house, saying:

 

“Every heart that you dwell in

Needs no lamp

 

Your face, which is wished for, is our proof.

 

On the day when all men come with their proofs.

 

May Allah determine for me spaciousness.

 

On the day when I seek from Him deliverance from grief.

 

(Back to the storyline): After answering the words of Prophet Yusuf (peace be upon him), Zulekha returned to continue her prayer. Then Yusuf grabbed Zulekha’s shirt and pulled it towards him, so the shirt became torn. Then Gabriel came down and said: “O Yusuf, a shirt for a shirt, hence the reproach that was between you and Zulekha!”.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

PASALYANGKETHIRD

MARRIAGE BETWEEN PROPHET MUSA AND SHAFROWA ALAIHIS SALAAM

 

The marriage between Prophet Moses and Shafrawa (peace be upon them) took place on a Friday.

The word of Allah:

 

Meaning: “One of the two women said, O my father, take him as a worker (for us), for surely the best person you take to work (for us) is a strong man who can be trusted”. (QS. Al Qoshosh: 26)

 

(Storyline): When Prophet Musa (peace be upon him) arrived in Madyan, he helped give drink to the cattle of Prophet Shuaib (peace be upon him). Then he took shelter under a tree while contemplating his fate as a poor, tired and hungry stranger, so he said: “I am sick, I am weak, I am poor!”.

 

But his heart cried out: “O Moses, the sick man is one who has no physician like me; the poor man is one who has no portion like me; and the stranger is one who has no lover like me!”.

 

After Prophet Shuaib’s daughter returned home, she then told her father about the story of Prophet Moses who had helped her to fetch water for her cattle. Then Prophet Shuaib told one of his daughters to invite Moses ilaihissalaam.

 

So his daughter went to invite Moses, while walking shyly, her name was Shafrawa.

 

(Reflection): Had the shyness of a woman’s walk not been approved by Allah, Allah would not have mentioned it in the Qur’an.

 

The daughter of Prophet Shuaib said to Musa (peace be upon him): “Indeed my father invited you to repay you for giving drink to our cattle!”.

 

Prophet Shuaib (peace be upon him) sent his daughter to Prophet Musa (peace be upon him) to repay him for giving drink to his cattle. Whereas Allah Ta’ala has sent Muhammad (peace be upon him) to His servants to invite them, to reward them with a great reward.

 

Shafrawa said to his father: “O my father, make him our laborer, for the best of laborers are those who are strong and trustworthy”.

 

So Shuaib alaihissalaam said: “I have not seen his strength and honesty!”.

 

Shafrawa replied: “He has lifted a large stone by himself, which only forty men could lift, and I have walked before him, then he said: Stand back so that I may not look at your limbs!”.

 

When Shuaib heard this from his daughter, he wanted to make Moses his son-in-law.

 

Then Shuaib said to Musa (peace be upon him): “I want to marry you to one of my daughters!”.

 

Musa replied: “I am a poor man and a stranger, I cannot afford the dowry!”.

 

Shuaib said: “The dowry is for you to work with me for eight years, and if you give me ten years, then it is a favor from you!”.

 

Then Prophet Shuaib gathered the people of his country to witness the marriage contract of his daughter with Prophet Musa (peace be upon him).

 

After that, he then handed over his daughter to Prophet Musa (peace be upon him). This happened on Friday.

 

(Reflection): That when Prophet Shuaib (peace be upon him) witnessed the trustworthiness and religion of Prophet Musa (peace be upon him), he immediately tied the knot with him, by appointing him as his son-in-law. He said: “I want to marry you to one of my daughters!”.

 

Similarly, when Allah, the Almighty, recognized the goodness of His slaves, and their faith, piety and supplication, He joined them to Himself, saying: “Am I not your Lord?”. And His words:

 

Meaning: “Verily, Allah has purchased from the believers, their selves and their wealth by giving them Paradise…. ” (QS. At Taubah: 111)

 

(Back to the storyline): Said Assuda rohmatullah alaihi: An angel came to the place of Prophet Shuaib (peace be upon him) disguised as a man, and he entrusted a staff to Prophet Shuaib.

 

The staff came from Sidrotul Muntaha, which Prophet Adam brought from Paradise. When Adam died, the staff was taken by Gabriel (peace be upon him), until the time of Prophet Shuaib (peace be upon him), then brought down again to Prophet Shuaib for Prophet Musa (peace be upon him).

 

When the marriage contract of Prophet Musa alaihissalaam was completed, Prophet Shuaib said to Musa: Enter the house and take a stick for yourself from among the sticks, then go to where the goats are!.

 

So Prophet Moses entered the house to take a stick as told by Prophet Shuaib. Then he came back out with a stick. When Prophet Shuaib saw the stick that Musa had taken, he said: “Return the stick to its original place, because it is a trustworthy item”.

 

Moses went back into the house and put the staff back in its place. When Moses tried to take the other staff, it went into his hand, and so on, every time he tried to take the other staff, he could not do it. Finally Moses took the staff back, then he went out to his cattle.

 

Prophet Shuaib followed him from behind, after meeting Prophet Musa, he said: “Give me back the staff!”.

 

But Prophet Moses was not willing to give it, so they ended up arguing. Finally they agreed that they would ask the first person they met for advice.

 

They met an angel disguised as a human, they said to that person: “Please judge us both!”.

 

The man said: “Lay the staff on the ground; whoever is able to lift it up shall have it!”.

 

Then Moses put the stick on the ground.

 

When Prophet Shuaib wanted to pick it up, it did not budge at all, no matter how hard he tried. Then Moses picked it up, and it was easily lifted by him.

 

From this stick came out mu’jizat-mu’jizat Prophet Musa.

 

Among other things, when the Prophet Moses felt tired on his journey, he then rode the stick which turned into a swift horse. If he was hungry, he struck the staff on the ground, and various kinds of delicious food came out. If he wanted to drink, a clear spring of water came out of the stick. When it was pitch dark, light came out of the staff like the sun.

 

When Moses felt lonely, the staff became a conversation partner. And if the staff was thrown at the enemy, it turned into a very large snake, from its eyes and mouth came out flames of fire, while its voice thundered like a thunderclap.

 

When Prophet Musa (peace be upon him) had completed eight years of grazing the cattle of Prophet Shuaib (peace be upon him) in accordance with the agreement, Prophet Shuaib said to him: O Moses, if in this year the cattle that you shepherd have a female child, then it is yours!

 

Musa (peace be upon him) grazed the sheep belonging to Prophet Shuaib, giving them grass and water. When he was about to give the sheep a drink, he threw his staff into the water, and then gave the water to the sheep.

 

So during that one year, his sheep all gave birth to females.        

 

In the tenth year, Prophet Shuaib said to Musa (peace be upon him): “Every goat that gives birth to a male this year is for you”.

 

By the power of Allah, Moses’ sheep that year all gave birth to males. Thus Moses then had a very large number of livestock.

 

Then he intended to return to his home country with his wife and a number of goats that Shuaib had given him.

 

On the way he needed fire, then he saw a flash of light from somewhere, as Allah tells in the Qur’an:

 

Meaning: “So when Moses had completed the appointed time (ie: returning the cattle of Prophet Shuaib), and he set out with his family, he saw a fire on the mountainside, then he said to his family: Wait here, behold, I see a fire; may I bring you news from the place of the fire, or may I bring you the whole fire, that you may be warmed”. (QS. Al Qoshosh: 29)

 

 

 

 

 

 

 

 

 

 

 

 

 

FOURTH CHAPTER

MARRIAGE OF PROPHET SULAIMAN WITH QUEEN BALQIS ALAIHISSALAM

 

The marriage of Queen Balqis with Prophet Solomon (peace be upon him) took place when she came to the place of Prophet Solomon and his throne because of the prayer of Ashif bin Barkhiya.

 

(It is narrated): that Queen Balqis was a very beautiful woman and perfect in her mind, that’s why the jinn were jealous of her. They said that Balqis had two disgraces, the first was short, and the second was her calf like a camel’s calf.

 

So the Prophet Solomon ordered the jinn to change the throne of Queen Balqis a little, then he ordered also to build a mahligai made of glass, which at the bottom and around it flowed a river filled with fish and frogs. And over the water was made a bridge of glass.

 

When Queen Balqis and her entourage arrived, Prophet Solomon asked her: “Is this your throne?”. Queen Balqis replied: “Perhaps!”.

 

He did not say yes, because he saw a slight change. Nor did she say no, because she saw a resemblance to her throne. From Balqis’ answer, Sulaiman (peace be upon him) knew that she was a woman of perfect intelligence and wisdom.

 

Then the Prophet Sulaiman invited his guest to enter the palace. When Queen Balqis looked into the palace, it seemed to her as if there was a pool of water, so she lifted her dress so that her calves were exposed. The Prophet Sulaiman looked at her calf, and there was no disgrace as rumored by the jinn.

 

Sulaiman said to Balqis: “This is a smooth mahligai made of glass!”.

 

When Queen Balqis witnessed all the greatness of the Prophet Sulaiman, she said in her heart: “Although my kingdom is vast, my throne is beautiful and large, my army is many, but when compared to all that I see, it seems to be nothing at all”.

 

So he said, as Allah tells us in the Qur’an:

 

Meaning: “O my Lord, indeed I have wronged myself and I surrender with Solomon to Allah, the Lord of the Worlds”. (QS. An Naml: 44)

 

After that she married Prophet Sulaiman (peace be upon him). Who will be able to describe the greatness of the kingdom of Prophet Sulaiman peace be upon him, who wants as his vehicle, humans and jinn as his army, birds as his helpers and interlocutors, wild animals as his workers, and the angels as his messengers?!.

 

The Prophet Solomon had a field whose soil was partly made of gold and partly of silver. And if his army was lined up in that field, then the length of the line was not less than a hundred parsakhs. The area of his dwelling is a month’s journey.

 

The Jinn had woven for him a tapestry of gold and silver, on which were twelve thousand mihrobes, on each mihrob a chair of gold and silver, on each of which sat a scholar from the scholars of the Children of Israel.

 

Every day cooked about a thousand camels, four thousand cows and forty thousand goats. And the Prophet Solomon had a large plate like a pond, and a pot that always remained on the stove. As told by Allah with His words:

 

Meaning: “The jinn made for Solomon what he wanted of high buildings and statues and plates (large) like ponds, and pots that remained (on the stove) … “, (QS. Saba’: 13)

 

(A hint): O Muhammad, there are for you in Paradise dwellings and degrees, gardens, rivers, and fruits. Therein is that which the soul loves and the eye delights in, and therein is that which never crosses the mind of man.

 

It is said that the lowest degree of Muhammad’s abode in Paradise is as large as the kingdom of Prophet Solomon a hundred times. Even better, because Paradise is an eternal place, in which there is no sun, cold, clouds, lightning, fatigue, hassle, gluttony, fatigue. Eternal without limit, giving without calculation, acceptance without repulsion, and delivery to the One, the Only One, there is nothing that resembles and compares to Him.

 

There is a Heaven called Darussalaam, in which there is salvation without destruction, peace without calamity, tranquility without fatigue, love without enmity, honor without dishonor, compatibility without conflict, and there is also joy, glory, mahligai, fruits and angels.

 

There is also a Paradise called Jannatun na’im, as Allah says: “Verily, for those who fear Allah, there is with their Lord the Paradise of bliss. In it the servant dwells, the prophets are his companions, the reward therein is great, the stay therein is eternal, with bounty, which is abundant, there is no distress therein, the entertainer is Gracious, the keni’matan is eternal, the mattresses are stacked, the beds are spread out, the maidens are beautiful, the mahligas are high and the shade is broad.

 

There is another called paradise paradise as Allah says:

 

Meaning: “Verily, for those who believe and do righteous deeds, Paradise will be their abode”. (QS. Al Kahfi: 107)

 

This paradise is reserved for those who do not associate or associate their Lord with anything, who are sincere to Him in their words and deeds, abstain from all wrongdoing, and do not turn to other than Him. So God made him a lover, and He made Paradise as his dwelling place.

 

In Paradise there are four rivers: a river of fresh water, a river of unchanged milk, a river of delicious wine, and a river of filtered honey. And they find in it all kinds of fruits. There are also four springs, namely, salsabil, zanjabil, rohiiq, and tasniim. There are also two flowing springs and two gushing springs, one called al kaafuur, and the other called al kautsaar. And in it are things that the eye has never seen, the ear has never heard, and the heart has never thought about.

 

As Allah Ta’ala said:

 

Meaning: “Verily, the pious are in gardens and rivers, in a place of pleasure with the Lord, the Almighty”. (QS. Al Qomar: 54-55)

 

 

 

 

 

 

 

 

 

 

FIFTH CHAPTER

THE MARRIAGE BETWEEN THE PROPHET MUHAMMAD (PEACE BE UPON HIM) AND SITI KHODIJAH (PEACE BE UPON HER)

 

One night, Siti Khodijah had a dream in which she saw the sun descending from the sky and entering her house. Then its rays shone out, so that there was not a single house in the city of Mecca but received its light.

 

When she woke up, she told her dream to her uncle Waroqoh bin Naufel, who was an expert in dream interpretation.

 

The uncle said: “Indeed a prophet of the last days will become your husband!”

 

Siti Khodijah asked: “O uncle, which country is the prophet from?”.

 

Answer: “From Mecca”

 

Asked: “From what tribe?”

 

Answer: “From the tribe of Quraysh”.

 

 Ask: “From which tribe?”

 

Answer: “Banu Hashim”

 

Ask: “What is his name?”

 

Answer: “Muhammad”

 

From then on, Siti Khodijah always watched where the sun would appear.

 

One day, the Messenger of Allah (peace be upon him) was at his uncle Abu Tholib’s house eating.

 

His uncle Abu Tholib and his aunt Athikah were watching him, they saw his movements, manners and noble behavior, so Abu Tholib said: “Muhammad is now a mature young man, but we do not have the money to marry him off, we do not know how to benefit from his affairs!”.

 

His sister Athikah replied: “O my brother, I heard that Khodijah is now going to send a trading caravan to the Levant, how about we hire Muhammad to her, for as far as I know, anyone who has been in contact with her, Allah will bless him in his livelihood. Thus we will get the expenses for his future marriage”.

 

(Reflection): It is as if Allah is saying: “Athikah and Abu Tholib arranged for Muhammad (peace be upon him) the causes of his livelihood, they did not know that We arranged for him the causes of his prophethood”.

 

(The equation): Zulekha and Aziz the princes of Egypt arranged for Yusuf (peace be upon him) the causes of servitude and service, they did not know that We arranged for him the causes of kingship and prophethood.

 

(The similarity): That the daughter of Prophet Shuaib and her father arranged for Prophet Moses (peace be upon him) the causes of shepherding and labor, they did not know that We arranged for him the causes of being the Prophet of the Kaliim (one who is consulted) and sailing.

 

(Back to the storyline): Then they discussed their plan with Muhammad (peace be upon him). He accepted the plan.

 

So Athikah went to Siti Khodijah’s house to talk about Muhammad (peace be upon him) wanting to work for her.

 

When Siti Khodijah heard Athikah’s words, she thought: “This is the revelation of my dream, for my uncle Warogoh bin Naufel said that the candidate, my husband is of Arab origin, whereas he is an Arab, from Mecca, of the Quraysh tribe, Banu Hashim, his name is also suitable, namely Muhammad, his morals are noble and his appearance is majestic, indeed he is none other than the Seal of the Prophets”.

 

So Siti Khodijah wanted to marry him at that time, but she was worried that there would be false accusations, so she said in her heart: “Now it is better for me to hire him, and to be patient in my love for him, until God opens the way for us both”.

 

(The equation): When Shafrawa bint Shuaib saw Musa (peace be upon him), she wanted him to be her husband, but she was too shy to tell him, so she said to her father:

 

“O my father, hire him, for the best of those whom you hire is one who is strong and trustworthy!”.

 

(And the equation): It is as if Allah said: “O My servants, I do not need your devotion and solemnity, but My command to you to do obedience and worship and I inflict upon you calamity and hardship is in order to increase the accusation and reviling of the disbelievers, so that when you put your head on the ground and you prostrate yourself while saying Subhaana Robbiyal A’la, I answer and I say for you: Labbaik O My servant. O My servant, I extend My mercy and I feed you the food of My love and I give you the drink of My longing, raise your head, for My intention is relationship, not action!”.

 

(Back to the storyline): Then Khodijah said to Athikah: “O Athikah, I used to pay every laborer twenty denarii, but for Muhammad, I will pay fifty denarii”.

 

So Athikah went home with a happy heart, and she immediately told her brother Abu Tholib the news. Then Abu Tholib said to Muhammad (peace be upon him): “Go to Khodijah’s house, and work according to what she tells you!”.

 

With a sad heart and tears in his eyes the Prophet went to Khodijah’s house, so that the angels in the sky wept for pity.

 

When the time for the departure of the caravan arrived, Maisaroh, the head of the caravan, said to Muhammad (peace be upon him): “O Muhammad, put on a woolen garment, and put a skullcap on your head, then take the reins of the vehicle, face it towards the Levant!”.

 

The Messenger of Allah did as he was told by Maisaroh, and along the way he wept, saying in his heart: “Where is my father Abdullah, and where is my mother Aminah? so that he both see the condition of his son. How miserable it is to be an orphan and a stranger, whether or not to return to my homeland!”. Because of his crying and wailing, there was wailing and screaming among the angels.

 

(Reflection): O Ummah of Muhammad, weep, weep for your Prophet and Messenger, for the angels of the heavens have wept before you. If the Ummah of Muhammad weeps when remembering him, then the angels ask each other: “Ilaahana, wa Sayyidana wa Maulaana, what has happened to the Ummah of Muhammad (peace be upon him), for we see them weeping?”.

 

Then Allah revealed to the angels: That there is a pious man telling them about the condition of My Messenger, about the distress and suffering he is experiencing that is why they are crying!

 

Then Allah continued: “Behold, O My angels, verily I have delivered them all from hell and My torment!”.

 

(Back to the storyline): Allah sent a white cloud to shade the Prophet’s head from the scorching sun in the land of Hijaz.

 

Before that, Khodijah had told Maisaroh to give Muhammad (peace be upon him) the best clothes and the most magnificent mount.

 

Maisaroh did everything that Khodijah told her to do.

 

The Messenger of Allah fell asleep on the camel, shaded by white clouds and blown by a gentle breeze, until finally the caravan arrived at the church of one of the monks located in the middle of the caravan’s journey. The caravan then stopped and rested under the trees.

 

The monk came out of his church, and when he looked toward the caravan, he saw the white cloud that overshadowed the Messenger of Allah (peace and blessings of Allah be upon him), so he had a premonition that it was a prophet.

 

Then he invited the caravan to stay at his place as guests, in order to find out who was the one who had received this honor.

 

They all went to fulfill the invitation, except for the Messenger of Allah (peace and blessings of Allah be upon him), who waited where the caravan had placed its luggage.

 

Then the monk went out again from his church to the trees, and he saw the white cloud still in place, so he asked them if there was anyone else in the place of the goods?

 

They answered: “No, but an orphan laborer, a camel herder”.

 

So the monk went to where the Messenger of Allah was, when he was near, the Messenger of Allah got up and greeted him. The monk took the hand of the Messenger of Allah and invited him to enter his church. When the Messenger of Allah moved to walk, the monk saw that the white cloud also moved. And when the Messenger of Allah had entered the church and sat down to eat, the monk went out again to look at the white cloud, and he saw it stopped over the door of his church. So he went back into his church.

 

Then he asked the Messenger of Allah (peace be upon him): “O young man, what country are you from?”.

 

The Messenger of Allah replied: “From Mecca”.

 

Asked: “From which tribe?”.

 

Answer: “From the tribe of Quraysh”.

 

Ask: “From which tribe?”.

 

Answer: “From Banu Hashim”.

 

Ask: “What is your name?”.

 

Answer: “Muhammad”.

 

The monk then embraced the Messenger of Allah and kissed him between the eyes while saying: “Laa ilaaha illallaah Muhammad Rasulullah!”.

 

Then the monk said to the Messenger of Allah (peace be upon him): “Show me one more sign to reassure my heart and increase my faith!”.

 

The Messenger of Allah asked: “What is it?”.

 

The monk replied: “Take off your shirt, so that I can see between your shoulder blades, for there is the stamp of your apostleship”.

 

The Messenger of Allah then opened his shirt, and the monk saw the prophetic seal, which read :

 

The monk wiped his face over the prophetic seal saying: “O adorner of the Day of Judgment, O intercessor to the Ummah, O high-willed, O reliever of distress, O prophet of mercy!”.

 

Then he declared his Islam and it became good.

 

(Reflection): The monk saw that the stamp of prophethood was only one time, but Allah then honored him with faith and released him from His torment. Whereas the mu’min, whose heart is seen by Al Malikuddayyaan Arrauuful Mannaan (Allah) three hundred and sixty times, in which appears monotheism, purity, goodness and regret for sins, how he will not release him from the fire of hell and put him in Paradise, and marry him to an angel that has never been touched by humans before them, nor by jinn. And how would he not have given him fruits in pairs? In fact, surely He will honor him and reward him by looking into the face of Him Who is the Most Merciful and the Most Compassionate.

 

(Back to the storyline): When the group reached the land of Sham, they entered into trade transactions with the people there.

 

Once, the Messenger of Allah, Abubakar and Maisaroh went out to the feast of the Jews to look around. When they reached the place of worship of the Jews, the Messenger of Allah entered the place. He looked at the lamps that were hanging, and suddenly the chains on which the lamps were hanging became completely broken, causing a commotion among the Jews, and they became frightened.

 

Then they asked their scholars: “What has happened to cause this sign?”.

 

The cleric replied: “We found in the Torah a statement that Muhammad, the Prophet of the Last Days, if he were present at the feast of the Jews, then there would be signs like these. Perhaps he is now in this place!”.

 

The Jews then investigated, they said: If we find him, then we will kill him in order to reject his evil!

 

When Abubakar and Maisaroh heard these words, they hurried to return to Mecca. Finally, they returned to Mecca.

 

They were about seven days’ journey from the city of Mecca. Maisaroh, the leader of the group, wanted to send someone to bring news to Siti Khodijah of his arrival. Then Maisaroh said to Muhammad (peace be upon him): “If I were to send you to bring good news to Lady Khodijah, would you be able to do so?”.

 

The Messenger of Allah replied: “Yes, I would”.

 

Then Maisaroh gave Muhammad (peace be upon him) a camel, beautifully decorated with various kinds of silk. The Messenger of Allah rode the camel to the city of Mecca, carrying a letter to Khodijah which read: “O leader of the women of Quraysh, our business, this year is the most profitable business, more than in previous years!”.

 

After the Messenger of Allah controlled his camel until it disappeared from their sight, Allah Ta’ala revealed to the angel Gabriel (peace be upon him) to fold the earth through which the legs of the camel ridden by the Messenger of Allah. The angel Israfil was told to guard on his right, and the angel Mikail was told to guard on his left. A white cloud overshadowed him.

 

Then Allah brought drowsiness to the Messenger of Allah so that he finally fell asleep soundly.

 

At that very moment Allah conveyed him to the city of Mecca.

 

At that time Siti Khodijah was sitting on the porch in front of her house while looking at the road leading to the Levant. Suddenly she saw a camel rider heading towards Mecca, and she saw a white cloud shading him.

 

So Siti Khodijah said to her servants who were around her: “Do you know who it is that is coming?”.

               

One of them replied: “That man resembles Muhammad Al Amin”.

 

Siti Khodijah also said: “If he were Muhammad Al Amin, then I would have freed you all because of his coming!”.

 

Finally, the Messenger of Allah (peace be upon him) arrived at the door of Khodijah’s house. Khodijah welcomed him with joy and honored and respected him. Then she said: “I give you your camel and all that is on it!”.

 

After the Messenger of Allah conveyed the mandate he had brought to Siti Khodijah, he returned to his uncle’s house.

 

A few days later, the Messenger of Allah went to Siti Khodijah’s house. Siti Khodijah said: “O Muhammad, speak, and tell me what you want!”.

 

The Messenger of Allah replied: “My uncle and aunt sent me here to inquire about my wages, for they intend to marry me”.

 

The Messenger of Allah said this shyly and with his face down.

 

Then Siti Khodijah said: “O Muhammad, indeed your wages will not be sufficient to get anything, but what if I marry you to an Arab woman who is the noblest, and the best in condition and the most wealthy. The kings of Arabia and Ajam also wanted to marry her, but she has refused their wishes. I will arrange for your marriage to her, but unfortunately, she has one fault, namely, that she has already been married. If you accept my offer, then she will become your servant and slave!”.

 

The Messenger of Allah rose to his feet without saying a word. Then he went back to the house of his uncle and aunt.

 

When he arrived, he said to them both: “Khodijah made fun of me, she told me so”.

 

Athikah said: “If what she says is true, then I will argue with her”.

 

Then he went to Khodijah, and said: “O Khodijah, if you have wealth and lineage, then we have hasab and lineage, so why do you mock my nephew Muhammad?”.

 

Khodijah then stood up and apologized to him, saying: “Who dares to insult your descendants. In fact I proposed myself to him, if he accepts I will marry him, but if he refuses, then I will not marry anyone else until the end of my life!”.

 

Athikah asked: “Is your uncle Warogoh bin Naufel aware of your will?”.

 

Khodijah replied: “No, but tell your brother Abu Tholib that he should organize a banquet, inviting my uncle Waroqoh bin Naufel, and then propose to him!”.

 

So Athikah went home to inform her brother Abu Tholib of Siti Khodijah’s good intentions.

 

Then they held a banquet, they invited Waroqoh bin Naufel and other leaders of Quraysh. Then they proposed to his uncle Khodijah. The uncle replied: “I accept this proposal, but I will discuss it again with Siti Khodijah”.

 

After that he went to Siti Khodijah’s house to ask her opinion. Siti Khodijah said: “O my uncle, how can I refuse Muhammad’s proposal, when he is trustworthy, preserved, noble and good?”.

 

Warogoh said: “Yes, but he has no wealth!”. So Siti Khodijah answered: “If he has no wealth, I have countless wealth, I do not need wealth, all I want is a husband. I give you the right, O my uncle, to marry me to him!”.

 

So Warogoh bin Naufel returned to Abu Tholib’s place, and the marriage contract was immediately done. He preached an adequate and interesting sermon himself.

 

After that, the Messenger of Allah (peace and blessings be upon him) called Abubakar rodliallaahu anhu and said: “I want you to accompany me to Khodijah’s house!”.

 

Abubakar replied: “Yes, with pleasure”.

 

Abubakar brought an Egyptian shirt and a Surban and put them on the Messenger of Allah.

 

Then they both went to the house of Khodijah.

 

Khodijah ordered one hundred of her servants to stand on the right side of her door. Each slave carried a tray full of diamonds, pomegranate mira, and zabarjad. When the Messenger of Allah came, all the servants sprinkled the contents of the tray on the Messenger of Allah (peace be upon him). Then the Messenger of Allah and Abubakar entered Khodijah’s house and served them delicious food.

 

After finishing the meal, Abubakar asked permission to return to his house.         

 

Then Siti Khodijah said to the Messenger of Allah

 

O Muhammad, all the wealth I have, both stationary and movable, fields, palaces, houses, male and female slaves, new treasures and heirlooms, all I give to you!”.

 

That is why the words of Allah came down: “We found you poor, then we enriched you (i.e. with Khodijah’s wealth)”.

 

It is said that Khodijah (peace be upon her) lived with the Messenger of Allah (peace be upon him) for twenty-four years, five months and eight days. Fifteen of them were before the revelation, and the rest were after the revelation.

 

The age of the Messenger of Allah when he married Khodijah was twenty-five years old.

 

Khodijah gave birth to three sons, namely: Al Qoosim, Ath Thoohir and Al Muthohhir, all of whom died in childhood. And four daughters, namely: Fatimah, Zainab, Ruqayyah and Umi Kultsum.

 

Fatimah was married to Sayyidina Ali bin Abi Tholib alaihimassalaam, Zainab with Abil’aash bin Arrobii’, and Ummi Kultsum with Ustman bin Affan alaihimassalaam, after Ummi Kultsum died, then the Prophet also married Ruqayyah with Uthman.

 

All these marriages took place on Friday.

 

 

 

 

SIXTH CHAPTER

THE MARRIAGE OF THE MESSENGER OF ALLAH (SALLALLAAHU ALAIHI WA SALLAM) TO SITI AISYAH RODLIYALLAAHU ANHA

 

The marriage of the Messenger of Allah (sallallaahu alaihi wa sallam) to Siti Aisha (a.s.) took place on a Friday, as narrated below:

 

When Siti Khodijah passed away, the Messenger of Allah felt very sad and lost. Then came the angel Gabriel alaihissalaam carrying a leaf from the leaves of Heaven, painted on the leaf was the face of Siti Aisyah rodliyallaahu anha, Gabriel said: “O Muhammad, As Saalaam (Allah) salutes you, and says: I marry you in the heavens to a virgin girl whose appearance is similar to this painting, so marry her on earth!”.

 

So the Messenger of Allah (peace and blessings be upon him) called the matchmaker, showed him the painting and asked: “Do you know a virgin girl who looks like this painting?”.

 

The matchmaker replied: “This painting is very similar to the likeness of the daughter of His Companion Abubakar rodliyallaahu anhu!”.

 

Then the Messenger of Allah called Abubakar and said to him: “O Abubakar, Allah has married your daughter Aisha to me in the heavens, and He has commanded you to marry her to me on earth!”.

 

Abubakar replied: “O Messenger of Allah, may Allah send blessings and peace upon you, she is still a child, and I wonder if she will be able to serve you!”.

 

So the Messenger of Allah said: “If she could not serve me, Allah would not have married her to me!”.

 

Then the marriage contract between the Messenger of Allah and Siti Aisyah was done. After that Abubakar returned to his house.

 

He filled a tray with dates, then said to his daughter Aisha: “Go with these dates to the house of the Messenger of Allah (peace and blessings be upon him) and tell him that my father said to you that what the Messenger of Allah asked for was this, whether it was suitable for the Messenger of Allah or not!”.

 

Then Siti ‘Ā’ishah (may Allah be pleased with her) went to the house of the Messenger of Allah (may Allah’s peace and blessings be upon him), when the Messenger of Allah (may Allah’s peace and blessings be upon him) was alone. Siti ‘Ā’ishah placed the tray she was carrying in front of the Messenger of Allah and conveyed her father’s message to him. The Messenger of Allah (peace and blessings be upon him) said: “O Aisha, I accept, I accept, I accept!”.

 

He then took the end of Aisha’s shawl and pulled it towards him, and Aisha looked at him with an angry face and said: “People will call you a traitor!”.

 

Then she pulled her shawl from the Prophet’s hand and hurried back to her father’s house. When Abubakar saw his daughter’s arrival, he asked: “O Aisha, how did you see the Messenger of Allah?”.

 

Siti Aisyah replied: “O my father, do not ask me about it, for he has taken hold of my shirt and pulled it towards him!”.

 

Abubakar said: “O my daughter, do not think ill of him, for I have married you to him”.

 

Hearing her father’s words, Siti ‘Ā’ishah bowed her head in shame.

 

It was said by some scholars that ‘Aisha rodliyallaahu anha had prided herself over the other wives of the Messenger of Allah with three things, saying: “I was married to the Messenger of Allah as a virgin, and I was married by Allah to the Messenger of Allah in the sky, and Allah has honored me. runkan verse about As I am for me the word and Allah cursed : those who

 

Meaning: “Verily, those who accuse good women, who are careless (i.e., women who have never thought of committing an abominable act), and those who believe (in adultery), they shall be cursed in this world and in the Hereafter, and for them is a great punishment”. (QS. An Nuur: 23)

 

(The story is as follows): When the Messenger of Allah (may Allah’s peace and blessings be upon him) would go on a journey, he would draw lots among his wives, and whoever’s name came out would go on the journey.

 

‘Ā’ishah rodliyallaahu anha said: “When the battle of Banu Mushtalaq took place, the Messenger of Allah drew lots among us, and I drew the lot. Then I joined the Messenger of Allah in the battle”.

 

This happened after the revelation of the verse of hijab which reads:

 

Meaning: “O you who have believed, do not enter a house that is not your own until you have asked permission.” …. ” (QS. An Nuur: 27).

 

The Messenger of Allah provided me with a bag, and I rode the camel while sitting in the bag.

 

When the Messenger of Allah returned from the battle, and was near Medina, we spent the night in a place.

 

I came out of the camel and went to the place of ablution, and after ablution I came back. When I felt my chest, I found that the jewelry I was wearing had fallen off, so I returned to that place.

 

While I was looking for it, the group was moving off, and I was prevented by the loss of the jewelry.

 

The people lifted my cloak and placed it on the camel on which I was riding. They thought that I was in it. For at that time I was young and slim. Then they set off.

 

When I returned to the group, they were no longer there. So I sat down where I was, hoping that they would realize that I was not in the bundle, and come and get me.

 

While I was in this state, my eyes felt drowsy, so I fell asleep.

 

At that time Shafwan bin Mu’thal Assalmi was guarding the rear of the army. When dawn broke, he saw a sleeping figure, so he approached me, and he recognized me, having recognized me before when the verse of hijab had not been revealed. Then he retreated, and I woke up.

 

I covered my face with my veil. By. Allah, he did not speak a word to me, and I did not hear a word from him other than his movement when surprised.

 

Then he brought his vehicle near, and I mounted it, and he guided it until it met the main body of the army again, after they had dismounted.

 

As for the person who first made a lie and slander against me, it was Abdullah bin Ubai bin Saluul, the head of the hypocrites lanatullah alihi, then Masthoh the daughter of Abubakar’s aunt.

 

Finally the group arrived in the city of Medina.

 

After a few days had passed, the Messenger of Allah was no longer like before towards me, whenever he entered, he only said: “How are you?”.

 

This saddened my heart, but I was not prejudiced.

 

One night, I went out for something with Masthoh’s mother. Suddenly Masthoh’s mother slipped and said: “Woe to Masthoh”.

 

I said to her: “What a terrible thing you said!”.

 

She asked: “Did you not hear what she said?”.

 

I answered: “What did he say? Tell me!”.

 

Then she told me about the deeds of the people of ahlilifki. After hearing this from Masthah’s mother, I fell ill, which grew worse by the day. When I went back into the house, and then the Messenger of Allah followed me in, I said to the Messenger of Allah: “Will you allow me to return to my father’s house?”.

 

The Messenger of Allah gave permission. So I went to my father’s house. There my only work was crying, day and night.

 

One day, while my parents were sitting together discussing my situation, the Messenger of Allah (peace and blessings of Allah be upon him) came and sat down and said: “Amma ba’du. O ‘Ā’ishah, news has reached me that if you are innocent, Allah will clear you of the rumor, but if you have sinned, then ask Allah for forgiveness, for when a servant confesses his sins and repents, Allah will forgive him!”.

 

While the Messenger of Allah was speaking, my tears kept falling down my cheeks, so I said to my father: “Answer what the Messenger of Allah said!”.

 

My father replied: “I do not know what to say to the Messenger of Allah”.

 

Then I said to my mother: “Answer the words of the Messenger of Allah!”.

 

My mother replied: “I do not know what to say to the Messenger of Allah”.

 

So I replied that I was still a child and had not read much of the Qur’an: “By Allah, I already know that you have heard the news, so it has stuck in your hearts and you believe it, if I say that I am innocent, while Allah knows that I am indeed innocent, you will certainly not believe me, therefore I will not say except what Joseph’s father has said to his children. Fa Shobrun Jamiilun, Wallaahul mustaaanu ‘ala Maa Tashifuun (Patience is the best, may Allah help you in what you say)”.

 

Then I turned away and lay down on my bed, I did not expect that a verse would be revealed about me, a revelation that Allah would read and speak about me, all I hoped for at that time was that the Messenger of Allah would have a dream that explained about my cleanliness.

 

Aisha continued: By Allah, the Messenger of Allah had not yet moved from his seat, and the occupants of my house had not yet left, when suddenly a revelation came down from Allah Ta’ala, sweat appeared on the forehead of the Messenger of Allah, and his face turned red.

 

The first words that came out of the Prophet’s mouth to me were: O ‘Ā’ishah, rejoice, Allah has cleansed you.

 

Then my mother said to me: “Stand before the Messenger of Allah!”.

 

I replied: “By Allah, I will not rise before him, nor will I praise anyone, except only Allah who has cleansed me!”.

 

Then the Messenger of Allah recited the verse:

 

Meaning: “Verily, those who accuse good women, who are careless (i.e., women who have never thought of committing an abominable act), and those who believe (in adultery), they shall be cursed in this world and in the Hereafter, and for them is a great punishment.” (QS. An-Nuur: 23)

 

Then Abubakar rodliyallaahu anhu said: “By Allah, I will not give any more maintenance to Masthah, after he has spoken falsehoods about ‘Aisha!”.

 

Before that, he had supported Masthah because he was a close relative of his, and he was poor.

 

So upon Abubakar’s words, the verse was revealed which reads:

 

Meaning: “And let not those who have wealth and ease among you swear that they will not support their kinsmen, the poor and those who emigrate in the cause of Allah, and let them be forgiving and tolerant. Do you not wish that Allah would forgive you? And Allah is Oft-Forgiving, Most Merciful”. (QS. An Nuur: 22)

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

PASALYANGKETUJUH

MARRIAGE BETWEEN SAYYIDINA ALI AND SITI FATHIMAH ALAIHIMASSALAAM

 

Fatimah alaihassalaam is the daughter of the Messenger of Allah who is most dear to her father, because in addition to being a woman who is zahid from worldly life, she also reminds the Messenger of Allah with his wife Khodijah alaihassalaam, and she is also the mother of sayyidina Hasan and sayyidina Husain alaihimassalaam, the children of the Messenger of Allah.

 

Fatimah had several names, first Al Batuul, second Az Zahroo, third Ath Thoohiroh, fourth Al Muthohharoh and fifth Fatimah.

 

When she grew up, the Messenger of Allah felt sad to see her, he said in his heart: Fatimah has no mother who will take care and prepare for her marriage.

 

So Jibril (peace be upon him) descended and said: “O Muhammad, As Salaam (Allah) salutes you, and says: Do not grieve for Fatimah, for I love her more than you love her, so leave the matter of her marriage to Me. I will marry her to the one whom I love”.

 

Then the Messenger of Allah (peace and blessings of Allah be upon him) prostrated himself in gratitude to Allah.

 

Then Jibril, Mikail, Israfil and Izrail descended, each carrying a tray with a lid, and each angel was accompanied by a thousand angels. They placed the tray in front of the Messenger of Allah (peace be upon him), so he asked: “What is this, O Gabriel?”.

 

Gabriel replied: “Allah Ta’ala said, Verily I have married Fatimah to Ali ibn Abitholib, and these are her heavenly garments and fruits, I clothe her with these garments and I sprinkle her with these fruits!”.

 

Then, the Messenger of Allah prostrated himself and said: “O Gabriel, indeed Fatimah is willing to do what I am willing to do, I would like it if these gifts were given in the Hereafter only, not in this world!”. However, how will Fatima’s marriage in the sky be?”.

 

Gabriel replied: “O Muhammad, that Allah Ta’ala commanded that the doors of Paradise, be opened, and the doors of Hell be closed. Then Allah decorated the Throne, the Chair, the Thubaa Tree and Sidrotul Muntaha. Then Allah commanded Alghilmaan and Alwildaan (the servants of Paradise) to set up tents in each palace, and in each room to set up thrones, then they sat at the wedding feast of Fatima. And Allah also commanded the angels muqorrobiin, ruhaaniyyiin, karuubiyyiin to gather under the Thuubaa tree. Then Allah blew a breeze in the Paradise, and its fruits, alkafoor, misik and anbar, fell upon the angels. Then Allah commanded the birds of Paradise to sing, so the birds sang, while the angels danced, the trees sprinkled jewelry and gems upon them.

 

Thereupon Allah gave a sermon, praised Himself, and said: “Verily I have married the Maharatu of all women to Ali bin Abi Tholib”.

 

And Allah said to Gabriel: “O Gabriel you are the representative of Ali, and I am the representative of My Messenger Muhammad”.

 

Allah married her, and I accepted, as the representative of Ali ibn Abi Talib. That is the marriage contract that took place in the sky, so do the marriage contract by you again on earth!.

 

So the Messenger of Allah then told that to Sayyidina Ali Karromallaahu wajhahu, as well as to Fatimah alaihassalaam.

 

Then he gathered all his companions in the mosque. Then Jibril (peace be upon him) came down and said:

 

“Allah has commanded Ali to recite his own marriage sermon”.

 

Then the Messenger of Allah asked Sayyidina Ali to recite the marriage sermon himself. So he said: Praise be to Allah, the Only-begotten in Majesty and Perfection, Who has created mankind, and has divided the ranks of His creation, which is not similar to anything and has nothing similar to it. It is He who has created His servants in several lands, inspired them to utter glorification and praise of Him, so they uttered glorification and sanctified Him. He is Allah, there is no god but Him, and He commanded His servants to marry, so they did.

 

Praise be to Allah for all His bountiful favors.

 

I bear witness that there is no god but Allah, a testimony that will reach Him and will be caressed by Him, and will save the one who utters it on the day when everyone runs away from his brother, from his mother, from his father, from his friend and from his child. May Allah’s peace and blessings be upon Sayyidina Muhammad An Nabiyil Ummi, whom He chose and caressed as the recipient of His revelation. And may Allah’s mercy be upon his family, companions and lovers. The marriage is with what Allah has ordained and permitted. I, the servant of Allah and the son of His servant, desiring the pleasure of Allah, propose to the best woman in the universe, I give her a dowry of four hundred dirhams in cash, will you marry me to her, O Messenger of Allah, in the footsteps of the messengers before you?”.

 

So the Messenger of Allah (peace be upon him) replied: “I marry Fatimah to you O Ali, and Allah has also married, approved and chosen you!”.

 

Sayyidina Ali replied: “I accept from Allah and from you, O Messenger of Allah!”.

 

When Fatima heard that the dowry was dirhams, she said: “O my father, that all the daughters of the people wear a dowry of dirhams and dinars, so what is the difference between those people and you?”! I ask that my dowry be in the form of intercession for the ma’shiat among your ummah!”.

 

Then Jibril (peace be upon him) descended at that very moment, carrying a piece of silk that read: Allah made the dowry of Siti Fatimah Azzahroo the daughter of Muhammad Al Mushthofa in the form of intercession for the sinners among his ummah.

 

Siti Fatimah testified that when she left this mortal world find the silk, put it on her shroud, she said: “If I am resurrected later in the field of mahshar, then I will lift this piece of silk and will intercede for my father’s ummah”.